And you are to gather all its plunder in the middle of the public square, and completely burn the city and all its plunder as a whole burnt offering to the LORD your God. The city must remain a mound of ruins forever, never to be rebuilt. And you are to gather all its plunder in the middle of the public squareThis directive emphasizes the public nature of the judgment against the city. The public square was often the center of community life, symbolizing the heart of the city. By gathering the plunder there, it serves as a visible demonstration of the consequences of idolatry. This act is reminiscent of the communal nature of sin and judgment seen in other parts of Scripture, such as the stoning of Achan in Joshua 7, where the sin of one affected the entire community. and completely burn the city and all its plunder The complete destruction by fire signifies total judgment and purification. Fire is often used in the Bible as a symbol of God's judgment and purification (e.g., Sodom and Gomorrah in Genesis 19). This act of burning is a physical manifestation of divine wrath against idolatry, ensuring that nothing remains that could lead others astray. It also serves as a warning to other cities and nations about the seriousness of turning away from God. as a whole burnt offering to the LORD your God The term "whole burnt offering" (Hebrew: 'olah) is significant as it denotes a sacrifice that is entirely consumed by fire, symbolizing complete dedication to God. In this context, the destruction of the city is an act of worship, acknowledging God's holiness and justice. This parallels the sacrificial system where offerings were made to atone for sin and restore relationship with God, pointing forward to the ultimate sacrifice of Jesus Christ, who was wholly given for the sins of humanity. The city must remain a mound of ruins forever This command ensures that the city serves as a perpetual reminder of the consequences of idolatry. The term "mound of ruins" (Hebrew: tel) is archaeologically significant, as many ancient cities that were destroyed became tels, or mounds, over time. This lasting desolation is a testament to God's judgment and serves as a deterrent to future generations. It reflects the irreversible nature of divine judgment once it is executed. never to be rebuilt The prohibition against rebuilding underscores the finality of God's judgment. It ensures that the city cannot return to its former state of rebellion against God. This echoes the fate of other cities in the Bible, such as Jericho, which was cursed to never be rebuilt (Joshua 6:26). Theologically, it points to the ultimate destruction of all that opposes God, as seen in the eschatological visions of Revelation, where the final judgment results in the establishment of God's eternal kingdom. Persons / Places / Events 1. IsraelitesThe chosen people of God, who are being instructed on how to deal with cities that lead them into idolatry. 2. Idolatrous CityA city within Israel that has turned to worship other gods, leading its inhabitants astray. 3. Public SquareThe central place in the city where the plunder is gathered, symbolizing the public nature of the judgment. 4. Whole Burnt OfferingA sacrificial act dedicated entirely to God, signifying complete destruction and devotion. 5. The LORD (Yahweh)The God of Israel, who demands exclusive worship and obedience from His people. Teaching Points The Seriousness of IdolatryIdolatry is a grave sin that leads people away from God. The drastic measures commanded in Deuteronomy 13:16 underscore the seriousness with which God views idolatry. Total Devotion to GodThe command to burn the city and its plunder as a whole burnt offering signifies the need for total devotion to God. Nothing should be spared or kept for personal gain when it comes to eradicating sin. Irrevocable ConsecrationOnce something is devoted to God, it cannot be reclaimed or rebuilt. This teaches us about the irrevocable nature of our commitments to God. Public AccountabilityThe gathering of plunder in the public square highlights the importance of public accountability in dealing with sin. Sin is not just a private matter but affects the community. Eternal ConsequencesThe command that the city must remain a ruin forever serves as a reminder of the eternal consequences of sin and disobedience. Bible Study Questions 1. How does the command to destroy an idolatrous city reflect God's view on idolatry, and how can we apply this understanding to our lives today? 2. In what ways does the concept of a "whole burnt offering" challenge us to examine our own level of devotion to God? 3. How can we ensure that our commitments to God are irrevocable, similar to the irrevocable consecration described in Deuteronomy 13:16? 4. What role does public accountability play in our spiritual lives, and how can we foster a community that supports this? 5. How do the eternal consequences of sin, as illustrated in this passage, influence our daily decisions and actions? Connections to Other Scriptures Leviticus 27Discusses the concept of things devoted to the Lord, including the irrevocable nature of such dedications. Joshua 6The destruction of Jericho, where the city and its plunder were devoted to the Lord, illustrating the seriousness of God's commands. 1 Samuel 15The account of Saul and the Amalekites, highlighting the consequences of incomplete obedience to God's commands. Revelation 18The fall of Babylon, symbolizing the ultimate judgment on systems and cities that oppose God. People MosesPlaces Beth-baal-peor, EgyptTopics Age-during, Booty, Broad, Building, Built, Burn, Burned, Burning, Burnt, Completely, Fire, Forever, Gather, Goods, Hast, Heap, Middle, Midst, Offering, Open, Plunder, Property, Public, Rebuilt, Ruin, Space, Spoil, Square, Street, Thereof, Town, Waste, Whit, WhollyDictionary of Bible Themes Deuteronomy 13:16 5508 ruins Library Fifthly, as this Revelation, to the Judgment of Right and Sober Reason, appears of itself highly credible and probable, and abundantly recommends itself in its native simplicity, merely by its own intrinsic goodness and excellency, to the practice of the most rational and considering men, who are desirous in all their actions to have satisfaction and comfort and good hope within themselves, from the conscience of what they do: So it is moreover positively and directly proved to be actually and immediately sent to us from God, by the many infallible signs and miracles … Samuel Clarke—A Discourse Concerning the Being and Attributes of GodKnox's Writings from Abroad: Beginning of the Scottish Revolution, 1556-1558 Knox was about this time summoned to be one of the preachers to the English at Geneva. He sent in advance Mrs. Bowes and his wife, visited Argyll and Glenorchy (now Breadalbane), wrote (July 7) an epistle bidding the brethren be diligent in reading and discussing the Bible, and went abroad. His effigy was presently burned by the clergy, as he had not appeared in answer to a second summons, and he was outlawed in absence. It is not apparent that Knox took any part in the English translation of the … Andrew Lang—John Knox and the Reformation With, Before, After 'Enoch walked with God,'--GENESIS v. 22. 'Walk before Me.'--GENESIS xvii. 1. 'Ye shall walk after the Lord your God.'--DEUTERONOMY xiii. 4. You will have anticipated, I suppose, my purpose in doing what I very seldom do--cutting little snippets out of different verses and putting them together. You see that these three fragments, in their resemblances and in their differences, are equally significant and instructive. They concur in regarding life as a walk--a metaphor which expresses continuity, … Alexander Maclaren—Expositions of Holy Scripture The Feeding of the Four Thousand - to Dalmanutha - the Sign from Heaven' - Journey to Cæsarea Philippi - what is the Leaven of The THEY might well gather to Jesus in their thousands, with their wants of body and soul, these sheep wandering without a shepherd; for His Ministry in that district, as formerly in Galilee, was about to draw to a close. And here it is remarkable, that each time His prolonged stay and Ministry in a district were brought to a close with some supper, so to speak, some festive entertainment on his part. The Galilean Ministry had closed with the feeding of the five thousand, the guests being mostly from … Alfred Edersheim—The Life and Times of Jesus the Messiah Fifth Sunday after Epiphany Text: Colossians 3, 12-17. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things put on love, which is the bond of perfectness. 15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16 Let the Word … Martin Luther—Epistle Sermons, Vol. II Concerning the Power of the Civil Magistrate in Matters Purely Religious, and Pertaining to the Conscience. Concerning the Power of the Civil Magistrate in Matters purely Religious, and pertaining to the Conscience. Since God hath assumed to himself the power and Dominion of the Conscience, who alone can rightly instruct and govern it, therefore it is not lawful [1226] for any whosoever, by virtue of any authority or principality they bear in the government of this world, to force the consciences of others; and therefore all killing, banishing, fining, imprisoning, and other such things which are inflicted … Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity The Medes and the Second Chaldaean Empire THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Jewish Homes It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs … Alfred Edersheim—Sketches of Jewish Social Life Deuteronomy Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. … John Edgar McFadyen—Introduction to the Old Testament Links Deuteronomy 13:16 NIVDeuteronomy 13:16 NLTDeuteronomy 13:16 ESVDeuteronomy 13:16 NASBDeuteronomy 13:16 KJV
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