Ecclesiastes 5:13
There is a grievous evil I have seen under the sun: wealth hoarded to the harm of its owner,
There is a grievous evil
The phrase "grievous evil" in Hebrew is "ra'ah cholah," which conveys a sense of profound moral and spiritual wrongness. The term "ra'ah" is often used in the Old Testament to describe not just physical harm but also moral corruption and spiritual decay. This sets the tone for the verse, indicating that what follows is not merely unfortunate but deeply troubling from a moral standpoint. The use of "grievous" underscores the severity of the issue, suggesting that it is not just a personal failing but a societal ill that affects the community and the individual's relationship with God.

I have seen
The phrase "I have seen" indicates a personal observation by the author, traditionally believed to be Solomon. This personal witness adds weight to the statement, as it is not hearsay or theoretical but an experienced reality. In the context of Ecclesiastes, this phrase often introduces observations about the human condition and the futility of life without God. It serves as a reminder that the insights shared are grounded in real-life experiences and observations, lending credibility and urgency to the message.

under the sun
"Under the sun" is a recurring phrase in Ecclesiastes, used to describe life from a purely earthly perspective, without consideration of the divine or eternal. It emphasizes the limitations and frustrations of human existence when viewed apart from God. This phrase sets the context for the "grievous evil" being discussed, highlighting that the issue is a common human experience, observable in the natural world and human society.

wealth hoarded
The term "wealth hoarded" refers to the accumulation and retention of material possessions beyond what is necessary. In Hebrew, the word for "hoarded" can imply storing up or keeping back, often with a sense of selfishness or greed. This behavior is critiqued throughout Scripture, as it reflects a lack of trust in God's provision and a focus on earthly treasures rather than heavenly ones. The act of hoarding wealth is portrayed as contrary to the biblical principles of stewardship, generosity, and reliance on God.

to the harm of its owner
The phrase "to the harm of its owner" reveals the paradox of wealth accumulation. Instead of bringing security and happiness, hoarded wealth can lead to spiritual, emotional, and even physical harm. The Hebrew word for "harm" can also mean "hurt" or "injury," suggesting that the consequences of hoarding are detrimental. This aligns with biblical teachings that warn against the deceitfulness of riches and the dangers of placing trust in material wealth rather than in God. The verse serves as a cautionary tale, urging believers to examine their relationship with wealth and to prioritize spiritual well-being over material gain.

Persons / Places / Events
1. Solomon
- Traditionally considered the author of Ecclesiastes, Solomon was the king of Israel known for his wisdom, wealth, and building projects, including the Temple in Jerusalem.

2. Israel
- The nation where Solomon reigned, representing a place of both spiritual significance and material prosperity during his time.

3. The Owner
- The individual who hoards wealth, experiencing harm as a result of their actions, illustrating a universal human tendency.

4. Under the Sun
- A phrase used throughout Ecclesiastes to denote life on earth, emphasizing the temporal and often futile nature of worldly pursuits.

5. Wealth
- Material riches that, when hoarded, can lead to negative consequences for the individual, as observed by Solomon.
Teaching Points
The Danger of Hoarding Wealth
Hoarding wealth can lead to spiritual and emotional harm, as it often becomes an idol that distracts from God.

The Temporary Nature of Earthly Riches
Wealth is fleeting and cannot provide lasting satisfaction or security, reminding us to focus on eternal values.

Generosity as a Remedy
Practicing generosity can counteract the negative effects of hoarding, aligning our hearts with God's purposes and blessing others.

Contentment in God's Provision
Finding contentment in what God provides helps us avoid the trap of accumulating wealth for its own sake.

Stewardship and Responsibility
We are called to be good stewards of the resources God entrusts to us, using them to further His kingdom rather than for selfish gain.
Bible Study Questions
1. How does the concept of "wealth hoarded to the harm of its owner" challenge our modern views on saving and investing?

2. In what ways can we practice generosity to counteract the negative effects of hoarding wealth?

3. How does the phrase "under the sun" in Ecclesiastes shape our understanding of the temporary nature of earthly pursuits?

4. What are some practical steps we can take to ensure we are storing up treasures in heaven rather than on earth?

5. How can we cultivate contentment in God's provision, and what role does gratitude play in this process?
Connections to Other Scriptures
Proverbs 11:24-25
- These verses discuss the paradox of generosity leading to greater wealth, contrasting with the hoarding of riches leading to poverty.

Matthew 6:19-21
- Jesus teaches about storing treasures in heaven rather than on earth, aligning with the theme of the futility of hoarding wealth.

1 Timothy 6:9-10
- Paul warns about the dangers of the love of money, which can lead to ruin and destruction, echoing the harm mentioned in Ecclesiastes 5:13.
Comfort in ConfusionW. Clarkson Ecclesiastes 5:8-16
The Unsatisfying Nature of RichesD. Thomas Ecclesiastes 5:10-17
The Drawbacks Upon WealthJ. Willcock Ecclesiastes 5:10-20
People
Solomon
Places
Jerusalem
Topics
Downfall, Evil, Grievous, Harm, Hoarded, Hurt, Kept, Namely, Owner, Owners, Painful, Possessor, Riches, Sore, Thereof, Wealth
Dictionary of Bible Themes
Ecclesiastes 5:13

     5967   thrift
     8262   generosity, human

Ecclesiastes 5:8-15

     5916   pessimism

Ecclesiastes 5:10-14

     8812   riches, ungodly use

Ecclesiastes 5:10-15

     5907   miserliness

Ecclesiastes 5:13-15

     8701   affluence

Library
Naked or Clothed?
'As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.'--ECCLES. v. 15. '... Their works do follow them.'--REV. xiv. 13. It is to be observed that these two sharply contrasted texts do not refer to the same persons. The former is spoken of a rich worldling, the latter of 'the dead who die in the Lord.' The unrelieved gloom of the one is as a dark background against which the triumphant assurance of
Alexander Maclaren—Expositions of Holy Scripture

Lessons for Worship and for Work
'Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2. Be not rash with thy mouth, and let not thine heart be hasty to utter anything before God: for God is in heaven, and thou upon earth; therefore let thy words be few. 3. For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. 4. When thou vowest a vow unto God, defer not to pay it; for He hath
Alexander Maclaren—Expositions of Holy Scripture

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Literature.
i. editions of chrysostom's works. S. Joannis Chrysostomi, archiepiscopi Constantinopolitani, Opera omnia quæ exstant vel quæ ejus nomine circumferuntur, ad mss. codices Gallicos, Vaticanos, Anglicos, Germanicosque castigata, etc. Opera et studio D.Bernardi de Montfaucon, monachi ordinis S. Benedicti e congregatione S. Mauri, opem ferentibus aliis ex codem sodalitio, monachis. Greek and Latin, Paris, 1718-'38, in 13 vols., fol. This is the best edition, and the result of about twenty
St. Chrysostom—On the Priesthood

Ninth Day for God's Spirit on Our Mission Work
WHAT TO PRAY.--For God's Spirit on our Mission Work "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life, is the need for the forgotten secret of prevailing, world-wide prayer." "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul. Then when they had fasted and prayed, they sent them away. So they, being sent forth by the Holy Ghost, departed."--ACTS
Andrew Murray—The Ministry of Intercession

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How to be Admonished are those who Give Away what is their Own, and those who Seize what Belongs to Others.
(Admonition 21.) Differently to be admonished are those who already give compassionately of their own, and those who still would fain seize even what belongs to others. For those who already give compassionately of their own are to be admonished not to lift themselves up in swelling thought above those to whom they impart earthly things; not to esteem themselves better than others because they see others to be supported by them. For the Lord of an earthly household, in distributing the ranks and
Leo the Great—Writings of Leo the Great

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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