Deuteronomy 21:1
If one is found slain, lying in a field in the land that the LORD your God is giving you to possess, and it is not known who killed him,
If a man is found slain
The phrase begins with a conditional "if," indicating a situation that may arise, requiring specific action. The Hebrew word for "man" here is "אָדָם" (adam), which can refer to humanity in general, emphasizing the value of human life. The term "slain" translates from the Hebrew "חָלָל" (chalal), meaning pierced or fatally wounded, suggesting a violent death. This sets the stage for a legal and moral obligation to address the sanctity of life and justice.

in the land the LORD your God is giving you to possess
This phrase underscores the divine gift of the Promised Land to the Israelites. The Hebrew word for "land" is "אֶרֶץ" (eretz), which not only refers to physical territory but also to a place of divine promise and covenant. The phrase "the LORD your God" (יְהוָה אֱלֹהֶיךָ, Yahweh Eloheicha) emphasizes the personal relationship between God and Israel, highlighting His sovereignty and the covenantal nature of the land. The word "possess" (יָרַשׁ, yarash) implies not just ownership but stewardship under God's law.

lying in the field
The imagery of a body "lying in the field" suggests exposure and vulnerability, evoking a sense of urgency and the need for communal responsibility. The Hebrew word for "field" is "שָׂדֶה" (sadeh), often representing open, unprotected spaces. This setting implies that the crime occurred outside the safety of community boundaries, raising questions about societal protection and justice.

and it is not known who killed him
This phrase introduces the element of mystery and uncertainty. The Hebrew word for "known" is "יָדַע" (yada), which means to know intimately or completely. The lack of knowledge about the perpetrator highlights human limitations and the need for divine guidance in matters of justice. It also sets the stage for the subsequent instructions on how to seek atonement and maintain communal purity in the face of unresolved sin.

Persons / Places / Events
1. Slain Person
An unidentified individual found dead, representing a situation of unresolved violence or injustice.

2. Field
The location where the body is discovered, symbolizing the land given by God to the Israelites.

3. The LORD your God
The divine authority who provides the land and establishes laws for justice and community responsibility.

4. Israelites
The people to whom the land is given, responsible for upholding God's laws and ensuring justice.

5. Unresolved Murder
The event of finding a body without knowing the perpetrator, prompting a communal response to seek justice.
Teaching Points
Community Responsibility
The passage emphasizes the collective responsibility of the community to address unresolved injustices. It teaches that even when an individual is unknown, the community must seek to uphold justice and righteousness.

Value of Human Life
The requirement to investigate and atone for an unsolved murder underscores the value God places on human life. It reminds us that every life is precious and that justice must be pursued diligently.

Divine Ownership of the Land
The land is described as a gift from God, highlighting the Israelites' stewardship role. This teaches us to view our resources and environment as entrusted to us by God, requiring responsible and just management.

Seeking God's Guidance
In situations of uncertainty and unresolved issues, the passage encourages seeking God's wisdom and guidance. It reminds us to rely on divine direction in our pursuit of justice and truth.
Bible Study Questions
1. How does the concept of community responsibility in Deuteronomy 21:1 challenge our modern understanding of justice and accountability?

2. In what ways does the value placed on human life in this passage reflect God's character, and how can we apply this in our daily interactions?

3. How does the idea of divine ownership of the land influence our perspective on environmental stewardship and resource management today?

4. What steps can we take to seek God's guidance in situations of uncertainty or unresolved conflict in our lives?

5. How do the principles in Deuteronomy 21:1 connect with Jesus' teachings on reconciliation and justice in the New Testament?
Connections to Other Scriptures
Numbers 35
Discusses cities of refuge and the importance of justice in cases of murder, emphasizing the sanctity of life and the need for due process.

Genesis 4
The account of Cain and Abel highlights the consequences of murder and the need for accountability before God.

Matthew 5
Jesus' teaching on reconciliation and the seriousness of anger, which can lead to violence, underscores the heart's condition in matters of justice.

Romans 13
Paul's instruction on the role of governing authorities in executing justice aligns with the communal responsibility seen in Deuteronomy 21.
Atonement for Unknown SinR.M. Edgar Deuteronomy 21:1-9
Expiating Unknown MurderC. Simeon, M. A.Deuteronomy 21:1-9
God's Value of Individual LifeJ. Wolfendale.Deuteronomy 21:1-9
Purification from Guilt of an Uncertain MurderJ. Orr Deuteronomy 21:1-9
The Creation of Righteous, Public SentimentD. Davies Deuteronomy 21:1-9
People
Levi, Moses
Places
Beth-baal-peor
Topics
Across, Body, Dead, Death, Fallen, Field, Gives, Giveth, Giving, Ground, Idea, Isn't, Killed, Lying, Open, Possess, Slain, Smitten, Struck
Dictionary of Bible Themes
Deuteronomy 21:1-2

     5358   judges
     7735   leaders, political

Deuteronomy 21:1-9

     4290   valleys
     7315   blood, basis of life
     8278   innocence, teaching on

Library
The Dead Christ
It was not usual to remove bodies from the cross immediately after their death. They were allowed to hang, exposed to the weather, till they rotted and fell to pieces; or they might be torn by birds or beasts; and at last a fire was perhaps kindled beneath the cross to rid the place of the remains. Such was the Roman custom; but among the Jews there was more scrupulosity. In their law there stood this provision: "If a man have committed a sin worthy of death, and he be put to death, and thou hang
James Stalker—The Trial and Death of Jesus Christ

A Condensed Guide for Life
'My son, if thine heart be wise, my heart shall rejoice, even mine. 16. Yea, my reins shall rejoice, when thy lips speak right things. 17. Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. 18. For surely there is an end; and thine expectation shall not be cut off. 19. Hear thou, my son, and be wise, and guide thine heart in the way. 20. Be not among winebibbers; among riotous eaters of flesh: 21. For the drunkard and the glutton shall come to poverty: and drowsiness
Alexander Maclaren—Expositions of Holy Scripture

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Messiah Suffering and Wounded for Us
Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important
John Newton—Messiah Vol. 1

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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