Deuteronomy 29:14
I am making this covenant and this oath not only with you,
I am making
The phrase "I am making" signifies an active, present-tense action by God. In Hebrew, the verb used here is "כֹּרֵת" (koret), which means "to cut" or "to make." This term is often used in the context of covenant-making, implying a solemn and binding agreement. The imagery of "cutting" a covenant may hark back to ancient practices where animals were cut in two, and the parties of the covenant would pass between the pieces, symbolizing the seriousness and binding nature of the agreement. This underscores God's active role in establishing His covenant with His people, emphasizing His commitment and the gravity of the promises being made.

this covenant
The word "covenant" in Hebrew is "בְּרִית" (berit), which refers to a formal agreement or treaty. In the biblical context, a covenant is more than a contract; it is a sacred bond initiated by God with His people. This particular covenant in Deuteronomy is a renewal of the covenant made at Sinai, reaffirming the relationship between God and Israel. It is a reminder of God's faithfulness and the expectations He has for His people. Historically, covenants were common in the ancient Near East, often involving stipulations, blessings, and curses, which are also present in the Mosaic covenant.

and this oath
The term "oath" in Hebrew is "שְׁבוּעָה" (shevu'ah), which refers to a solemn promise or vow. An oath in biblical times was a serious commitment, often invoking God as a witness to the truth of one's words. In this context, the oath is an integral part of the covenant, underscoring the seriousness and binding nature of the agreement. It highlights the mutual commitment between God and Israel, where God promises blessings for obedience and warns of consequences for disobedience. The inclusion of an oath emphasizes the reliability and unchangeable nature of God's promises.

not only with you
This phrase expands the scope of the covenant beyond the immediate audience. The Hebrew word for "you" is "אִתְּכֶם" (ittechem), which is plural, indicating that the covenant is made with the entire community of Israel present at that time. However, the phrase "not only with you" suggests that the covenant extends beyond those physically present. It includes future generations, emphasizing the perpetual nature of God's promises and the ongoing relationship between God and His people. This forward-looking aspect of the covenant highlights the continuity of God's plan and the enduring nature of His commitments throughout history.

Persons / Places / Events
1. Moses
The leader of the Israelites who is delivering God's message and renewing the covenant with the people before they enter the Promised Land.

2. Israelites
The chosen people of God, who are the primary audience of this covenant renewal.

3. Moab
The location where Moses is delivering this message, as the Israelites are camped on the plains of Moab before crossing into Canaan.

4. Covenant
A solemn agreement between God and the Israelites, which includes blessings for obedience and curses for disobedience.

5. Future Generations
Although not explicitly mentioned in this verse, the context implies that the covenant extends beyond the present audience to future generations.
Teaching Points
The Universality of God's Covenant
God's covenant is not limited to a single generation but extends to all who come after. This highlights the enduring nature of God's promises and His desire for a relationship with all His people.

The Importance of Community in Faith
The covenant is made with the entire community of Israel, emphasizing the collective responsibility and unity in following God's commands.

The Role of Leadership in Spiritual Renewal
Moses, as a leader, plays a crucial role in reminding the people of their covenant with God. This underscores the importance of godly leadership in guiding and renewing the faith of a community.

The Call to Obedience and Faithfulness
The covenant includes both blessings and curses, reminding believers of the importance of obedience to God's commands and the consequences of turning away.

The Continuity of God's Promises
The covenant with Israel is part of a larger account of God's redemptive plan, which finds its fulfillment in Jesus Christ. This encourages believers to see their faith as part of a grand, unfolding account.
Bible Study Questions
1. How does the concept of covenant in Deuteronomy 29:14 relate to the covenant God made with Abraham in Genesis 17?

2. In what ways does the renewal of the covenant in Deuteronomy 29 challenge us to consider our own commitment to God and His commands?

3. How can we, as a community of believers, support one another in living out the covenant relationship with God?

4. What role does leadership play in helping a community remain faithful to God's covenant, and how can we apply this in our church today?

5. How does the promise of a new covenant in Jeremiah 31 and its fulfillment in Hebrews 8 deepen our understanding of God's faithfulness and love for His people?
Connections to Other Scriptures
Genesis 17
The covenant with Abraham, which is foundational to the covenant with the Israelites, showing the continuity of God's promises.

Exodus 19
The initial giving of the covenant at Mount Sinai, highlighting the importance of obedience and the special relationship between God and Israel.

Jeremiah 31
The promise of a new covenant, which expands on the idea of God's enduring commitment to His people.

Hebrews 8
The fulfillment of the new covenant through Jesus Christ, connecting the Old Testament covenants to the New Testament.
National CovenantingJ. Orr Deuteronomy 29:10-15
The Land of Promise Becoming AccursedR.M. Edgar Deuteronomy 29:10-28
The Government of God All-EmbracingD. Davies Deuteronomy 29:14-28
People
Gadites, Isaac, Israelites, Jacob, Manasseh, Manassites, Moses, Og, Pharaoh, Reubenites, Sihon
Places
Admah, Bashan, Egypt, Gomorrah, Heshbon, Horeb, Moab, Sodom, Zeboiim
Topics
Agreement, Alone, Covenant, Making, Oath, Sworn
Dictionary of Bible Themes
Deuteronomy 29:9-15

     7263   theocracy
     8315   orthodoxy, in OT
     8711   covenant breakers

Deuteronomy 29:12-14

     1349   covenant, at Sinai

Deuteronomy 29:12-15

     5431   oaths, divine

Deuteronomy 29:14-21

     5943   self-deception

Library
Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

God Willing that all Men Should be Saved.
"Who will have all Men to be saved,--." In verse first, the apostle directs "prayers and thanksgivings to be made for all men;"--which he declares to "be good and acceptable in the sight of God our Savior; who will have all men to be saved." Had salvation been provided for only a part of the human race, prayer and thanksgivings could have been, consistently made only for a part. Those for whom no provision was made, would be in like state with persons who have committed the sin unto death, for
Andrew Lee et al—Sermons on Various Important Subjects

The Parable of the Householder. A Sermon, by Bishop Latimer.
MATTHEW XX.--The kingdom of heaven is like unto a man that was an householder, which went out early in the morning to hire labourers into his vineyard. This parable is written by the evangelist Matthew in the twentieth chapter, and is very dark and hard to be understood; yea, there is no harder piece of scripture written by any evangelist. Therefore it may well be called hard meat; not meat for mowers nor ignorant people, who are not exercised in the word of God. And yet there is no other diversity
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Promises and Threatenings
'And it came to pass, when Solomon had finished the building of the house of the Lord, and the king's house, and all Solomon's desire which he was pleased to do. 2. That the Lord appeared to Solomon the second time, as He had appeared unto him at Gibeon. 3. And the Lord said unto him, I have heard thy prayer and thy supplication, that thou hast made before Me: I have hallowed this house, which thou hast built, to put My name there for ever; and Mine eyes and Mine heart shall be there perpetually,
Alexander Maclaren—Expositions of Holy Scripture

The Unity of the Divine Essence, and the Trinity of Persons.
Deut. vi. 4.--"Hear O Israel the Lord our God is one Lord."--1 John v. 7. "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one." "Great is the mystery of godliness," 1 Tim. iii. 16. Religion and true godliness is a bundle of excellent mysteries--of things hid from the world, yea, from the wise men of the world, (1 Cor. ii. 6.) and not only so, but secrets in their own nature, the distinct knowledge whereof is not given to saints in this estate
Hugh Binning—The Works of the Rev. Hugh Binning

"He is the Rock, his Work is Perfect. For all his Ways are Judgment. A God of Truth, and Without Iniquity, Just and Right is He.
Deut. xxxii. 4, 5.--"He is the rock, his work is perfect. For all his ways are judgment. A God of truth, and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children. They are a perverse and crooked generation." "All his ways are judgment," both the ways of his commandments and the ways of his providence, both his word which he hath given as a lantern to men's paths, and his works among men. And this were the blessedness of men, to be found
Hugh Binning—The Works of the Rev. Hugh Binning

Forasmuch as Each Man is a Part of the Human Race...
1. Forasmuch as each man is a part of the human race, and human nature is something social, and hath for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred. Therefore the first natural bond of human society is man and wife. Nor did God create these each by himself, and join them together as alien by birth: but He created the one
St. Augustine—On the Good of Marriage

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece
Hugh Binning—The Works of the Rev. Hugh Binning

Palestine Eighteen Centuries Ago
Eighteen and a half centuries ago, and the land which now lies desolate--its bare, grey hills looking into ill-tilled or neglected valleys, its timber cut down, its olive- and vine-clad terraces crumbled into dust, its villages stricken with poverty and squalor, its thoroughfares insecure and deserted, its native population well-nigh gone, and with them its industry, wealth, and strength--presented a scene of beauty, richness, and busy life almost unsurpassed in the then known world. The Rabbis never
Alfred Edersheim—Sketches of Jewish Social Life

The Holy Spirit as a Teacher.
Our Lord Jesus in His last conversation with His disciples before His crucifixion said, "But the Comforter which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you" (John xiv. 26). Here we have a twofold work of the Holy Spirit, teaching and bringing to remembrance the things which Christ had already taught. We will take them in the reverse order. I. The Holy Spirit brings to remembrance
R. A. Torrey—The Person and Work of The Holy Spirit

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such
Hugh Binning—The Works of the Rev. Hugh Binning

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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