Deuteronomy 9:5
It is not because of your righteousness or uprightness of heart that you are going in to possess their land, but it is because of their wickedness that the LORD your God is driving out these nations before you, to keep the promise He swore to your fathers, to Abraham, Isaac, and Jacob.
It is not for your righteousness
The Hebrew word for "righteousness" is "צְדָקָה" (tsedaqah), which implies justice, rightness, or moral virtue. In this context, God is reminding the Israelites that their moral standing or adherence to the law is not the reason for their success. This serves as a humbling reminder that human efforts and self-righteousness are insufficient for divine favor. It emphasizes the grace of God, which is a central theme throughout the Bible, underscoring that salvation and blessings are gifts from God, not earned by human merit.

or uprightness of heart
The phrase "uprightness of heart" translates from the Hebrew "יֹשֶׁר לֵבָב" (yosher levav), indicating integrity or sincerity. The heart, in Hebrew thought, is the center of will and emotion. This phrase suggests that even sincere intentions or inner moral integrity are not the basis for Israel's inheritance of the land. It highlights the biblical principle that God looks beyond human intentions and actions, focusing instead on His sovereign will and purpose.

that you are going in to possess their land
The act of "possessing" the land is significant in the Hebrew context, as it involves not just occupation but stewardship and responsibility. The land is a divine gift, a fulfillment of God's promise, and not a result of Israel's conquest or merit. This possession is a tangible expression of God's covenant faithfulness, reminding the Israelites of their role as caretakers of God's promises.

but it is because of the wickedness of these nations
The "wickedness" of the nations refers to their moral corruption and idolatry, which are well-documented in historical and archaeological records. The Canaanite practices, including child sacrifice and other abominations, were detestable to God. This phrase underscores God's justice and righteousness, as He cannot tolerate sin indefinitely. It also serves as a warning to Israel that they are not immune to judgment if they fall into similar practices.

that the LORD your God is driving them out before you
The phrase "driving them out" reflects the Hebrew verb "יָרַשׁ" (yarash), meaning to dispossess or expel. This action is attributed directly to God, emphasizing His active role in history and His sovereignty over nations. It reassures the Israelites of God's power and faithfulness, as He fulfills His promises and executes His judgment.

and to fulfill the word the LORD swore to your fathers
The "word" refers to the covenant promises made by God, highlighting His unwavering faithfulness. The Hebrew term "דָּבָר" (dabar) signifies not just a spoken word but a binding promise or decree. This fulfillment is a testament to God's reliability and the certainty of His promises, encouraging believers to trust in His unchanging nature.

to Abraham, Isaac, and Jacob
These patriarchs are central figures in the biblical narrative, representing the foundation of God's covenant with Israel. The mention of their names serves as a reminder of the historical and spiritual heritage of the Israelites. It connects the present generation to the past promises, reinforcing the continuity of God's plan and the importance of faithfulness across generations. This lineage underscores the idea that God's promises transcend time and are realized through His divine orchestration.

Persons / Places / Events
1. Moses
The speaker of this passage, Moses is addressing the Israelites, reminding them of God's promises and the reasons behind their conquest of Canaan.

2. Israelites
The chosen people of God, who are being led into the Promised Land, not because of their own righteousness, but because of God's promises and the wickedness of the nations.

3. Canaan
The land that the Israelites are to possess, which is currently inhabited by nations whose wickedness has led to their displacement.

4. Abraham, Isaac, and Jacob
The patriarchs to whom God made promises regarding the land and the future of their descendants.

5. The Nations
The current inhabitants of Canaan, whose wickedness has led to God's judgment and the decision to give their land to the Israelites.
Teaching Points
God's Sovereignty and Justice
God acts according to His sovereign will and justice, not based on human merit. This reminds us to trust in His plans and purposes, even when they are beyond our understanding.

The Danger of Self-Righteousness
The Israelites are warned against self-righteousness. We, too, must guard against pride, recognizing that our blessings are not due to our own righteousness but God's grace.

The Fulfillment of God's Promises
God's faithfulness to His promises is evident. We can be assured that God will fulfill His promises to us, as He did to the patriarchs.

The Consequences of Wickedness
The passage highlights the serious consequences of sin and wickedness. It serves as a warning to live righteously and in accordance with God's commands.

The Importance of Humility
Humility is essential in our walk with God. Acknowledging that our successes are due to God's grace keeps us grounded and grateful.
Bible Study Questions
1. How does understanding God's sovereignty in Deuteronomy 9:5 affect your view of current events in your life?

2. In what ways can we guard against self-righteousness in our daily walk with God?

3. How does the fulfillment of God's promises to Abraham, Isaac, and Jacob encourage you in your faith journey?

4. What lessons can we learn from the consequences faced by the Canaanite nations, and how can we apply these lessons today?

5. How can we cultivate humility in our relationship with God and others, based on the teachings of this passage?
Connections to Other Scriptures
Genesis 15
God's covenant with Abraham, promising the land to his descendants, is foundational to understanding why the Israelites are entering Canaan.

Leviticus 18
Details the abominations of the Canaanite nations, providing context for their wickedness and God's judgment.

Romans 9
Discusses God's sovereignty and His purposes in choosing Israel, emphasizing that it is not based on human merit.
Against Self-Righteous ConceitD. Davies Deuteronomy 9:1-6
The Call to AttentionHenry, MatthewDeuteronomy 9:1-6
The JordanE. Smith, B. A.Deuteronomy 9:1-6
The Policy of ReprobationR.M. Edgar Deuteronomy 9:1-6
Heaven and Glory not the Reward of Our Own RighteousnessJames Stratten.Deuteronomy 9:4-5
Mercy, not MeritHomilistDeuteronomy 9:4-5
That Outward SuccessAnthony Burgess.Deuteronomy 9:4-5
The Address of MosesBp. Harvey Goodwin.Deuteronomy 9:4-5
The Favoured Peoples of the EarthHomilistDeuteronomy 9:4-5
The Warnings of MosesH. W. Dearden, M. A.Deuteronomy 9:4-5
Self-RighteousnessJ. Orr Deuteronomy 9:4-7
People
Aaron, Anak, Anakites, Isaac, Jacob, Moses
Places
Beth-baal-peor, Egypt, Horeb, Jordan River, Kadesh-barnea, Kibroth-hattaavah, Massah, Taberah
Topics
Accomplish, Account, Confirm, Dispossess, Dispossessing, Drive, Driving, Effect, Enter, Establish, Evil-doing, Fathers, Heart, Hearts, Integrity, Isaac, Jacob, Nations, Oath, Order, Perform, Possess, Possession, Righteousness, Sware, Swore, Sworn, Upright, Uprightness, Wickedness
Dictionary of Bible Themes
Deuteronomy 9:5

     5078   Abraham, significance

Deuteronomy 9:1-5

     5607   warfare, examples
     6026   sin, judgment on

Deuteronomy 9:4-5

     7944   ministry, qualifications

Deuteronomy 9:4-6

     6639   election, to salvation

Deuteronomy 9:5-6

     1055   God, grace and mercy

Library
The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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