Ephesians 1:2
Grace and peace to you from God our Father and the Lord Jesus Christ.
Grace and peace
The phrase "Grace and peace" is a common salutation in Paul's epistles, reflecting a deep theological significance. "Grace" (Greek: "charis") refers to the unmerited favor and love of God towards humanity. It is the foundation of Christian salvation, emphasizing that it is not by works but by God's grace that believers are saved. "Peace" (Greek: "eirēnē") signifies not just the absence of conflict but a profound sense of well-being and wholeness that comes from being reconciled with God. This peace is a result of the grace received through faith in Jesus Christ. Historically, this greeting would resonate with both Jewish and Gentile audiences, as "peace" (Hebrew: "shalom") was a traditional Jewish greeting, while "grace" was a common Greek salutation. Together, they encapsulate the essence of the Gospel message.

to you
The phrase "to you" personalizes the message, indicating that the grace and peace offered by God are not abstract concepts but are intended for the individual believers in Ephesus. This reflects the personal nature of God's relationship with His people. In the broader scriptural context, it underscores the inclusivity of the Gospel, reaching out to each person regardless of their background or status.

from God our Father
"From God our Father" highlights the source of grace and peace. The use of "Father" (Greek: "patēr") emphasizes the intimate and familial relationship believers have with God. This was a radical concept in the ancient world, where gods were often seen as distant and impersonal. The term "our" signifies the collective identity of believers as children of God, united in a spiritual family. This reflects the teachings of Jesus, who taught His disciples to pray to "Our Father" (Matthew 6:9), indicating a shared relationship with God through Christ.

and the Lord Jesus Christ
The conjunction "and" links God the Father with "the Lord Jesus Christ," affirming the divine nature and authority of Jesus. "Lord" (Greek: "Kyrios") was a title of respect and authority, often used in the Septuagint (the Greek translation of the Old Testament) to translate the divine name YHWH. By using this title, Paul affirms the deity of Christ and His sovereign rule. "Jesus" (Greek: "Iēsous") is the Greek form of the Hebrew name "Yeshua," meaning "Yahweh saves," pointing to His role as Savior. "Christ" (Greek: "Christos") means "Anointed One," equivalent to the Hebrew "Messiah." This title emphasizes Jesus' fulfillment of Old Testament prophecies as the anointed King and Redeemer. Historically, this affirmation of Jesus' lordship would have been a bold declaration in a Roman context, where Caesar was often hailed as lord. It underscores the early Christian confession that Jesus, not Caesar, is the true Lord and King.

Persons / Places / Events
1. Paul
The apostle who authored the letter to the Ephesians, addressing the church in Ephesus and other believers.

2. Ephesians
The recipients of the letter, representing the early Christian community in Ephesus, a significant city in Asia Minor.

3. God the Father
The first person of the Trinity, from whom grace and peace are extended.

4. Lord Jesus Christ
The second person of the Trinity, through whom believers receive grace and peace.

5. Ephesus
A major city in the Roman province of Asia, known for its temple to Artemis and as a center of early Christian activity.
Teaching Points
Understanding Grace and Peace
Grace (Greek: "charis") refers to the unmerited favor of God, while peace (Greek: "eir?n?") signifies a state of tranquility and reconciliation with God. Believers are encouraged to live in the reality of these gifts.

Source of Grace and Peace
Both grace and peace originate from God the Father and the Lord Jesus Christ, emphasizing the divine source of these blessings and the relationship between the Father and the Son.

Trinitarian Blessing
The greeting reflects the unity and work of the Trinity in the life of a believer, encouraging a deeper understanding of the Godhead.

Living in Grace and Peace
Christians are called to embody grace and peace in their interactions with others, reflecting the character of God in their daily lives.

Consistent Message
The repetition of this greeting in Paul's letters underscores the importance of grace and peace as foundational elements of the Christian faith.
Bible Study Questions
1. How does understanding the original Greek words for "grace" and "peace" enhance our comprehension of this verse?

2. In what ways can we actively seek to live out the grace and peace given to us by God in our daily lives?

3. How does the concept of grace and peace from God the Father and the Lord Jesus Christ influence our relationship with the Trinity?

4. What are some practical ways we can extend grace and peace to others in our community?

5. How do other scriptures that mention grace and peace deepen our understanding of their significance in the Christian life?
Connections to Other Scriptures
Romans 1:7
Paul similarly greets the Roman church with grace and peace, emphasizing the consistent message of divine favor and tranquility throughout his letters.

Philippians 1:2
Another instance where Paul extends grace and peace, showing the importance of these gifts in the life of a believer.

John 14:27
Jesus speaks of giving peace, not as the world gives, highlighting the divine nature of the peace mentioned in Ephesians 1:2.

2 Corinthians 13:14
The grace of Jesus, love of God, and fellowship of the Holy Spirit are invoked, showing the Trinitarian source of grace and peace.

Colossians 1:2
Paul again extends grace and peace, reinforcing the theme of divine blessing in his epistles.
Address and SalutationR. Finlayson Ephesians 1:1, 2
Grace and PeaceW. Graham, D. D.Ephesians 1:1-2
Grace and Peace from GodR. J. McGhee, M. A.Ephesians 1:1-2
Grace and Peace Secretly GivenB. Keach.Ephesians 1:1-2
Introductory GreetingR. W. Dale, LL. D.Ephesians 1:1-2
Peace from ChristC. H. Spurgeon.Ephesians 1:1-2
Prefatory InscriptionPaul Bayne.Ephesians 1:1-2
Salvation is All of GraceRutherford.Ephesians 1:1-2
St. Paul's Salutation EffectiveJohn Pulsford.Ephesians 1:1-2
The Apostolic SalutationPaul Bayne.Ephesians 1:1-2
The Highest Things in the WorldD. Thomas Ephesians 1:1, 2
The InscriptionJ. Fergusson.Ephesians 1:1-2
The SalutationT. Croskery Ephesians 1:1, 2
The Salutation of the SaintsR.M. Edgar Ephesians 1:1-2
Value of GraceDr. Halley.Ephesians 1:1-2
People
Ephesians, Paul
Places
Ephesus
Topics
Christ, Grace, Granted, Peace
Dictionary of Bible Themes
Ephesians 1:2

     1512   Trinity, equality of
     8203   character
     8638   benedictions

Ephesians 1:1-2

     5328   greeting

Library
The True Christian Life
TEXT: "My beloved is mine, and I am his."--Sol. Song 2:16. "I am my beloved's, and my beloved is mine."--Sol. Song 6:3. "I am my beloved's and his desire is toward me."--Sol. Song 7:10. These three texts should be read together, and the significant change found in each text as the thought unfolds should be studied carefully. They remind one of three mountain peaks one rising higher than the other until the third is lifted into the very heavens. Indeed, if one should live in the spirit of this
J. Wilbur Chapman—And Judas Iscariot

Saints and Faithful
'The saints which are at Ephesus and the faithful in Christ Jesus.'--Eph. i. 1. That is Paul's way of describing a church. There were plenty of very imperfect Christians in the community at Ephesus and in the other Asiatic churches to which this letter went. As we know, there were heretics amongst them, and many others to whom the designation of 'holy' seemed inapplicable. But Paul classes them all under one category, and describes the whole body of believing people by these two words, which must
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Earnest and the Inheritance
'The earnest of our inheritance, until the redemption of the purchased possession.'--Eph. i. 14. I have dealt with a portion of this verse in conjunction with the fragment of another in this chapter. I tried to show you how much the idea of the mutual possession of God by the believing soul, and of the believing soul by God, was present to the Apostle's thoughts in this context. These two ideas are brought into close juxtaposition in the verse before us, for, as you will see if you use the Revised
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Hope of the Calling
'That ye may know what is the hope of His calling.'--Eph. i. 18. A man's prayers for others are a very fair thermometer of his own religious condition. What he asks for them will largely indicate what he thinks best for himself; and how he asks it will show the firmness of his own faith and the fervour of his own feeling. There is nothing colder than the intercession of a cold Christian; and, on the other hand, in no part of the fervid Apostle Paul's writings do his words come more winged and fast,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

God's Inheritance in the Saints
'That ye may know what is the riches of the glory of His inheritance in the saints.'--Eph. i. 18. The misery of Hope is that it so often owes its materials to the strength of our desires or to the activity of our imagination. But when mere wishes or fancies spin the thread, Hope cannot weave a lasting fabric. And so one of the old prophets, in speaking of the delusive hopes of man, says that they are like 'spiders' webs,' and 'shall not become garments.' Paul, then, having been asking for these
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'All Spiritual Blessings'
'Blessed be God ... who hath blessed us with all spiritual blessings in heavenly places in Christ.'--Eph. i. 3. It is very characteristic of Paul's impetuous fervour and exuberant faith that he begins this letter with a doxology, and plunges at once into the very heart of his theme. Colder natures reach such heights by slow degrees. He gains them at a bound, or rather, he dwells there always. Put a pen into his hand, and it is like tapping a blast furnace; and out rushes a fiery stream at white
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'According To' --II.
'According to the riches of His grace.'--Eph. i. 7. We have seen, in a previous sermon, that a characteristic note of this letter is the frequent occurrence of that phrase 'according to.' I also then pointed out that it was employed in two different directions. One class of passages, with which I then tried to deal, used it to compare the divine purpose in our salvation with the historical process of the salvation. The type of that class of reference is found in a verse just before my text, 'according
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

God's Inheritance and Ours
'In whom also we have obtained an inheritance, ... the earnest of our inheritance.'--Eph. i. 11, 14. A dewdrop twinkles into green and gold as the sunlight falls on it. A diamond flashes many colours as its facets catch the light. So, in this context, the Apostle seems to be haunted with that thought of 'inheriting' and 'inheritance,' and he recurs to it several times, but sets it at different angles, and it flashes back different beauties of radiance. For the words, which I have wrenched from their
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Measure of Immeasurable Power
That ye may know ... what is the exceeding greatness of His power to usward who believe, according to the working of His mighty power, which He wrought in Christ.'--Eph. i. 19, 20. 'The riches of the glory of the inheritance' will sometimes quench rather than stimulate hope. He can have little depth of religion who has not often felt that the transcendent glory of that promised future sharpens the doubt--'and can I ever hope to reach it?' Our paths are strewn with battlefields where we were defeated;
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'According To' --I.
'According to the good pleasure of His will, ... According to the riches of His grace.'--Eph. i. 5, 7. That phrase, 'according to,' is one of the key-words of this profound epistle, which occurs over and over again, like a refrain. I reckon twelve instances of it in three chapters of the letter, and they all introduce one or other of the two thoughts which appear in the two fragments that I have taken for my text. They either point out how the great blessings of Christ's mission have underlying
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Twenty-Fifth Day. Holy and Blameless.
Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe.--The Lord make you to increase and abound in love one toward another, and toward all men, to the end He may stablish your hearts unblameable in holiness before our God and Father at the coming of our Lord Jesus with all His holy ones.'--1 Thess. ii. 10, iii. 12, 13. 'He chose us in Him before the foundation of the world, that we should be holy and without blemish before Him
Andrew Murray—Holy in Christ

A Sight of the Crowned Christ
(Revelation, Chapter i.) "Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." "The Lord Christ passed my humble cot: I knew him, yet I knew him not; But as I oft had done before, I hurried through my narrow door To touch His garment's hem. "He drew me to a place apart From curious crowd and noisy mart; And as I sat there at His feet I caught the thrill of His heart-beat Beyond His garment's hem. "Rare was the bread He broke
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Redemption through Blood, the Gracious Forgiveness of Sins
READ THE CHAPTER, and carefully note how the apostle goes to the back of everything, and commences with those primeval blessings which were ours before time began. He dwells on the divine love of old, and the predestination which came out of it; and all that blessed purpose of making us holy and without blame before him in love, which was comprehended in the covenant of grace. It does us good to get back to these antiquities--to these eternal things. You shake off something of the dust of time, as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Blessing for Blessing
"Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessing in heavenly places in Christ: according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love."--Ephesians 1:3, 4. God blesses us; let us bless him. I pray that every heart here may take its own part in this service of praise. "O thou, my soul, bless God the Lord, And all that in me is, Be stirred up his holy name To magnify
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Treasure of Grace
There are no ministers who contend so fully and so unflinchingly for free, sovereign, unconditional grace, as those who before their conversion have revelled in gross and outrageous sin. Your gentleman preachers who have been piously brought up, and sent from their cradle to school, from school to college, and from college to the pulpit, without encountering much temptation, or being rescued from the haunts of profanity--they know comparatively little, and speak with little emphasis of free grace.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness
W. H. Griffith Thomas—The Prayers of St. Paul

Of Predestination
Rom. ix. 22.--"What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction." Eph. i. 11.--"In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will." We are now upon a high subject; high indeed for an eminent apostle, much more above our reach. The very consideration of God's infinite wisdom might alone suffice to restrain
Hugh Binning—The Works of the Rev. Hugh Binning

The Instruction Given Us, However, is not that Every Individual in Particular is to Call...
The instruction given us, however, is not that every individual in particular is to call him Father, but rather that we are all in common to call him Our Father. By this we are reminded how strong the feeling of brotherly love between us ought to be, since we are all alike, by the same mercy and free kindness, the children of such a Father. For if He from whom we all obtain whatever is good is our common Father (Matth. 23:9), everything which has been distributed to us we should be prepared to communicate
John Calvin—Of Prayer--A Perpetual Exercise of Faith

The Work of God in Our Work.
"And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of the Lord Jesus Christ."--1 Thess. v. 23. The difference between sanctification and good works should be well understood. Many confound the two, and believe that sanctification means to lead an honorable and virtuous life; and, since this is equal to good works, sanctification, without which no man shall see God, is made to consist in the earnest and diligent
Abraham Kuyper—The Work of the Holy Spirit

Concerning God's Purpose
1. God's purpose is the cause of salvation. THE third and last thing in the text, which I shall but briefly glance at, is the ground and origin of our effectual calling, in these words, "according to his purpose" (Eph. i. 11). Anselm renders it, According to his good will. Peter Martyr reads it, According to His decree. This purpose, or decree of God, is the fountainhead of our spiritual blessings. It is the impulsive cause of our vocation, justification, glorification. It is the highest link in
Thomas Watson—A Divine Cordial

Brought Nigh
"Riches of His grace."--Eph. i. 7. "Riches of His glory."--Eph. iii. 16. W. R. tr., Emma Frances Bevan, 1899 Rich, our God, art Thou in mercy, Dead in sins were we, When Thy great love rested on us, Sinners, dear to Thee. Blessed path of grace that led us From the depths of death To the fair eternal mansions Quickened by Thy breath. Riches of Thy grace have brought us There, in Christ, to Thee; Riches of Thy glory make us Thy delight to be. Not alone the stream that cleansed us Flowed from Jesus
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Prolegomena. Section i. --The Life.
S. Gregory Nazianzen, called by the Ecumenical Council of Ephesus "The Great," and universally known as "The Theologian" or "The Divine," a title which he shares with S. John the Evangelist alone among the Fathers of the Church, was, like the great Basil of Cæsarea and his brother Gregory, Bishop of Nyssa, by birth a Cappadocian. He was born at Arianzus, a country estate belonging to his father, in the neighbourhood of Nazianzus. This latter, sometimes called Nazianzum, is a place quite unknown
St. Cyril of Jerusalem—Lectures of S. Cyril of Jerusalem

Introductory Notice.
[From Vol. VII., p. 515 of the Ante-Nicene Fathers.] The first certain reference which is made by any early writer to this so-called Epistle of Clement is found in these words of Eusebius (Hist. Eccl., iii. 38): "We must know that there is also a second Epistle of Clement. But we do not regard it as being equally notable with the former, since we know of none of the ancients that have made use of it." Several critics in modern times have endeavoured to vindicate the authenticity of this epistle.
Rev. John Keith, D.D.—The Epistles of Clement

Conclusion.
"From Heaven He came and sought her To be His Holy Bride, With His own Blood He bought her, And for her life He died." "The Kingdom of Heaven," what is it? It is the Holy Catholic and Apostolic Church of Christ. It is that Kingdom which was prophetically set forth by our Lord in His parables; that Kingdom, the subjects of which were described in His teaching, and redeemed by His Blood to be His own "purchased possession" (Eph. i. 14); that Kingdom which was founded through the coming of the Holy
Edward Burbidge—The Kingdom of Heaven; What is it?

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