Deuteronomy 12:21
If the place where the LORD your God chooses to put His Name is too far from you, then you may slaughter any of the herd or flock He has given you, as I have commanded you, and you may eat it within your gates whenever you want.
If the place where the LORD your God chooses to put His Name is too far from you
This phrase refers to the centralization of worship in ancient Israel, where God designated a specific place for His Name to dwell, initially the Tabernacle and later the Temple in Jerusalem. This centralization was intended to unify worship practices and prevent idolatry. The phrase underscores the importance of God's chosen location, which was a significant aspect of Israelite identity and religious practice. The distance mentioned acknowledges the practical challenges faced by Israelites living far from the central sanctuary.

then you may slaughter any of the herd or flock He has given you
This provision allows for the slaughter of animals for food outside of the central sanctuary, which was a practical necessity for those living far from the designated place of worship. It highlights God's provision and understanding of the people's needs. The phrase also emphasizes that the animals are a gift from God, reminding the Israelites of His continual provision and blessing.

as I have commanded you
This refers to the specific instructions given by God regarding the proper way to slaughter animals, ensuring that the Israelites maintained ritual purity and obedience to God's laws. It reflects the broader theme of obedience to divine commandments, which is a central tenet of the covenant relationship between God and Israel. The phrase underscores the importance of following God's instructions in all aspects of life.

and you may eat it within your gates whenever you want
This phrase grants the Israelites the freedom to consume meat within their own towns and homes, rather than having to travel to the central sanctuary. "Within your gates" refers to the local communities or cities where the Israelites lived. This provision reflects God's understanding of the practicalities of daily life and His desire for His people to enjoy His blessings. It also signifies a shift from earlier practices where all slaughtering was associated with sacrificial offerings, allowing for a more personal and communal enjoyment of God's provision.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who chooses a specific place for His Name to dwell.

2. Israelites
The people receiving the commandments through Moses, preparing to enter the Promised Land.

3. The Place of God's Name
Refers to the central sanctuary where God chooses to dwell among His people, initially the Tabernacle and later the Temple in Jerusalem.

4. Herd or Flock
Represents the livestock that the Israelites were permitted to slaughter and eat.

5. Gates
Symbolizes the cities or towns where the Israelites lived, indicating local consumption of meat.
Teaching Points
God's Sovereignty in Worship
God chooses the place of worship, emphasizing His authority and the importance of obedience to His commands.

Flexibility in Worship Practices
The allowance for local slaughter shows God's understanding of practical needs and His provision for His people.

Centrality of God's Presence
While the physical location of worship was significant, the ultimate focus is on God's presence and His relationship with His people.

Spiritual Sacrifices Today
In the New Covenant, believers are called to offer spiritual sacrifices, such as praise and good deeds, as acts of worship.

Community and Fellowship
Eating within the gates signifies community life and fellowship, which are vital aspects of worship and living out faith.
Bible Study Questions
1. How does the concept of God choosing a specific place for His Name to dwell impact our understanding of worship today?

2. In what ways does the allowance for local slaughter reflect God's care for the practical needs of His people?

3. How can we apply the principle of offering spiritual sacrifices in our daily lives, as seen in Hebrews 10?

4. What role does community and fellowship play in our worship practices, and how can we foster this in our local church?

5. How does the shift from a physical location of worship to worshiping in spirit and truth, as mentioned in John 4, influence our personal relationship with God?
Connections to Other Scriptures
Leviticus 17
Discusses the regulations for slaughtering animals and the importance of bringing sacrifices to the Tabernacle, highlighting the shift in Deuteronomy to allow local slaughter.

1 Kings 8
Describes the dedication of the Temple in Jerusalem, the place where God chose to put His Name permanently.

John 4
Jesus speaks to the Samaritan woman about worshiping God in spirit and truth, indicating a shift from a specific location to a more personal relationship with God.

Hebrews 10
Discusses the ultimate sacrifice of Jesus, which fulfills and transcends the Old Testament sacrificial system.
Characteristic Signs of Jehovah's WorshipD. Davies Deuteronomy 12:5-28
The Central SanctuaryJ. Orr Deuteronomy 12:6-29
The Divine Regulation of FoodJ. Orr Deuteronomy 12:15, 16, 20-26
The Sanctity of BloodR.M. Edgar Deuteronomy 12:20-28
People
Levites, Moses
Places
Beth-baal-peor, Jordan River
Topics
Animals, Choose, Chooses, Chosen, Commanded, Desire, Desireth, Eat, Eaten, Flock, Flocks, Gates, Hast, Herd, Herds, Kill, Kine, Lusteth, Marked, Mayest, Meal, Resting-place, Sacrificed, Sheep, Slaughter, Slay, Soul, Towns, Whatever, Whatsoever, Within
Dictionary of Bible Themes
Deuteronomy 12:21

     4605   animals, religious role

Deuteronomy 12:4-25

     4478   meat

Deuteronomy 12:20-25

     4017   life, animal and plant
     7315   blood, basis of life

Deuteronomy 12:20-28

     7241   Jerusalem, significance

Library
The Eating of the Peace-Offering
'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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