Amos 2:12
"But you made the Nazirites drink wine and commanded the prophets not to prophesy.
But you made the Nazirites drink wine
The Nazirites were individuals who took a vow of separation to God, as outlined in Numbers 6:1-21. This vow included abstaining from wine and other products of the vine, refraining from cutting their hair, and avoiding contact with dead bodies. Forcing the Nazirites to drink wine was a direct violation of their vow and an act of rebellion against God's commands. This reflects the moral and spiritual decline of Israel, as they not only ignored God's laws but actively led others into sin. The Nazirites were meant to be examples of holiness and dedication, and corrupting them symbolized a broader societal rejection of God's standards.

and commanded the prophets not to prophesy.
Prophets were God's messengers, tasked with delivering His word to the people. By commanding the prophets not to prophesy, the Israelites were rejecting divine guidance and silencing God's voice among them. This act of defiance is reminiscent of other instances in the Bible where God's messengers faced opposition, such as in 1 Kings 22:27, where Micaiah was imprisoned for speaking God's truth. The suppression of prophecy indicates a hardened heart and a refusal to repent, leading to inevitable judgment. This rejection of prophetic voices can be seen as a foreshadowing of the ultimate rejection of Jesus Christ, the greatest prophet, who was also silenced and rejected by His own people (John 1:11).

Persons / Places / Events
1. Amos
A prophet from the southern kingdom of Judah, called by God to deliver messages to the northern kingdom of Israel. His prophecies often focused on social justice and the need for true worship.

2. Nazirites
Individuals who took a vow of consecration to God, which included abstaining from wine, avoiding contact with the dead, and not cutting their hair. Their lifestyle was a symbol of dedication and separation unto God.

3. Prophets
Messengers chosen by God to deliver His word to the people. They played a crucial role in guiding, warning, and correcting the Israelites.

4. Israel
The northern kingdom, often criticized by prophets for their idolatry, social injustice, and failure to adhere to God's covenant.

5. Wine
In this context, wine represents a violation of the Nazirite vow and symbolizes the broader theme of Israel's disobedience and corruption.
Teaching Points
The Importance of Consecration
The Nazirite vow was a symbol of dedication to God. As Christians, we are called to live lives set apart for God's purposes, avoiding influences that lead us away from Him.

Respect for God's Messengers
Just as Israel was wrong to silence the prophets, we must be open to receiving God's word, whether through Scripture, sermons, or godly counsel.

The Danger of Compromise
Israel's actions in making Nazirites drink wine reflect a broader theme of compromise. We must guard against allowing cultural or societal pressures to lead us away from God's standards.

The Consequences of Disobedience
Israel's disregard for God's commands led to judgment. We are reminded that disobedience has consequences, and we must strive to align our lives with God's will.

The Role of Accountability
The community's role in leading Nazirites astray highlights the importance of accountability within the body of Christ. We should encourage and support one another in our spiritual commitments.
Bible Study Questions
1. How does the Nazirite vow in Numbers 6:1-21 help us understand the significance of Israel's actions in Amos 2:12?

2. In what ways can we ensure that we are not silencing God's voice in our lives today, similar to how Israel silenced the prophets?

3. Reflect on a time when you faced pressure to compromise your faith. How did you respond, and what can you learn from that experience in light of Amos 2:12?

4. How can we, as a Christian community, better support each other in living lives consecrated to God?

5. What are some modern-day "wines" or temptations that might lead us away from our commitments to God, and how can we resist them?
Connections to Other Scriptures
Numbers 6:1-21
This passage outlines the Nazirite vow, providing context for the significance of the Israelites' actions in Amos 2:12.

1 Samuel 15:22-23
Highlights the importance of obedience over sacrifice, paralleling Israel's failure to heed God's commands in Amos.

Jeremiah 7:25-26
Illustrates the persistent disobedience of Israel, similar to the rejection of prophetic messages in Amos.
God and NationsD. Thomas Amos 2:9-13
Divine Appointments and Their FrustrationJ. Telford, B. A.Amos 2:11-12
Giving Wine to the NazariteGordon Calthrop, M. A.Amos 2:11-12
Ruin Wrought by DrinkGreat ThoughtsAmos 2:11-12
The Vigorous Young Man in Most DangerProf. Drummond.Amos 2:11-12
The Vow of the NazariteDean Farrar.Amos 2:11-12
People
Amorites, Amos, Nazarites, Nazirites
Places
Edom, Egypt, Jerusalem, Kerioth, Moab
Topics
Cause, Charge, Commanded, Drink, Laid, Longer, Nazarites, Nazirites, Prophecy, Prophesy, Prophets, Saying, Separate, Wine
Dictionary of Bible Themes
Amos 2:11-12

     4544   wine

Library
Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor
Alexander Maclaren—Expositions of Holy Scripture

Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

The Kingdom of God Conceived as the Inheritance of the Poor.
These maxims, good for a country where life is nourished by the air and the light, and this delicate communism of a band of children of God reposing in confidence on the bosom of their Father, might suit a simple sect constantly persuaded that its Utopia was about to be realized. But it is clear that they could not satisfy the whole of society. Jesus understood very soon, in fact, that the official world of his time would by no means adopt his kingdom. He took his resolution with extreme boldness.
Ernest Renan—The Life of Jesus

To his Praise!
"They shall abundantly utter the memory of thy great goodness." THIS chapter is written more than seven years later than the foregoing, in further testimony and praise. Returning to Canada at the time of the Great War, we came face to face with a serious financial crisis. Only two ways seemed open to us. One was to lay our affairs frankly before the Board, showing that our salary was quite insufficient, with war conditions and prices, to meet our requirements. The other course was to just go forward,
Rosalind Goforth—How I Know God Answers Prayer

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

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