Deuteronomy 20:3
saying to them, "Hear, O Israel, today you are going into battle with your enemies. Do not be fainthearted or afraid; do not be alarmed or terrified because of them.
He shall say to them
This phrase indicates the role of the priest or leader who addresses the people. In ancient Israel, the priest had a significant role in spiritual and military matters, serving as a conduit for God's guidance. The Hebrew root for "say" (אָמַר, 'amar) implies a declaration or proclamation, emphasizing the authority and divine backing of the message being delivered.

Hear, O Israel
The call to "hear" (שָׁמַע, shama) is a recurring theme in Deuteronomy, urging the Israelites to listen attentively and obey. This phrase is reminiscent of the Shema (Deuteronomy 6:4), a central declaration of faith in Judaism. It underscores the importance of unity and collective identity as God's chosen people, who are called to heed His commands and promises.

today you are going into battle
The immediacy of "today" (הַיּוֹם, hayom) highlights the urgency and reality of the situation. It serves as a reminder that God's presence and promises are relevant in the present moment. The phrase "going into battle" reflects the historical context of Israel's conquest of the Promised Land, where they faced numerous adversaries. It also symbolizes the spiritual battles believers face, calling for reliance on God's strength.

against your enemies
This phrase identifies the opposition as "enemies" (אוֹיֵב, oyev), which in the historical context refers to the nations inhabiting Canaan. Spiritually, it represents any force opposing God's will and His people. The identification of enemies serves to clarify the nature of the conflict and the necessity of divine intervention and trust in God's deliverance.

Do not be fainthearted or afraid
The exhortation against being "fainthearted" (רַךְ, rak) or "afraid" (יָרֵא, yare) addresses the natural human response to fear and anxiety in the face of danger. The repetition of this command throughout Scripture emphasizes God's desire for His people to trust in His power and faithfulness rather than succumb to fear. It is a call to courage rooted in faith.

do not be alarmed or terrified
The terms "alarmed" (חָפַז, chaphaz) and "terrified" (עָרַץ, arats) further describe the emotional turmoil that can arise in threatening situations. The Hebrew roots convey a sense of panic and dread, which God seeks to alleviate through His promises. This reassurance is a testament to God's understanding of human frailty and His provision of peace and strength.

because of them
The phrase "because of them" points to the source of fear—the enemies. However, the underlying message is that the Israelites' focus should not be on the strength or number of their adversaries but on God's sovereignty and power. This perspective shift is crucial for maintaining faith and confidence in God's ability to deliver and protect His people.

Persons / Places / Events
1. Israel
The nation chosen by God, consisting of the descendants of Abraham, Isaac, and Jacob. In this context, Israel is preparing for battle against their enemies.

2. The Priest
The individual who addresses the army before battle, reminding them of God's presence and promises. The priest serves as a spiritual leader and encourager.

3. Enemies
The opposing forces that Israel is preparing to face in battle. These enemies represent both physical and spiritual challenges.

4. Battle
The event of conflict where Israel must rely on God's strength and promises rather than their own might.

5. God's Command
The divine instruction given through the priest, emphasizing faith and courage over fear.
Teaching Points
Courage in the Face of Adversity
Believers are called to face challenges with courage, trusting in God's presence and promises rather than succumbing to fear.

Spiritual Leadership
The role of spiritual leaders is crucial in encouraging and reminding the community of God's faithfulness and commands.

Faith Over Fear
The command not to be fainthearted or afraid highlights the importance of faith in God's sovereignty and protection.

God's Presence in Battle
Just as Israel was assured of God's presence in battle, believers today can trust that God is with them in their personal and spiritual battles.

Preparation for Spiritual Warfare
This passage serves as a reminder to prepare spiritually for the battles we face, relying on God's strength and guidance.
Bible Study Questions
1. How does the command in Deuteronomy 20:3 to not be afraid apply to the challenges you face in your life today?

2. In what ways can spiritual leaders in your community encourage and strengthen the faith of others, similar to the priest's role in this passage?

3. How can you cultivate a mindset of faith over fear in your daily walk with God?

4. What are some practical steps you can take to prepare for spiritual battles, drawing from the principles in Deuteronomy 20:3?

5. How do the additional scriptures connected to Deuteronomy 20:3 reinforce the message of courage and faith in God's presence?
Connections to Other Scriptures
Joshua 1:9
This verse echoes the command to be strong and courageous, reinforcing the idea that God is with His people wherever they go.

Psalm 27:1
This psalm speaks of the Lord as a light and salvation, encouraging believers not to fear.

2 Timothy 1:7
This New Testament verse reminds believers that God has not given a spirit of fear, but of power, love, and self-discipline.

Romans 8:31
This passage reassures believers that if God is for us, who can be against us, aligning with the encouragement given in Deuteronomy 20:3.
Christian Life a WarfareJ. Wolfendale.Deuteronomy 20:1-4
Fear ForbiddenW. Jay.Deuteronomy 20:1-4
Righteous WarJ. Wolfendale.Deuteronomy 20:1-4
WarJ. Orr Deuteronomy 20:1-5
Military Service to be VoluntaryD. Davies Deuteronomy 20:1-9
Religious WarsR.M. Edgar Deuteronomy 20:1-20
People
Amorites, Canaanites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites
Places
Beth-baal-peor, Egypt
Topics
Affrighted, Afraid, Alarmed, Approach, Approaching, Battle, Draw, Drawing, Dread, Ear, Enemies, Faint, Fainthearted, Fear, Fight, Forward, Haste, Heart, Hearts, Nigh, O, Overcome, Panic, Presence, Scared, Strong, Tender, Terrified, To-day, Tremble, Uncontrolled
Dictionary of Bible Themes
Deuteronomy 20:1-4

     5597   victory, act of God
     8728   enemies, of Israel and Judah

Deuteronomy 20:1-7

     5660   bridegroom

Deuteronomy 20:1-20

     5214   attack

Library
'Fit, Though Few'
'Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley. 2. And the Lord said unto Gideon, The people that are with thee are too many for Me to give the Midianites into their hands, lest Israel vaunt themselves against Me, saying, Mine own hand hath saved me. 3. Now therefore go to, proclaim in the ears of the people, saying, Whosoever
Alexander Maclaren—Expositions of Holy Scripture

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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