2 Samuel 13:37
Now Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But David mourned for his son every day.
Now Absalom fled
Absalom's flight follows the murder of his brother Amnon, which he orchestrated in revenge for the rape of their sister Tamar. This act of vengeance and subsequent flight highlights the cycle of sin and retribution within David's family, reflecting the consequences of David's own sins. Absalom's escape is a pivotal moment that sets the stage for his eventual rebellion against David.

and went to Talmai son of Ammihud, the king of Geshur.
Geshur was a small Aramean kingdom located northeast of the Sea of Galilee. Absalom's maternal grandfather, Talmai, was the king of Geshur, providing Absalom a place of refuge. This connection underscores the political alliances through marriage that were common in ancient times. The alliance with Geshur through Absalom's mother, Maacah, illustrates the complex familial and political dynamics in David's reign.

But David mourned for his son every day.
David's mourning for Absalom reflects his deep paternal love and the personal turmoil he experiences due to the fracturing of his family. This mourning can be seen as a fulfillment of Nathan's prophecy that the sword would never depart from David's house (2 Samuel 12:10). David's grief also foreshadows the future sorrow he will endure due to Absalom's rebellion. The ongoing mourning signifies the unresolved nature of their relationship and the broader theme of familial discord in David's life.

Persons / Places / Events
1. Absalom
The third son of King David, known for his handsome appearance and later rebellion against his father. In this context, he flees after avenging his sister Tamar by killing his half-brother Amnon.

2. Talmai
The son of Ammihud and king of Geshur. He is Absalom's maternal grandfather, providing refuge to Absalom after the murder of Amnon.

3. David
The King of Israel, father of Absalom, Amnon, and Tamar. He mourns the loss of his son Amnon and the estrangement of Absalom.

4. Geshur
A small Aramean kingdom northeast of the Sea of Galilee. It serves as a place of refuge for Absalom.

5. Amnon
The firstborn son of David, who was killed by Absalom as revenge for the rape of their sister Tamar.
Teaching Points
The Consequences of Sin
The account of Absalom's flight underscores the destructive consequences of sin within a family. Amnon's sin against Tamar led to a cycle of vengeance and estrangement. Believers are reminded to seek God's guidance in resolving conflicts and to avoid the path of revenge.

The Complexity of Parental Love
David's mourning for Absalom, despite his actions, illustrates the deep and complex nature of parental love. It challenges believers to reflect on the balance between justice and mercy in their relationships.

Seeking Refuge in Times of Trouble
Absalom's flight to Geshur symbolizes seeking refuge in times of distress. Christians are encouraged to find their refuge in God, who provides safety and guidance.

The Importance of Reconciliation
The estrangement between David and Absalom highlights the need for reconciliation. Believers are called to pursue peace and reconciliation in their relationships, as emphasized in the New Testament.
Bible Study Questions
1. How does the account of Absalom's flight to Geshur illustrate the consequences of unresolved sin within a family? Reflect on a personal experience where unresolved issues led to further conflict.

2. In what ways can David's mourning for Absalom inform our understanding of parental love and forgiveness? How can this be applied in your family relationships?

3. How does the theme of seeking refuge in times of trouble appear elsewhere in the Bible? Identify a scripture that speaks to finding refuge in God and discuss its relevance to your life.

4. What steps can we take to pursue reconciliation in our relationships, as seen in the broader account of Absalom and David? Consider a relationship in your life that may need reconciliation.

5. How does the account of Absalom and Amnon connect to the broader biblical theme of justice and mercy? Reflect on a situation where you had to balance justice and mercy in your own life.
Connections to Other Scriptures
Genesis 34
The account of Dinah and the subsequent revenge by her brothers Simeon and Levi parallels the theme of familial revenge and the consequences of such actions.

2 Samuel 14
This chapter continues the account of Absalom's return to Jerusalem, highlighting themes of reconciliation and justice.

Psalm 3
A psalm attributed to David during Absalom's rebellion, reflecting David's trust in God amidst familial strife.
ChastisementR. E. Faulkner.2 Samuel 13:30-37
Parental SorrowsB. Dale 2 Samuel 13:30-39
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Absalom, Ab'salom, Ammihud, Ammi'hud, Ammihur, David, Fled, Flight, Geshur, Mourned, Mourneth, Talmai
Dictionary of Bible Themes
2 Samuel 13:36

     5799   bitterness

2 Samuel 13:23-36

     5737   sisters

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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