Deuteronomy 21:5
And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and pronounce blessings in His name and to give a ruling in every dispute and case of assault.
And the priests, the sons of Levi, shall come forward
The Levites were set apart by God for specific religious duties. Their role as priests is rooted in their selection by God to serve in the tabernacle and later the temple. This phrase emphasizes their unique position among the tribes of Israel. The Levites did not receive a territorial inheritance like the other tribes, as their inheritance was the Lord Himself (Numbers 18:20-24). Their coming forward signifies their active role in religious and judicial matters, highlighting their authority and responsibility in the community.

for the LORD your God has chosen them to serve Him
This choice by God underscores the divine selection and sanctification of the Levites for His service. It reflects the broader biblical theme of God choosing individuals or groups for specific purposes, as seen with figures like Abraham and David. The Levites' service included maintaining the sanctuary, offering sacrifices, and teaching the law (Deuteronomy 33:10). This divine election is a reminder of God's sovereignty and His plans for His people.

and pronounce blessings in His name
The act of pronouncing blessings was a significant priestly function, symbolizing the mediation between God and His people. The Aaronic blessing in Numbers 6:24-26 is a prime example of this role. Blessings were not mere words but carried the power and authority of God when spoken by His chosen representatives. This function points to the priests as conduits of divine favor and grace, foreshadowing the ultimate blessing brought through Jesus Christ, our High Priest (Hebrews 4:14-16).

and to give a ruling in every dispute and case of assault
The priests also served as judges, providing rulings in legal matters. This judicial role is seen in passages like Deuteronomy 17:8-13, where difficult cases were brought to the priests and judges for resolution. Their involvement in legal disputes ensured that decisions were made according to God's law, maintaining justice and order within the community. This function highlights the integration of religious and civil duties in ancient Israel, with the priests acting as both spiritual and legal authorities.

Persons / Places / Events
1. The Priests
These are the descendants of Levi, specifically chosen by God to serve in religious duties and to act as mediators between God and the people of Israel.

2. The Sons of Levi
This refers to the Levitical priesthood, a tribe set apart for religious service and maintaining the tabernacle and later the temple.

3. The LORD your God
The covenant name of God, Yahweh, who has chosen the Levites for a special role in the community of Israel.

4. Ministering and Pronouncing Blessings
The priests are tasked with performing religious duties and invoking God's favor upon the people.

5. Cases of Dispute and Assault
The priests are also responsible for making judicial decisions in matters of conflict and violence, ensuring justice according to God's law.
Teaching Points
The Role of the Priesthood
The Levitical priesthood was divinely appointed to serve as mediators between God and His people, highlighting the importance of spiritual leadership and guidance.

The Importance of Justice
The priests' role in deciding disputes underscores the biblical principle of justice, reminding believers of the need for fairness and righteousness in all dealings.

Blessings and Intercession
The priests' duty to pronounce blessings illustrates the power of intercession and the importance of seeking God's favor and guidance in our lives.

God's Sovereign Choice
The selection of the Levites demonstrates God's sovereign will in choosing individuals for specific purposes, encouraging believers to seek and fulfill their God-given roles.

Christ as Our High Priest
The Levitical priesthood points forward to Jesus Christ, our ultimate High Priest, who intercedes for us and provides a perfect example of service and sacrifice.
Bible Study Questions
1. How does the role of the Levitical priesthood in Deuteronomy 21:5 reflect God's desire for order and justice within the community of Israel?

2. In what ways can we apply the principles of justice and fairness, as seen in the priests' duties, to our own lives and communities today?

3. How does the concept of blessing in the Old Testament relate to the blessings we receive through Christ in the New Testament?

4. What can we learn from the Levitical priesthood about the importance of spiritual leadership and accountability in the church today?

5. How does understanding the role of the Levitical priests enhance our appreciation of Jesus Christ as our High Priest, as described in the book of Hebrews?
Connections to Other Scriptures
Exodus 28-29
These chapters describe the consecration of Aaron and his sons as priests, establishing the Levitical priesthood.

Numbers 18
This chapter outlines the duties and privileges of the Levites, emphasizing their role in serving the tabernacle.

Malachi 2:7
This verse highlights the role of priests as messengers of the LORD, responsible for teaching and maintaining knowledge of God's law.

Hebrews 7
This chapter discusses the priesthood of Jesus Christ, drawing parallels and contrasts with the Levitical priesthood.
Atonement for Unknown SinR.M. Edgar Deuteronomy 21:1-9
Expiating Unknown MurderC. Simeon, M. A.Deuteronomy 21:1-9
God's Value of Individual LifeJ. Wolfendale.Deuteronomy 21:1-9
Purification from Guilt of an Uncertain MurderJ. Orr Deuteronomy 21:1-9
The Creation of Righteous, Public SentimentD. Davies Deuteronomy 21:1-9
People
Levi, Moses
Places
Beth-baal-peor
Topics
Argument, Assault, Bless, Blessings, Blow, Cases, Chosen, Controversy, Decide, Decision, Dispute, Fixed, Forward, Judged, Levi, Marked, Minister, Mouth, Nigh, Priests, Pronounce, Servants, Serve, Service, Settled, Sons, Step, Strife, Stroke, Tried
Dictionary of Bible Themes
Deuteronomy 21:5

     5549   speech, positive
     6641   election, responsibilities
     6682   mediation
     7768   priests, OT function
     8638   benedictions

Deuteronomy 21:1-9

     4290   valleys
     7315   blood, basis of life
     8278   innocence, teaching on

Library
The Dead Christ
It was not usual to remove bodies from the cross immediately after their death. They were allowed to hang, exposed to the weather, till they rotted and fell to pieces; or they might be torn by birds or beasts; and at last a fire was perhaps kindled beneath the cross to rid the place of the remains. Such was the Roman custom; but among the Jews there was more scrupulosity. In their law there stood this provision: "If a man have committed a sin worthy of death, and he be put to death, and thou hang
James Stalker—The Trial and Death of Jesus Christ

A Condensed Guide for Life
'My son, if thine heart be wise, my heart shall rejoice, even mine. 16. Yea, my reins shall rejoice, when thy lips speak right things. 17. Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. 18. For surely there is an end; and thine expectation shall not be cut off. 19. Hear thou, my son, and be wise, and guide thine heart in the way. 20. Be not among winebibbers; among riotous eaters of flesh: 21. For the drunkard and the glutton shall come to poverty: and drowsiness
Alexander Maclaren—Expositions of Holy Scripture

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Messiah Suffering and Wounded for Us
Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important
John Newton—Messiah Vol. 1

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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