Deuteronomy 16:15
For seven days you shall celebrate a feast to the LORD your God in the place He will choose, because the LORD your God will bless you in all your produce and in all the work of your hands, so that your joy will be complete.
For seven days you shall celebrate a feast to the LORD your God
This phrase refers to the Feast of Tabernacles, also known as Sukkot, which is one of the three major pilgrimage festivals in the Jewish calendar. It commemorates the Israelites' 40 years of wandering in the desert and living in temporary shelters. The number seven signifies completeness and perfection in biblical terms, emphasizing the fullness of the celebration. This feast is a time of rejoicing and gratitude for God's provision and protection.

in the place He will choose
This refers to the central place of worship that God would designate, which ultimately became Jerusalem with the establishment of the Temple. The centralization of worship was crucial for maintaining the unity and purity of Israelite worship, preventing the influence of pagan practices. This foreshadows the New Testament understanding of worship being centered in Christ, who is the ultimate temple (John 2:19-21).

because the LORD your God will bless you in all your produce and in all the work of your hands
This highlights the covenant relationship between God and Israel, where obedience leads to divine blessing. The agricultural context is significant, as the Feast of Tabernacles is also a harvest festival, celebrating the ingathering of crops. This promise of blessing is contingent upon faithfulness to God's commands, reflecting the Deuteronomic theme of blessings for obedience and curses for disobedience (Deuteronomy 28).

so that your joy will be complete
The completion of joy is a recurring theme in Scripture, pointing to the ultimate fulfillment found in God's presence and provision. This anticipates the eschatological joy promised in the Messianic age, where God's people will experience perfect joy and peace. In the New Testament, Jesus speaks of complete joy in the context of abiding in His love and keeping His commandments (John 15:10-11), indicating that true joy is found in a relationship with Him.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who commands the observance of the feast and promises blessings.

2. Israelites
The people of God who are instructed to celebrate the feast.

3. The Feast
Refers to the Feast of Tabernacles (Sukkot), a time of rejoicing and thanksgiving for the harvest.

4. The Place the LORD Will Choose
Refers to the central place of worship, which would later be established in Jerusalem.

5. The Produce and Work of Your Hands
Symbolizes the agricultural bounty and labor of the Israelites, blessed by God.
Teaching Points
Joy in Obedience
Celebrating God's appointed times brings joy and fulfillment. Obedience to God's commands is not burdensome but a source of joy.

God's Provision
Recognize and give thanks for God's provision in our lives. Just as the Israelites celebrated the harvest, we should acknowledge God's blessings in our work and daily sustenance.

Community and Worship
The feast was a communal event, emphasizing the importance of gathering together in worship and celebration. Our faith is strengthened in community.

Spiritual Reflection
The Feast of Tabernacles was a time to remember God's faithfulness during the wilderness journey. Reflect on God's faithfulness in your own life and His guidance through difficult times.

Complete Joy
True joy is found in God's presence and His blessings. Seek to find joy in God's promises and His work in your life.
Bible Study Questions
1. How does the command to celebrate the feast for seven days reflect the importance of rest and celebration in our lives today?

2. In what ways can we recognize and celebrate God's provision in our own "produce and work of our hands"?

3. How does gathering with others in worship and celebration enhance our spiritual journey and joy?

4. Reflect on a time when you experienced God's faithfulness during a "wilderness" period in your life. How can this reflection deepen your trust in Him?

5. How can we apply the concept of "complete joy" in our daily walk with God, especially in challenging circumstances?
Connections to Other Scriptures
Leviticus 23
Provides detailed instructions on the Feast of Tabernacles, emphasizing its significance as a time of dwelling in booths to remember the Israelites' journey in the wilderness.

Nehemiah 8
Describes the revival of the Feast of Tabernacles during the time of Nehemiah, highlighting the joy and communal celebration.

John 7
Jesus attends the Feast of Tabernacles, where He teaches about the living water, connecting the physical celebration to spiritual truths.
The Feasts of Weeks and of TabernaclesD. Davies Deuteronomy 16:9-17
Harvest HomeDean Vaughan.Deuteronomy 16:13-15
The Feast of TabernacleJ. Orr Deuteronomy 16:13-16
The Feast of Tabernacles - Life a Tented StateR.M. Edgar Deuteronomy 16:13-17
People
Levites, Moses
Places
Beth-baal-peor, Egypt
Topics
Altogether, Bless, Blessing, Celebrate, Choose, Chooses, Complete, Feast, Hands, Harvest, Hast, Hold, Increase, Joy, Joyful, Marked, Nothing, Produce, Rejoice, Rejoicing, Seven, Solemn, Surely, Wholly, Works
Dictionary of Bible Themes
Deuteronomy 16:15

     9150   Messianic banquet

Deuteronomy 16:9-17

     8315   orthodoxy, in OT
     8644   commemoration

Deuteronomy 16:11-16

     5404   masters

Deuteronomy 16:13-15

     4464   harvest
     4546   winepress
     7545   outsiders

Deuteronomy 16:13-16

     8629   worship, times

Deuteronomy 16:15-16

     6622   choice

Library
The Age of the Apostles (Ad 33-100)
The beginning of the Christian Church is reckoned from the great day on which the Holy Ghost came down, according as our Lord had promised to His Apostles. At that time, "Jews, devout men, out of every nation under heaven," were gathered together at Jerusalem, to keep the Feast of Pentecost (or Feast of Weeks), which was one of the three holy seasons at which God required His people to appear before Him in the place which He had chosen (Deuteronomy xvi. 16). Many of these devout men there converted
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Whether Six Daughters are Fittingly Assigned to Gluttony?
Objection 1: It would seem that six daughters are unfittingly assigned to gluttony, to wit, "unseemly joy, scurrility, uncleanness, loquaciousness, and dullness of mind as regards the understanding." For unseemly joy results from every sin, according to Prov. 2:14, "Who are glad when they have done evil, and rejoice in most wicked things." Likewise dullness of mind is associated with every sin, according to Prov. 14:22, "They err that work evil." Therefore they are unfittingly reckoned to be daughters
Saint Thomas Aquinas—Summa Theologica

Whether Pride Should be Reckoned a Capital vice?
Objection 1: It would seem that pride should be reckoned a capital vice, since Isidore [*Comment. in Deut. xvi] and Cassian [*De Inst. Caenob. v, 1: Collat. v, 2] number pride among the capital vices. Objection 2: Further, pride is apparently the same as vainglory, since both covet excellence. Now vainglory is reckoned a capital vice. Therefore pride also should be reckoned a capital vice. Objection 3: Further, Augustine says (De Virginit. xxxi) that "pride begets envy, nor is it ever without this
Saint Thomas Aquinas—Summa Theologica

The Passing and the Permanent
'For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.'--ISAIAH liv, 10.-- There is something of music in the very sound of these words. The stately march of the grand English translation lends itself with wonderful beauty to the melody of Isaiah's words. But the thought that lies below them, sweeping as it does through the whole creation, and parting all things
Alexander Maclaren—Expositions of Holy Scripture

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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