2 Samuel 14:11
"Please," she replied, "may the king invoke the LORD your God to prevent the avenger of blood from increasing the devastation, so that my son may not be destroyed!" "As surely as the LORD lives," he vowed, "not a hair of your son's head will fall to the ground."
“Please,” she replied,
This phrase indicates a plea or request, showing the woman's humility and desperation. In the context of 2 Samuel 14, this woman is part of a parable told by Joab to King David. The use of "please" reflects the cultural norms of addressing a king with respect and deference, which was common in ancient Near Eastern societies.

“may the king invoke the LORD your God”
The invocation of the LORD signifies a request for divine intervention or blessing. In ancient Israel, the king was seen as God's representative, and invoking God in decisions was a way to seek divine justice and wisdom. This reflects the theocratic nature of Israelite society, where God was central to governance and justice.

to prevent the avenger of blood from increasing the devastation,
The concept of the "avenger of blood" is rooted in the Mosaic Law, where a family member had the right to avenge the death of a relative (Numbers 35:19). This system was intended to maintain justice but could lead to cycles of violence. The woman's plea is to prevent further bloodshed, highlighting the tension between justice and mercy, a recurring theme in the Old Testament.

so that my son may not be destroyed!”
This plea for the son's life underscores the value of mercy and forgiveness. It reflects the biblical principle of sparing life and seeking reconciliation, which is echoed in the teachings of Jesus, who emphasized forgiveness over retribution (Matthew 5:38-39).

“As surely as the LORD lives,” he vowed,
This oath formula is a solemn declaration, invoking God's eternal nature as a witness to the promise. It was a common way to affirm truth and commitment in ancient Israel, emphasizing the seriousness of the vow. The phrase underscores the king's role as a judge who must uphold divine justice.

“not a hair of your son’s head will fall to the ground.”
This expression is a Hebrew idiom meaning complete protection and safety. It assures the woman of the king's promise to protect her son from harm. This phrase is reminiscent of God's protection over His people, as seen in other scriptures like 1 Samuel 14:45 and Luke 21:18, where divine safeguarding is promised. It also foreshadows the ultimate protection and salvation offered through Jesus Christ, who came to save and preserve life.

Persons / Places / Events
1. The Woman of Tekoa
A wise woman from Tekoa, instructed by Joab to speak to King David with a parable to persuade him to reconcile with his son Absalom.

2. King David
The King of Israel, who is approached by the woman of Tekoa to secure a promise of protection for her son.

3. Joab
David's military commander who orchestrates the meeting between the woman of Tekoa and King David to bring about reconciliation between David and Absalom.

4. The Avenger of Blood
A concept from the Mosaic Law where a family member seeks justice for the unlawful killing of a relative.

5. Absalom
David's son, who is in exile after killing his brother Amnon, and whom Joab seeks to bring back to Jerusalem.
Teaching Points
The Power of Intercession
The woman of Tekoa's plea demonstrates the importance of interceding on behalf of others, especially in seeking mercy and justice.

God's Mercy and Justice
The passage highlights the balance between justice and mercy, reflecting God's character and His expectations for His people.

The Role of Wisdom in Conflict Resolution
The woman's wise approach to King David serves as a model for resolving conflicts and seeking reconciliation.

The Importance of Oaths and Promises
David's vow underscores the seriousness of making promises before God and the need to uphold them.

Reconciliation and Restoration
The account encourages believers to pursue reconciliation and restoration in relationships, mirroring God's desire for peace among His people.
Bible Study Questions
1. How does the woman's approach to King David demonstrate the power of wise and respectful communication in seeking justice?

2. In what ways does the concept of the avenger of blood in the Old Testament law relate to our understanding of justice and mercy today?

3. How can we apply the principle of intercession in our own lives when advocating for others in need of mercy or justice?

4. What can we learn from King David's response about the importance of keeping our promises, especially those made before God?

5. How does this passage encourage us to pursue reconciliation in our own relationships, and what steps can we take to achieve it?
Connections to Other Scriptures
Numbers 35:19
Discusses the role of the avenger of blood in the Mosaic Law, providing context for the woman's plea to King David.

1 Samuel 26:24
David's own experience with seeking mercy and protection from God, paralleling the woman's request for her son.

Matthew 5:7
Jesus' teaching on mercy, which echoes the theme of seeking and granting mercy found in this passage.
Remembrance of GodG. Wood 2 Samuel 14:11
The Woman of TekoahB. Dale 2 Samuel 14:1-20
The Parable of the Woman of TekoaA London Minister2 Samuel 14:5-20
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Add, Adding, Avenger, Blood, Continue, Cut, Death, Destroy, Destroyed, Destruction, Fall, Further, Gives, Ground, Hair, Invoke, Kept, Lest, Mind, Otherwise, Please, Prevent, Punishment, Redeemer, Remember, Revengers, Slay, Son's, Suffer, Surely, Wouldest
Dictionary of Bible Themes
2 Samuel 14:11

     5155   hair
     7310   avenger of blood

2 Samuel 14:1-20

     5383   lawsuits

2 Samuel 14:1-24

     6682   mediation

2 Samuel 14:1-33

     6684   mediator

2 Samuel 14:4-14

     5438   parables

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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