Ecclesiastes 6:10
Whatever exists was named long ago, and what happens to a man is foreknown; but he cannot contend with one stronger than he.
Whatever exists was named long ago
This phrase reflects the biblical concept of God's sovereignty and foreknowledge. In the ancient Near Eastern context, naming something was an act of authority and dominion, as seen in Genesis 2:19-20 when Adam names the animals. This implies that everything in creation is under God's control and has been part of His divine plan from the beginning. The idea that everything was named long ago suggests that God has predetermined the course of history and the nature of all things, aligning with passages like Isaiah 46:9-10, where God declares the end from the beginning.

and it is known what man is
This part of the verse highlights the limitations and frailty of humanity. In biblical anthropology, humans are seen as created beings with inherent weaknesses, as described in Psalm 103:14, which acknowledges that God knows our frame and remembers that we are dust. The phrase suggests that human nature, with its flaws and limitations, is fully known to God. This understanding is consistent with the biblical theme of human dependence on God, as seen in Jeremiah 17:9-10, where the heart is described as deceitful, yet God searches and knows it.

but he cannot contend with one stronger than he
This phrase emphasizes the futility of human efforts to challenge or oppose God. The "one stronger" is often interpreted as God Himself, who is omnipotent and sovereign over all creation. This echoes Job 9:4, where Job acknowledges that no one can resist God and prosper. The futility of contending with God is a recurring theme in Scripture, reminding believers of the importance of humility and submission to God's will. It also points to the ultimate victory of God's purposes, as seen in Philippians 2:10-11, where every knee will bow to Christ, acknowledging His lordship.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Ecclesiastes, Solomon was the king of Israel known for his wisdom, wealth, and writings. Ecclesiastes is part of the wisdom literature attributed to him.

2. Man (Humanity)
The verse refers to humanity in general, emphasizing the limitations and predetermined nature of human existence.

3. God
Implicit in the text as the "one stronger than he," God is the sovereign being who has foreknowledge and control over all creation.
Teaching Points
The Sovereignty of God
God’s sovereignty is evident in the fact that everything has already been named and foreknown. This should lead us to trust in His ultimate plan and wisdom.

Human Limitations
Recognizing our limitations should humble us and remind us of our dependence on God. We are not in control, and acknowledging this can lead to a more peaceful and content life.

Contentment in God’s Plan
Since we cannot contend with God, we should seek contentment in His will. This involves accepting our circumstances and trusting that God’s plan is for our good.

The Futility of Striving Against God
Striving against God’s will is futile and leads to frustration. Instead, we should align our desires with His purposes.
Bible Study Questions
1. How does understanding that "whatever exists has already been named" affect your view of God's sovereignty in your life?

2. In what ways can acknowledging our limitations lead to a deeper trust in God?

3. How can the concept of not contending with "one stronger than he" influence your response to challenging situations?

4. Reflect on a time when you tried to contend with God’s plan. What did you learn from that experience?

5. How can you cultivate contentment in God’s plan for your life, especially when it differs from your own desires? Consider other scriptures that encourage trust in God’s sovereignty.
Connections to Other Scriptures
Genesis 2:19-20
This passage describes God bringing creatures to Adam to be named, illustrating the concept of naming as an act of authority and order.

Isaiah 45:9
This verse speaks about the futility of contending with one's Maker, echoing the theme of human limitation against divine sovereignty.

Romans 9:20
Paul discusses the idea of questioning God's will, reinforcing the message that humans cannot contend with God's plans.
Contending Against PowerD. Thomas Ecclesiastes 6:10
Heroism; Infatuation; WisdomW. Clarkson Ecclesiastes 6:10
How is the Adherent Vanity of Every Condition Most Effectually Abated by Serious GodlinessS. Annesley, LL. D.Ecclesiastes 6:10-12
Inexorable DestinyJ. Willcock Ecclesiastes 6:10-12
Solomon's Dark Ideas of LifeJ. Hamilton, D. D.Ecclesiastes 6:10-12
People
Solomon
Places
Jerusalem
Topics
Able, Ago, Already, Contend, Dispute, Exists, Foreknown, Mightier, Named, Power, Stronger, Thereof, Whatever, Whatsoever
Dictionary of Bible Themes
Ecclesiastes 6:9

     5149   eyes

Library
Literature.
i. editions of chrysostom's works. S. Joannis Chrysostomi, archiepiscopi Constantinopolitani, Opera omnia quæ exstant vel quæ ejus nomine circumferuntur, ad mss. codices Gallicos, Vaticanos, Anglicos, Germanicosque castigata, etc. Opera et studio D.Bernardi de Montfaucon, monachi ordinis S. Benedicti e congregatione S. Mauri, opem ferentibus aliis ex codem sodalitio, monachis. Greek and Latin, Paris, 1718-'38, in 13 vols., fol. This is the best edition, and the result of about twenty
St. Chrysostom—On the Priesthood

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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