2 Samuel 13:6
So Amnon lay down and feigned illness. When the king came to see him, Amnon said, "Please let my sister Tamar come and make a couple of cakes in my sight, so that I may eat from her hand."
So Amnon lay down and feigned illness.
Amnon, the firstborn son of King David, uses deception to achieve his desires. This act of feigning illness is a premeditated plan to manipulate his father, King David, into granting him access to Tamar. The use of deceit here echoes the broader theme of sin and its consequences, which is prevalent throughout the narrative of David's family. This act of deception can be compared to other biblical instances where deceit leads to significant consequences, such as Jacob deceiving Isaac (Genesis 27).

When the king came to see him,
King David, as a father, shows concern for his son by visiting him. This reflects the familial relationships and responsibilities in ancient Israelite culture, where the king also acts as a father figure. David's visit indicates his unawareness of Amnon's true intentions, highlighting a recurring theme of blindness or ignorance to sin within one's own family, as seen in Eli's relationship with his sons (1 Samuel 2:12-25).

Amnon said, “Please let my sister Tamar come and make a couple of cakes in my sight,
Amnon's request is specific and calculated, using familial terms to mask his ulterior motives. The mention of "cakes" refers to a type of bread or pastry, which in the cultural context, was a common food item. The request for Tamar to make them "in my sight" is a manipulative tactic to isolate her, setting the stage for his subsequent actions. This phrase foreshadows the violation of familial trust and the breakdown of moral order within David's house, reminiscent of the consequences of David's own sin with Bathsheba (2 Samuel 11).

so that I may eat from her hand.”
This request for Tamar to feed him directly is an intimate act, further illustrating Amnon's inappropriate intentions. In the cultural context, eating from someone's hand could signify trust and closeness, which Amnon exploits for his own desires. This act of betrayal within the family unit is a microcosm of the larger theme of sin's destructive power, as seen in the broader narrative of David's reign and its impact on his descendants. The violation of trust here parallels the betrayal of Jesus by Judas, where a close relationship is marred by treachery (Matthew 26:14-16).

Persons / Places / Events
1. Amnon
The eldest son of King David, who harbors an illicit desire for his half-sister Tamar.

2. Tamar
The daughter of King David and sister of Absalom, known for her beauty and innocence.

3. King David
The ruler of Israel, father to both Amnon and Tamar, who is unwittingly drawn into Amnon's deceit.

4. The Deception
Amnon feigns illness to manipulate his father and sister, setting the stage for his sinful actions.

5. The Royal Household
The setting is within the palace, highlighting the personal and familial nature of the events.
Teaching Points
The Deceptive Nature of Sin
Sin often begins with deception, both of oneself and others. Amnon's feigned illness is a reminder of how sin can disguise itself as something innocent or necessary.

Guarding the Heart
Amnon's actions stem from unchecked desires. Believers are called to guard their hearts and minds, aligning their desires with God's will.

The Consequences of Sin
Amnon's deceit leads to devastating consequences for himself and his family. This serves as a warning of the far-reaching impact of sin.

The Role of Authority
David's role as a father and king is compromised by his inability to discern Amnon's intentions. Leaders must seek wisdom and discernment to protect those under their care.

The Importance of Integrity
Tamar's innocence contrasts with Amnon's deceit, highlighting the value of maintaining integrity and purity in all relationships.
Bible Study Questions
1. How does Amnon's deception reflect the nature of sin as described in other parts of the Bible?

2. In what ways can unchecked desires lead to destructive actions, and how can we guard against this in our own lives?

3. What role does King David play in this account, and what can we learn about the responsibilities of leadership and discernment?

4. How does the account of Amnon and Tamar illustrate the broader biblical theme of the consequences of sin?

5. Reflect on a time when you faced a situation requiring integrity. How did you respond, and what biblical principles guided your actions?
Connections to Other Scriptures
Genesis 3
The deception of Eve by the serpent parallels Amnon's deceit, illustrating the destructive nature of sin and manipulation.

Proverbs 6:16-19
Lists things the Lord hates, including a lying tongue and a heart that devises wicked schemes, which relate to Amnon's actions.

Galatians 5:19-21
Discusses the acts of the flesh, including impurity and debauchery, which are evident in Amnon's behavior.

James 1:14-15
Describes how desire leads to sin, and sin, when full-grown, leads to death, mirroring Amnon's progression from desire to action.
Absalom and AmnonW. G. Blaikie, D. D.2 Samuel 13:1-29
Amnon and Absalom: -- Examples of Short-Circuited Lives2 Samuel 13:1-29
Parental FailureW. G. Blaikie, D. D.2 Samuel 13:1-29
Purity At All CostNewton Jones.2 Samuel 13:1-29
The Wickedness of AmnonJ. Parker, D. D.2 Samuel 13:1-29
Vengeance Upon the WrongdoerTytler's History2 Samuel 13:1-29
The Crime of AmnonB. Dale 2 Samuel 13:1-33
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Amnon, Bed, Bread, Cakes, Couple, Eat, Faked, Feigned, Feigneth, Ill, Lay, Lieth, Maketh, Please, Pretended, Seem, Sick, Sight, Sister, Special, Tamar
Dictionary of Bible Themes
2 Samuel 13:6

     6146   deceit, and God

2 Samuel 13:1-11

     5920   pretence
     8830   suspicion

2 Samuel 13:1-14

     5940   searching

2 Samuel 13:1-19

     5707   male and female

2 Samuel 13:1-20

     5737   sisters

2 Samuel 13:1-21

     5087   David, reign of

2 Samuel 13:1-22

     8340   self-respect

2 Samuel 13:1-33

     5661   brothers

2 Samuel 13:5-10

     4438   eating

2 Samuel 13:6-8

     5222   baking

2 Samuel 13:6-14

     5674   daughters

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 13:6 NIV
2 Samuel 13:6 NLT
2 Samuel 13:6 ESV
2 Samuel 13:6 NASB
2 Samuel 13:6 KJV

2 Samuel 13:6 Commentaries

Bible Hub
2 Samuel 13:5
Top of Page
Top of Page