Esther 3:7
In the twelfth year of King Xerxes, in the first month, the month of Nisan, the Pur (that is, the lot) was cast before Haman to determine a day and month. And the lot fell on the twelfth month, the month of Adar.
In the twelfth year of King Xerxes
This phrase situates the events within the reign of King Xerxes, also known as Ahasuerus, who ruled the Persian Empire from 486 to 465 BC. The twelfth year of his reign would be around 474 BC. This timing is significant as it places the events of Esther within the broader context of Persian history, during a period of relative stability and expansion for the empire. Xerxes is known for his failed invasion of Greece, which occurred earlier in his reign, and this historical backdrop provides insight into the political climate of the time.

in the first month, the month of Nisan
Nisan is the first month of the Jewish religious calendar, corresponding to March-April in the Gregorian calendar. It is a significant month for the Jewish people, as it includes the celebration of Passover, commemorating their deliverance from Egypt. The mention of Nisan highlights the providential timing of the events in Esther, as the Jewish people are once again facing a threat to their existence, echoing the themes of deliverance and divine intervention.

the Pur (that is, the lot) was cast before Haman
Casting lots was a common practice in ancient cultures to make decisions or determine fate, believed to reveal divine will. The term "Pur" is of Persian origin, indicating the influence of Persian culture on the narrative. Haman, the antagonist in the story, uses this method to decide the date for the planned destruction of the Jews, showing his reliance on chance rather than divine guidance. This act of casting lots contrasts with the Jewish understanding of God's sovereignty over events.

to determine a day and month
Haman's intention was to find an auspicious date for his plot against the Jews. The use of lots to determine the timing underscores the randomness and impersonal nature of his plan, in contrast to the personal and covenantal relationship the Jews have with God. This phrase also foreshadows the eventual reversal of Haman's plans, as the date chosen by lot becomes a day of deliverance rather than destruction.

And the lot fell on the twelfth month, the month of Adar
Adar is the twelfth month of the Jewish calendar, corresponding to February-March. The selection of this month gives the Jewish people nearly a year to prepare for the impending threat, allowing for the unfolding of God's providential plan through Esther and Mordecai. The eventual deliverance of the Jews during the month of Adar is celebrated in the festival of Purim, named after the "Pur" or lot, highlighting the theme of divine reversal and protection.

Persons / Places / Events
1. King Xerxes
Also known as Ahasuerus, he was the Persian king during the events of the Book of Esther. His reign is marked by significant events that affected the Jewish people.

2. Haman
An Agagite and high-ranking official in King Xerxes' court. He is the antagonist in the account, known for his plot to annihilate the Jews.

3. Pur - the Lot (the lot)
A method of casting lots used to make decisions or determine fate. In this context, it was used by Haman to choose the date for the planned destruction of the Jews.

4. Nisan
The first month of the Jewish calendar, corresponding to March-April in the Gregorian calendar. It is significant as the month of Passover.

5. Adar
The twelfth month of the Jewish calendar, corresponding to February-March. It is the month in which the Jewish festival of Purim is celebrated, commemorating the deliverance of the Jews from Haman's plot.
Teaching Points
God's Sovereignty Over Human Plans
The casting of lots by Haman shows human attempts to control and plan, but ultimately, God is in control of the outcome. Believers can trust in God's sovereignty over their lives.

The Significance of Timing
The events in Esther occur during significant months in the Jewish calendar, reminding us that God's timing is perfect. We should be attentive to God's timing in our own lives.

The Power of Evil Intentions and God's Deliverance
Haman's plot was rooted in evil, yet God used it to bring about deliverance for His people. This teaches us that God can turn even the worst situations for our good and His glory.

The Importance of Faith and Courage
Esther's account encourages believers to have faith and courage in the face of adversity, trusting that God is working behind the scenes.
Bible Study Questions
1. How does the casting of lots in Esther 3:7 demonstrate the concept of God's sovereignty, and how can this understanding impact your daily decision-making?

2. In what ways does the timing of Haman's plot in the month of Nisan contrast with the celebration of Passover, and what does this teach us about God's deliverance?

3. How can the account of Esther and the casting of lots encourage you to trust in God's control over seemingly random events in your life?

4. Reflect on a time when you faced a situation with evil intentions against you. How can the account of Esther inspire you to trust in God's deliverance and protection?

5. How does the account of Esther connect with other biblical accounts where God turns evil intentions into good outcomes, and how can these accounts strengthen your faith?
Connections to Other Scriptures
Proverbs 16:33
This verse highlights the sovereignty of God over the casting of lots, suggesting that while humans may cast lots, the outcome is determined by the Lord. This connection emphasizes God's control over the events in Esther.

Leviticus 23:5
This verse describes the Passover, which occurs in the month of Nisan. The timing of Haman's plot in the month of Nisan is significant as it contrasts with the deliverance celebrated during Passover.

Genesis 50:20
Joseph's statement about God turning evil intentions into good can be related to the account of Esther, where Haman's evil plot ultimately leads to the Jews' deliverance and celebration.
Consulting OmensF. Hastings Esther 3:7
The Blind Method of RevengeW. Burrows, B. A.Esther 3:7
The Time of the LotT. McEwan.Esther 3:7
Superstition and CynicismW. Dinwiddle Esther 3:7-15
People
Ahasuerus, Haman, Hammedatha, Mordecai
Places
Susa
Topics
Adar, Ahasuerus, Ahasu-e'rus, Cast, Caused, Chance, Chose, Fall, Fell, Haman, Lot, Month, Nisan, Presence, Pur, Select, Sign, Thirteenth, Till, Twelfth, Xerxes
Dictionary of Bible Themes
Esther 3:7

     4951   month
     7392   lots, casting of
     7418   Purim

Esther 3:1-9

     5910   motives, examples

Esther 3:1-14

     7515   anti-semitism

Esther 3:5-9

     5817   conspiracies

Library
The Net Spread
'After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. 2. And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence. 3. Then the king's servants which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? 4. Now it came to pass, when
Alexander Maclaren—Expositions of Holy Scripture

Of the Felicity and Sweetness of God's Love: and of the Nightingale's Song: and Prayer for Perseverance of True Ghostly Song that Worldly Lovers have Not
Sweeter delight I know not than in my heart to sing Thee Jesu, whom I love, a song of Thy praise. A better and more plenteous felicity I know not then to feel in mind the sweet heat of love. Of all things I hold it best to set Jesu in my heart and desire no other thing. He truly has a good beginning of love that has loving tears, with sweet longing and desire for things everlasting. Truly Christ as it were languishes in our love, whiles He to get us hied to the Cross with so great heat; but it is
Richard Rolle—The Fire of Love

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

Links
Esther 3:7 NIV
Esther 3:7 NLT
Esther 3:7 ESV
Esther 3:7 NASB
Esther 3:7 KJV

Esther 3:7 Commentaries

Bible Hub
Esther 3:6
Top of Page
Top of Page