Then these men went as a group and found Daniel petitioning and imploring his God. Then these men went as a groupThis phrase highlights the concerted effort and unity among Daniel's adversaries. In the context of the Medo-Persian empire, officials often worked in groups to maintain power and influence. This collective action underscores the threat Daniel posed to their authority due to his integrity and favor with King Darius. The group dynamic also reflects the biblical theme of opposition against God's people, as seen in other scriptures like Psalm 2:1-2, where rulers conspire against the Lord's anointed. and found Daniel petitioning
Daniel's act of petitioning refers to his prayer life, which was consistent and disciplined, as described earlier in the chapter. Despite the decree that prohibited prayer to anyone but King Darius, Daniel remained faithful to his practice of praying three times a day. This mirrors the steadfastness of other biblical figures like David, who also prayed regularly (Psalm 55:17). Daniel's commitment serves as a model of unwavering faith and obedience to God over human laws. and imploring his God
Imploring indicates a deep, earnest plea, reflecting Daniel's dependence on God. This is significant in the context of the decree, as it shows Daniel's trust in God's sovereignty over the king's edict. The phrase also connects to the broader biblical narrative of God's people seeking divine intervention in times of crisis, such as Esther's plea for her people (Esther 4:16). Daniel's prayer life foreshadows the New Testament teaching on prayer, where believers are encouraged to present their requests to God with thanksgiving (Philippians 4:6). Daniel's faithfulness in prayer is a type of Christ, who also prayed earnestly to the Father, especially in times of trial (Luke 22:41-44). Persons / Places / Events 1. DanielA faithful servant of God and a high-ranking official in the Medo-Persian Empire. Known for his unwavering devotion to God, even in the face of persecution. 2. The Men (Accusers)A group of officials who were envious of Daniel's position and sought to find grounds for accusing him. They conspired to use Daniel's faithfulness to God against him. 3. Petitioning and ImploringDaniel's act of praying to God, which he continued to do openly despite the decree that prohibited prayer to anyone except King Darius. 4. The DecreeAn edict established by King Darius, manipulated by Daniel's accusers, which prohibited prayer to any god or man other than the king for thirty days. 5. The Lion's DenThe place of punishment for those who violated the king's decree, which Daniel would later face as a result of his faithfulness. Teaching Points Faithfulness in PrayerDaniel's commitment to prayer, even under threat, serves as a model for believers to maintain a consistent prayer life regardless of circumstances. Courage in the Face of PersecutionDaniel's courage to continue worshiping God despite the decree challenges believers to stand firm in their faith when faced with societal pressures. Integrity and WitnessDaniel's integrity in his relationship with God was evident to those around him, reminding Christians that their faith should be visible and impactful. God's Sovereignty and ProtectionThe account of Daniel in the lion's den, which follows this verse, illustrates God's power to protect and deliver those who are faithful to Him. The Power of a Godly ExampleDaniel's life serves as an example of how one person's faithfulness can influence and inspire others, encouraging believers to live out their faith boldly. Bible Study Questions 1. How does Daniel's example of prayer challenge your own prayer habits, and what steps can you take to cultivate a more consistent prayer life? 2. In what ways can you demonstrate courage in your faith when faced with opposition or societal pressures? 3. How does Daniel's integrity and faithfulness serve as a witness to those around him, and how can you apply this in your own life? 4. Reflect on a time when you experienced God's protection or deliverance. How does this encourage you to trust in His sovereignty? 5. Consider the impact of Daniel's example on his contemporaries. How can your faithfulness influence those in your community or workplace? Connections to Other Scriptures Daniel's Consistent Prayer Life This event connects to Daniel 6:10, where Daniel's commitment to prayer is highlighted, showing his consistency and faithfulness. Acts of Faith in Adversity Similar to the faith shown by Shadrach, Meshach, and Abednego in Daniel 3, Daniel's actions demonstrate steadfastness in the face of trials. New Testament Encouragement The Apostle Paul, in his letters, often encourages believers to pray without ceasing and to stand firm in their faith, echoing Daniel's example. People Cyrus, Daniel, Darius, PersiansPlaces Babylon, JerusalemTopics Agreement, Asking, Assembled, Body, Daniel, Entreating, Grace, Making, Petition, Prayers, Praying, Requesting, Supplication, Tumultuously, WatchingDictionary of Bible Themes Daniel 6:1-16 6126 condemnation, human Daniel 6:3-14 7515 anti-semitism Daniel 6:10-11 5714 men
8604 prayer, response to God Daniel 6:10-12 8027 faith, testing of Library A Tribute from Enemies
Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.'--DANIEL vi. 5. Daniel was somewhere about ninety years old when he was cast to the lions. He had been for many years the real governor of the whole empire; and, of course, in such a position had incurred much hatred and jealousy. He was a foreigner and a worshipper of another God, and therefore was all the more unpopular, as a Brahmin would be in England if he were …
Alexander Maclaren—Expositions of Holy ScriptureFaith Stopping the Mouths of Lions
'Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, He will deliver thee. 17. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. 18. Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before …
Alexander Maclaren—Expositions of Holy Scripture The Story of the Fiery Furnace
There was in the land of Judah a wicked king-named Jehoiakim, son of the good Josiah. While Jehoiakim was ruling over the land of Judah, Nebuchadnezzar, a great conqueror of the nations, came from Babylon with his army of Chaldean soldiers. He took the city of Jerusalem, and made Jehoiakim promise to submit to him as his master. And when he went back to his own land he took with him all the gold and silver that he could find in the Temple; and he carried away as captives very many of the princes …
Logan Marshall—The Wonder Book of Bible Stories The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke …
S. D. Gordon—Quiet Talks about Jesus Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning …
Alfred Edersheim—The Life and Times of Jesus the Messiah The Early Ministry in Judea
113. We owe to the fourth gospel our knowledge of the fact that Jesus began his general ministry in Jerusalem. The silence of the other records concerning this beginning cannot discredit the testimony of John. For these other records themselves indicate in various ways that Jesus had repeatedly sought to win Jerusalem before his final visit at the end of his life (compare Luke xiii. 34; Matt. xxiii. 37). Moreover, the fourth gospel is confirmed by the probability, rising almost to necessity, that …
Rush Rhees—The Life of Jesus of Nazareth I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is …
John Bunyan—The Works of John Bunyan Volumes 1-3 Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by …
John Bunyan—The Works of John Bunyan Volumes 1-3 A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite …
John Newton—Messiah Vol. 2 Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His …
John Edgar McFadyen—Introduction to the Old Testament Links Daniel 6:11 NIVDaniel 6:11 NLTDaniel 6:11 ESVDaniel 6:11 NASBDaniel 6:11 KJV
Daniel 6:11 Commentaries
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