2 Samuel 12:9
Why then have you despised the command of the LORD by doing evil in His sight? You put Uriah the Hittite to the sword and took his wife as your own, for you have slain him with the sword of the Ammonites.
Why then have you despised
The Hebrew word for "despised" is "בָּזָה" (bazah), which conveys a sense of contempt or disdain. In the context of this verse, it highlights the gravity of David's actions against God's commandments. This word choice underscores the seriousness of sin, not just as a violation of law, but as an affront to God's character and authority. It serves as a reminder that sin is not merely a personal failing but a relational breach with God.

the word of the LORD
The "word of the LORD" refers to God's commandments and instructions, which were given to guide His people in righteousness. In the Hebrew context, "דְּבַר־יְהוָה" (devar-YHWH) signifies not just spoken words but the divine will and covenantal promises. David's actions are a direct violation of the covenant relationship, emphasizing the importance of obedience to God's revealed will as a measure of faithfulness.

by doing evil in His sight
"Evil" in Hebrew is "רַע" (ra), which encompasses actions that are morally wrong and harmful. The phrase "in His sight" indicates that all actions are visible to God, who is the ultimate judge of human behavior. This serves as a sobering reminder that nothing is hidden from God, and that our actions are always under His scrutiny. It calls believers to live with integrity, knowing that God sees and evaluates all.

You struck down Uriah the Hittite with the sword
The act of striking down Uriah is a direct reference to David's orchestration of Uriah's death. The use of "the sword" symbolizes violence and murder, which are stark violations of God's commandments. Uriah, a Hittite, was a loyal soldier, and his murder highlights the betrayal and misuse of power by David. This phrase serves as a caution against the abuse of authority and the destructive consequences of sin.

and took his wife as your own
This phrase highlights the sin of adultery, which David committed with Bathsheba. The Hebrew context emphasizes the taking of another man's wife as a grievous sin, violating the sanctity of marriage. It underscores the importance of fidelity and the destructive nature of lust and covetousness. This serves as a warning to guard one's heart and to honor the commitments made before God.

for you have slain him with the sword of the Ammonites
The mention of "the sword of the Ammonites" indicates that David used Israel's enemies to accomplish his sinful plan, further compounding his guilt. This phrase highlights the irony and tragedy of using God's enemies to carry out personal vendettas. It serves as a reminder of the far-reaching consequences of sin and the importance of seeking God's ways rather than resorting to worldly methods.

Persons / Places / Events
1. David
The King of Israel, chosen by God, who committed adultery with Bathsheba and orchestrated the murder of her husband, Uriah.

2. Nathan
The prophet sent by God to confront David about his sin.

3. Uriah the Hittite
A loyal soldier in David's army and the husband of Bathsheba, whom David had killed.

4. Bathsheba
The wife of Uriah, with whom David committed adultery.

5. The Ammonites
A people group at war with Israel, whose battle was used by David as a cover for Uriah's murder.
Teaching Points
The Seriousness of Sin
David's actions remind us that sin is a serious offense against God, not just a personal failing. It affects our relationship with Him and others.

The Role of Accountability
Nathan's confrontation of David shows the importance of having godly accountability in our lives to help us recognize and turn from sin.

God's Justice and Mercy
While God is just and punishes sin, He is also merciful and offers forgiveness to those who truly repent, as seen in David's life.

The Consequences of Sin
David's account illustrates that sin has consequences, not only for the sinner but also for those around them, affecting families and communities.

The Path to Repentance
True repentance involves acknowledging our sin, seeking God's forgiveness, and turning away from sinful behavior, as demonstrated by David in Psalm 51.
Bible Study Questions
1. How does David's sin with Bathsheba and Uriah illustrate the progression of sin as described in James 1:14-15?

2. In what ways can we ensure we have accountability in our lives, similar to Nathan's role for David?

3. How does David's response to Nathan's confrontation in 2 Samuel 12 inform our understanding of true repentance?

4. What are some modern-day "Ammonites" or situations that might tempt us to compromise our integrity, and how can we guard against them?

5. How can Psalm 51 serve as a model for our own prayers of repentance when we fall short of God's commands?
Connections to Other Scriptures
Psalm 51
David's psalm of repentance, written after Nathan confronted him, showing his remorse and plea for God's mercy.

Exodus 20:13-14
The Ten Commandments, which David violated by committing adultery and murder.

1 John 1:9
The promise of forgiveness if we confess our sins, highlighting God's grace even in the face of grave sin.

Matthew 5:27-28
Jesus' teaching on adultery, emphasizing the heart's role in sin.

James 1:14-15
The process of temptation leading to sin and death, illustrating how David's desires led to his actions.
Despising the Commandments of GodG. Wood 2 Samuel 12:9
The Sinner's Treatment of God's LawSpurgeon, Charles Haddon2 Samuel 12:9
Awakened and AwedH. E. Stone.2 Samuel 12:1-14
David's FallG. T. Coster.2 Samuel 12:1-14
David's Great Sin, and God's Greater GraceJ. Clifford.2 Samuel 12:1-14
David's Sin and Nathan's ParableC. S. Robinson, D. D.2 Samuel 12:1-14
Definite Teaching as to SinH. O. Mackey.2 Samuel 12:1-14
Nathan as a True ProphetW. Smith, D. D.2 Samuel 12:1-14
Nathan Reproving DavidE. Harper, B. A.2 Samuel 12:1-14
Nathan Sent to DavidC. Merry.2 Samuel 12:1-14
Nathan the Parabolist2 Samuel 12:1-14
Nathan's ParableJ. Parker, D,D.2 Samuel 12:1-14
Of Sell-ExaminationE. M. Goulburn, D. D.2 Samuel 12:1-14
Preaching to the ConscienceAlexander Smellie.2 Samuel 12:1-14
Reproof by PortraitSunday Companion2 Samuel 12:1-14
Reproving Without OffendingH. Brooke, M. A.2 Samuel 12:1-14
The Force of Private AdmonitionJ. Trapp.2 Samuel 12:1-14
The Parable of NathanR. Moss, D. D.2 Samuel 12:1-14
Thou Art the Man!B. Dale 2 Samuel 12:7-10
People
Ammonites, Bathsheba, David, Jedidiah, Joab, Milcom, Nathan, Saul, Solomon, Uriah, Urijah
Places
Jerusalem, Rabbah
Topics
Ammon, Ammonites, Bene-ammon, Commandment, Death, Despised, Evil, Hast, Hittite, Killed, Respect, Sight, Slain, Smitten, Sons, Struck, Sword, Uriah, Uri'ah, Urijah, Wherefore, Wife
Dictionary of Bible Themes
2 Samuel 12:9

     1690   word of God
     5061   sanctity of life
     5568   suffering, causes
     8737   evil, responses to
     8763   forgetting

2 Samuel 12:1-10

     5438   parables
     5503   rich, the
     6126   condemnation, human

2 Samuel 12:1-12

     1431   prophecy, OT methods
     5817   conspiracies

2 Samuel 12:1-13

     8479   self-examination, examples

2 Samuel 12:1-14

     6650   finding

2 Samuel 12:7-9

     8221   courage, strength from God

2 Samuel 12:7-10

     5088   David, character

2 Samuel 12:7-12

     5941   secrecy

2 Samuel 12:7-14

     7773   prophets, role

2 Samuel 12:8-9

     5732   polygamy

2 Samuel 12:9-10

     8245   ethics, incentives

2 Samuel 12:9-13

     5040   murder

Library
David and Nathan
'And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin.'--2 SAMUEL xii. 13. We ought to be very thankful that Scripture never conceals the faults of its noblest men. High among the highest of them stands the poet- king. Whoever, for nearly three thousand years, has wished to express the emotions of trust in God, longing after purity, aspiration, and rapture of devotion, has found that his words have been before him. And this man
Alexander Maclaren—Expositions of Holy Scripture

Thou Art the Man
'And David said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die; because he did this thing, and because he had no pity. And Nathan said to David, Thou art the man.'--2 SAMUEL xii. 5-7. Nathan's apologue, so tenderly beautiful, takes the poet-king on the most susceptible side of his character. All his history shows him as a man of wonderfully sweet, chivalrous, generous, swiftly compassionate nature. And so, when he hears the story of a mean, heartless selfishness,
Alexander Maclaren—Expositions of Holy Scripture

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cleansing.
As there are conditions requiring to be complied with in order to the obtaining of salvation, before one can be justified, e. g., conviction of sin, repentance, faith; so there are conditions for full salvation, for being "filled with the Holy Ghost." Conviction of our need is one, conviction of the existence of the blessing is another; but these have been already dealt with. "Cleansing" is another; before one can be filled with the Holy Ghost, one's heart must be "cleansed." "Giving them the Holy
John MacNeil—The Spirit-Filled Life

That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

How the Poor and the Rich Should be Admonished.
(Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of
Leo the Great—Writings of Leo the Great

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Preparatory Service; Sometimes Called the Confessional Service.
In our examination of the nature and meaning of the Lord's Supper, we have found that it is indeed a most important and holy Sacrament. It is in fact the most sacred of all the ordinances of the Church on earth. There is nothing beyond it--nothing so heavenly, on this side heaven, as this Feast. Nowhere else does the believer approach so near to heaven as when he stands or kneels, as a communicant at this altar, the Holy of Holies in the Church of Christ. What a solemn act! To approach this altar,
G. H. Gerberding—The Way of Salvation in the Lutheran Church

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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