2 Kings 20:7
Then Isaiah said, "Prepare a poultice of figs." So they brought it and applied it to the boil, and Hezekiah recovered.
Then Isaiah said
The prophet Isaiah, a central figure in the Old Testament, is known for his role as a messenger of God. His name in Hebrew, "Yeshayahu," means "Yahweh is salvation," which underscores his mission to convey God's will and promises. Isaiah's involvement in this narrative highlights the divine intervention and guidance provided to King Hezekiah. Historically, prophets were seen as intermediaries between God and His people, and Isaiah's instructions here are a testament to his authority and the trust placed in him by both God and the king.

Prepare a lump of pressed figs
The use of "pressed figs" as a remedy is intriguing both medically and symbolically. In ancient times, figs were not only a staple food but also used for their medicinal properties. The Hebrew word for figs, "te'enim," suggests a natural remedy that was accessible and familiar. This phrase indicates a blend of divine instruction and practical application, where God uses ordinary means to achieve His purposes. The act of preparing the figs can be seen as a step of faith and obedience, reflecting the belief that God can work through natural means to bring about healing.

So they brought it
This phrase signifies the obedience and trust of Hezekiah's servants in following the prophet's instructions. The act of bringing the figs demonstrates a communal effort and a willingness to act upon the prophetic word. In a broader sense, it reflects the importance of community and cooperation in the process of healing and restoration. The historical context of ancient Israel often emphasized collective action and support, which is evident in this narrative.

and applied it to the boil
The application of the fig poultice to the boil is a direct and practical action. The Hebrew word for "boil," "shechin," refers to a painful skin condition, possibly an abscess or ulcer. This act of applying the remedy is symbolic of faith in action, where human effort meets divine promise. It also highlights the holistic approach to healing in biblical times, where physical remedies were often accompanied by spiritual interventions. The specificity of this action underscores the belief that God cares about the physical well-being of His people.

and he recovered
The recovery of Hezekiah is a testament to God's faithfulness and power to heal. The Hebrew root for "recovered," "chayah," means to live or revive, indicating a restoration of health and life. This miraculous healing serves as a confirmation of God's promise to extend Hezekiah's life, as previously prophesied by Isaiah. It is a powerful reminder of God's sovereignty over life and death and His ability to intervene in human affairs. The historical context of Hezekiah's reign, marked by faithfulness and reform, sets the stage for this divine intervention, emphasizing that God honors those who seek Him earnestly.

Persons / Places / Events
1. Hezekiah
The king of Judah who fell ill and was at the point of death. Hezekiah was a faithful king who sought the Lord's guidance and intervention.

2. Isaiah
The prophet of God who delivered God's messages to Hezekiah, including the instruction to use a fig poultice for healing.

3. Jerusalem
The capital city of Judah where Hezekiah reigned and where this event took place.

4. The Boil
The physical ailment that afflicted Hezekiah, which was severe enough to threaten his life.

5. The Fig Poultice
A natural remedy prescribed by Isaiah, which God used to bring about Hezekiah's healing.
Teaching Points
God's Sovereignty in Healing
God is the ultimate healer, and He can use both natural and supernatural means to bring about healing. Trust in His wisdom and timing.

The Role of Faith and Obedience
Hezekiah's recovery involved both faith in God's promise and obedience to the prophet's instructions. Our faith should be active, leading us to follow God's guidance.

The Interplay of Prayer and Action
While Hezekiah prayed fervently for healing, he also took practical steps as instructed by Isaiah. Prayer and action often work hand in hand in the life of a believer.

The Importance of Prophetic Guidance
Isaiah's role highlights the importance of seeking and heeding godly counsel. God often uses His servants to convey His will and direction.

God's Compassion and Mercy
Hezekiah's healing is a testament to God's compassion and willingness to extend mercy to those who seek Him earnestly.
Bible Study Questions
1. How does Hezekiah's response to his illness demonstrate his faith in God, and what can we learn from his example about dealing with personal crises?

2. In what ways does the use of a fig poultice illustrate the relationship between divine intervention and natural remedies in the healing process?

3. How can we apply the principle of seeking prophetic or godly counsel in our decision-making today?

4. What role does obedience play in experiencing God's promises, and how can we cultivate a heart of obedience in our daily walk with God?

5. How does Hezekiah's account encourage us to trust in God's timing and methods, even when they may seem unconventional or unexpected?
Connections to Other Scriptures
Isaiah 38
This chapter provides a parallel account of Hezekiah's illness and recovery, offering additional insights into his prayer and God's response.

James 5:14-15
This passage in the New Testament speaks about the prayer of faith and anointing the sick with oil, showing a connection between faith, prayer, and physical healing.

Psalm 103:3
This verse highlights God's ability to heal all diseases, emphasizing His power and mercy in physical restoration.
Hezekiah's SicknessC.H. Irwin 2 Kings 20:1-11
Hezekiah's SicknessJ. Orr 2 Kings 20:1-11
A House and a Soul ComparedJ. R. Starey.2 Kings 20:1-19
Attachment to LifeCharles Lamb.2 Kings 20:1-19
Hezekiah's Prayer AnsweredMonday Club Sermons2 Kings 20:1-19
Set Thy House in Order -- a New Year's SermonE. D. Griffin, D. D.2 Kings 20:1-19
The Blessing of SicknessDavid Thomas, D. D.2 Kings 20:1-19
The House in OrderThomas Spurgeon.2 Kings 20:1-19
DeathD. Thomas 2 Kings 20:1-21
People
Ahaz, Amoz, Baladan, Berodachbaladan, David, Hezekiah, Isaiah, Manasseh
Places
Ararat, Assyria, Babylon
Topics
Applied, Better, Boil, Bring, Cake, Figs, Got, Isaiah, Laid, Lay, Lump, Poultice, Prepare, Recover, Recovered, Reviveth, Wound
Dictionary of Bible Themes
2 Kings 20:7

     5136   body
     5405   medicine

2 Kings 20:1-7

     4440   fig-tree
     5298   doctors

2 Kings 20:1-11

     5333   healing
     8610   prayer, asking God

Library
An Old-Fashioned Home
TEXT: "What have they seen in thy house?"--2 Kings 20:15. If you will tell me what is in your own house by your own choice I will tell you the story of your home life and will be able to inform you whether yours is a home in which there is harmony and peace or confusion and despair. Let me read the names of the guests in your guest book, allow me to study the titles of the books in your library in which you have special delight, permit me to scan your magazines which you particularly like, allow
J. Wilbur Chapman—And Judas Iscariot

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

God's Sovereignty Defined
"Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is Thine; Thine is the kingdom, O LORD, and Thou art exalted as Head above all" (1 Chron. 29:11). The Sovereignty of God is an expression that once was generally understood. It was a phrase commonly used in religious literature. It was a theme frequently expounded in the pulpit. It was a truth which brought comfort to many hearts, and gave virility and stability
Arthur W. Pink—The Sovereignty of God

That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind.
Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. xi. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward
Leo the Great—Writings of Leo the Great

The World, Created by God, Still Cherished and Protected by Him. Each and all of Its Parts Governed by his Providence.
1. Even the wicked, under the guidance of carnal sense, acknowledge that God is the Creator. The godly acknowledge not this only, but that he is a most wise and powerful governor and preserver of all created objects. In so doing, they lean on the Word of God, some passages from which are produced. 2. Refutation of the Epicureans, who oppose fortune and fortuitous causes to Divine Providence, as taught in Scripture. The sun, a bright manifestation of Divine Providence. 3. Figment of the Sophists as
John Calvin—The Institutes of the Christian Religion

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Kingdom of Judah.
II K. 18-25; II Chron. 28-36. Note: This period covers the time from the fail of Israel to the fall of Judah. It begins in the sixth year of the reign of Hezekiah, whose name is given as the first king of the period since most of his reign was in this instead of the former period. The Kings of this Period. 13. Hezekiah, 2 K. 18:1-20-21; 2 Chron. 29:1-32:33. Reigned 29 years and died. 14. Manasseh, 2 K. 21:1-18; 2 Chron. 33:1-20. Reigned 55 year and died. 15. Amon, 2 K. 21:19-26; 2 Chron. 33:20-25.
Josiah Blake Tidwell—The Bible Period by Period

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

Meditations of the True Manner of Practising Piety on the Sabbath-Day.
Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? I answer--Because our
Lewis Bayly—The Practice of Piety

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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