2 Samuel 10:3
the princes of the Ammonites said to Hanun their lord, "Just because David has sent you comforters, do you really believe he is showing respect for your father? Has not David instead sent his servants to explore the city, spy it out, and overthrow it?"
the princes of the Ammonites said to Hanun their lord
The Ammonites were descendants of Lot, Abraham's nephew, and often had contentious relations with Israel. The term "princes" indicates the ruling officials or advisors to Hanun, the new king of the Ammonites. This reflects a common ancient Near Eastern practice where kings relied on a council of nobles or advisors. Hanun had recently succeeded his father Nahash, who had shown kindness to David, possibly during David's time of fleeing from Saul. The political dynamics here are crucial, as the transition of power often led to instability and suspicion.

“Just because David has sent you comforters, do you really believe he is showing respect for your father?
David's gesture of sending comforters was a diplomatic move, common in ancient times, to express condolences and maintain alliances. The question posed by the Ammonite princes suggests skepticism and distrust, which were not uncommon in international relations of the time. This reflects the broader theme of misunderstanding and misinterpretation of intentions, which can lead to conflict. The respect for one's father was a significant cultural value, and questioning it would have been provocative.

Has not David instead sent his servants to explore the city, spy it out, and overthrow it?”
The suspicion that David's envoys were spies highlights the prevalent fear of espionage and betrayal in ancient warfare. Cities were often fortified, and knowing their defenses was crucial for any potential military campaign. This accusation reflects the broader biblical theme of deceit and the consequences of false assumptions. The idea of overthrowing a city ties into the historical context of territorial expansion and the constant threat of war. This phrase also foreshadows the ensuing conflict between Israel and Ammon, illustrating how mistrust can escalate into open hostility.

Persons / Places / Events
1. David
The King of Israel, known for his leadership and devotion to God. In this context, he is attempting to show kindness to Hanun.

2. Hanun
The new king of the Ammonites, who misinterprets David's intentions due to the influence of his advisors.

3. Princes of the Ammonites
Advisors to Hanun who suspect David's motives and counsel Hanun to distrust David's gesture.

4. Ammonites
A neighboring nation to Israel, often in conflict with them. Their capital was Rabbah.

5. Nahash
The deceased father of Hanun, who had shown kindness to David, prompting David's gesture of goodwill.
Teaching Points
The Danger of Misinterpretation
Misunderstanding intentions can lead to unnecessary conflict. We must seek clarity and wisdom before jumping to conclusions.

The Influence of Counsel
The advice we receive can significantly impact our decisions. It is crucial to seek godly counsel and discernment.

The Importance of Intentions
Our actions should be motivated by genuine kindness and integrity, reflecting the heart of God.

Trust in God's Sovereignty
Even when our intentions are misunderstood, we can trust that God is in control and will work all things for good.

Peacemaking as a Christian Duty
As followers of Christ, we are called to be peacemakers, striving to resolve conflicts and misunderstandings with grace and truth.
Bible Study Questions
1. How can we ensure that our intentions are clearly communicated to avoid misunderstandings like those seen in 2 Samuel 10:3?

2. What steps can we take to discern whether the counsel we receive is godly and wise, as opposed to the misleading advice given to Hanun?

3. In what ways can we apply the principle of peacemaking from Matthew 5:9 in our daily interactions and relationships?

4. How does the account of David and Hanun illustrate the importance of trusting in God's sovereignty, even when our actions are misinterpreted?

5. Reflect on a time when you misjudged someone's intentions. How can this passage guide you in handling similar situations in the future?
Connections to Other Scriptures
1 Chronicles 19
This chapter parallels the events of 2 Samuel 10, providing additional context and details about the incident.

Proverbs 19:21
This verse speaks to the plans of man versus the purposes of God, relevant to the misinterpretation of David's intentions.

Matthew 5:9
Jesus' teaching on peacemakers can be contrasted with the actions of the Ammonite princes, who sow discord instead of peace.
Requiting Evil for GoodB. Dale 2 Samuel 10:1-4
Kindness Misinterpreted and Ill RequitedG. Wood 2 Samuel 10:2-4
A Father's Kindness Repaid to His SonL. A. Banks, D. D.2 Samuel 10:2-19
David and HanunW. G. Blaikie, D. D.2 Samuel 10:2-19
Two Aspects of DavidJ. Parker, D. D.2 Samuel 10:2-19
Ungenerous JudgmentsH. W. Beecher.2 Samuel 10:2-19
People
Abishai, Ammonites, Aram, David, Hadadezer, Hadarezer, Hanun, Israelites, Joab, Maacah, Nahash, Rehob, Shobach, Syrians
Places
Beth-rehob, Euphrates River, Helam, Jericho, Jerusalem, Jordan River, Maacah, Rehob, Tob, Zobah
Topics
Ammon, Comforters, David, Explore, Express, Hanun, Hasn't, Honoring, Honors, Nobles, Overthrow, Princes, Search, Sending, Servants, Spy, Sympathy
Dictionary of Bible Themes
2 Samuel 10:3

     5552   spies
     8800   prejudice

2 Samuel 10:1-3

     5202   accusation, false

2 Samuel 10:1-4

     5910   motives, examples

2 Samuel 10:1-5

     5893   insults
     8340   self-respect

2 Samuel 10:1-19

     5087   David, reign of

2 Samuel 10:2-3

     5723   nobles

2 Samuel 10:2-4

     8291   kindness

Library
'More than Conquerors through Him'
'And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ish-tob, and Maacah, were by themselves in the field. 9. When Joab saw that the front of the battle was against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians: 10. And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against the children of Ammon.
Alexander Maclaren—Expositions of Holy Scripture

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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