He delivers and rescues; He performs signs and wonders in the heavens and on the earth, for He has rescued Daniel from the power of the lions." He delivers and rescuesThe phrase emphasizes God's active role in salvation and protection. The Hebrew roots for "delivers" (נצל, "natsal") and "rescues" (שׁזב, "shazab") convey a sense of snatching away or saving from danger. Historically, this reflects God's consistent intervention on behalf of His people, as seen throughout the Old Testament. This dual action underscores God's sovereignty and His ability to intervene in human affairs, providing both immediate and eternal salvation. He performs signs and wonders
This phrase highlights God's supernatural acts that serve as evidence of His power and authority. The Hebrew words for "signs" (אות, "oth") and "wonders" (מופת, "mopheth") are often used together in the Old Testament to describe miraculous events that reveal God's presence and purpose. These acts are not mere displays of power but are intended to draw people to faith and obedience. In the context of Daniel, they affirm God's dominion over earthly kingdoms and His ability to protect His faithful servants. in the heavens and on the earth
This phrase underscores the extent of God's dominion, encompassing both the celestial and terrestrial realms. The Hebrew words for "heavens" (שמים, "shamayim") and "earth" (ארץ, "erets") reflect the totality of creation. This comprehensive scope of God's activity assures believers of His omnipresence and omnipotence. Historically, this would have been a powerful reminder to the Israelites in exile that God's authority transcends any earthly power or kingdom. for He has rescued Daniel
This specific reference to Daniel's deliverance from the lions' den serves as a testament to God's faithfulness and power. The Hebrew root for "rescued" (שׁזב, "shazab") is the same as earlier, reinforcing the theme of divine intervention. Daniel's experience is a microcosm of God's larger plan of salvation, illustrating that God honors those who remain faithful to Him, even in the face of persecution. from the power of the lions
The phrase "power of the lions" symbolizes the imminent danger and seemingly insurmountable challenges faced by Daniel. The Hebrew word for "power" (יד, "yad") literally means "hand," indicating control or dominion. Lions, often symbols of strength and ferocity, represent the threats and trials believers may encounter. Daniel's deliverance is a powerful metaphor for God's ability to protect His people from any form of evil or adversity, reinforcing the message that no force is too great for God to overcome. Persons / Places / Events 1. DanielA faithful servant of God and a high-ranking official in the Medo-Persian Empire. Known for his unwavering faith and integrity, Daniel was thrown into the lions' den for continuing to pray to God despite a royal decree against it. 2. Darius the MedeThe king who ruled over Babylon after the fall of the Babylonian Empire. He was manipulated into signing the decree that led to Daniel's ordeal but later recognized the power of Daniel's God. 3. The Lions' DenA pit used for executing those condemned by the king. It was a place of certain death, yet Daniel was miraculously preserved by God. 4. The Medo-Persian EmpireThe ruling empire during the time of Daniel 6, known for its vast reach and influence. The empire's laws, once enacted, could not be repealed, which played a crucial role in the account. 5. God's DeliveranceThe central event of this passage, highlighting God's power to save and perform miracles, demonstrating His sovereignty over earthly powers and natural laws. Teaching Points God's Sovereignty and PowerGod is sovereign over all creation, capable of performing signs and wonders both in the heavens and on earth. His power is unmatched and His will is unthwarted by human decrees. Faithfulness in AdversityDaniel's unwavering faith in God, even in the face of death, serves as a model for believers to remain steadfast in their faith regardless of external pressures or threats. Divine DeliveranceGod's ability to deliver His people from seemingly impossible situations is a testament to His faithfulness and love. Believers can trust in God's deliverance in their own lives. Witness to UnbelieversDaniel's deliverance led King Darius to acknowledge the power of Daniel's God. Our faith and God's work in our lives can be a powerful testimony to those who do not yet believe. Bible Study Questions 1. How does Daniel's experience in the lions' den encourage you to trust God in your own difficult circumstances? 2. In what ways can you demonstrate faithfulness to God in your daily life, even when it might lead to personal risk or sacrifice? 3. How does the account of Daniel in the lions' den illustrate the concept of God's sovereignty over earthly authorities? 4. Can you think of a time when you experienced God's deliverance in your life? How did it impact your faith and witness to others? 5. How can the account of Daniel inspire you to be a witness to God's power and faithfulness in your community? Connections to Other Scriptures Psalm 91This psalm speaks of God's protection and deliverance for those who trust in Him, similar to how Daniel was protected in the lions' den. Hebrews 11This chapter highlights the faith of Old Testament figures, including Daniel, who "shut the mouths of lions" through faith. Acts 12Peter's miraculous escape from prison echoes the theme of divine deliverance seen in Daniel's account. People Cyrus, Daniel, Darius, PersiansPlaces Babylon, JerusalemTopics Danger, Daniel, Delivered, Deliverer, Delivereth, Delivers, Doer, Free, Gives, Heaven, Heavens, Kept, Lions, Makes, Paw, Performs, Power, Rescued, Rescuer, Rescues, Rescueth, Safe, Salvation, Saved, Saves, Saveth, Signs, Wonders, Worketh, WorksDictionary of Bible Themes Daniel 6:27 1320 God, as Saviour
1416 miracles, nature of
6738 rescue Daniel 6:19-28 5931 resistance Daniel 6:25-27 8660 magnifying God Daniel 6:26-27 1205 God, titles of
5454 power, God's saving Library A Tribute from Enemies
Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.'--DANIEL vi. 5. Daniel was somewhere about ninety years old when he was cast to the lions. He had been for many years the real governor of the whole empire; and, of course, in such a position had incurred much hatred and jealousy. He was a foreigner and a worshipper of another God, and therefore was all the more unpopular, as a Brahmin would be in England if he were …
Alexander Maclaren—Expositions of Holy ScriptureFaith Stopping the Mouths of Lions
'Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, He will deliver thee. 17. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. 18. Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before …
Alexander Maclaren—Expositions of Holy Scripture The Story of the Fiery Furnace
There was in the land of Judah a wicked king-named Jehoiakim, son of the good Josiah. While Jehoiakim was ruling over the land of Judah, Nebuchadnezzar, a great conqueror of the nations, came from Babylon with his army of Chaldean soldiers. He took the city of Jerusalem, and made Jehoiakim promise to submit to him as his master. And when he went back to his own land he took with him all the gold and silver that he could find in the Temple; and he carried away as captives very many of the princes …
Logan Marshall—The Wonder Book of Bible Stories The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke …
S. D. Gordon—Quiet Talks about Jesus Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning …
Alfred Edersheim—The Life and Times of Jesus the Messiah The Early Ministry in Judea
113. We owe to the fourth gospel our knowledge of the fact that Jesus began his general ministry in Jerusalem. The silence of the other records concerning this beginning cannot discredit the testimony of John. For these other records themselves indicate in various ways that Jesus had repeatedly sought to win Jerusalem before his final visit at the end of his life (compare Luke xiii. 34; Matt. xxiii. 37). Moreover, the fourth gospel is confirmed by the probability, rising almost to necessity, that …
Rush Rhees—The Life of Jesus of Nazareth I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is …
John Bunyan—The Works of John Bunyan Volumes 1-3 Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by …
John Bunyan—The Works of John Bunyan Volumes 1-3 A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite …
John Newton—Messiah Vol. 2 Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His …
John Edgar McFadyen—Introduction to the Old Testament Links Daniel 6:27 NIVDaniel 6:27 NLTDaniel 6:27 ESVDaniel 6:27 NASBDaniel 6:27 KJV
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