2 Kings 16:5
Then Rezin king of Aram and Pekah son of Remaliah king of Israel came up to wage war against Jerusalem. They besieged Ahaz but could not overcome him.
Then Rezin king of Aram and Pekah son of Remaliah king of Israel came up to wage war against Jerusalem.
Rezin was the king of Aram, also known as Syria, a region located to the northeast of Israel. Aram had a long history of conflict with Israel and Judah. Pekah, the son of Remaliah, was the king of Israel, the northern kingdom, which had separated from Judah after the reign of Solomon. This alliance between Aram and Israel was part of a larger geopolitical struggle in the region, as they sought to resist the expanding power of the Assyrian Empire. The coalition aimed to force Judah, under King Ahaz, to join their resistance against Assyria. This event is part of the Syro-Ephraimite War, a significant conflict in the 8th century BC. The historical context is crucial, as it sets the stage for the eventual downfall of both Aram and Israel to Assyria. The alliance's attack on Jerusalem is also mentioned in Isaiah 7, where the prophet Isaiah assures King Ahaz that their plans will not succeed.

They besieged Ahaz but could not overcome him.
Ahaz was the king of Judah, ruling from approximately 732 to 716 BC. His reign was marked by idolatry and a lack of faith in God, as he sought alliances with foreign powers rather than relying on divine protection. The siege of Jerusalem by Rezin and Pekah was a significant threat, as the city was the political and religious center of Judah. However, despite their efforts, the coalition could not capture Jerusalem. This outcome was not due to Ahaz's military prowess but rather the intervention of God, as prophesied by Isaiah. The inability of Rezin and Pekah to overcome Ahaz fulfilled Isaiah's prophecy that their plans would not succeed (Isaiah 7:7). This event foreshadows the ultimate protection and deliverance that God provides to His people, a theme that resonates throughout the Bible. It also highlights the importance of faith and reliance on God rather than human alliances, a lesson that is echoed in the New Testament through the teachings of Jesus Christ.

Persons / Places / Events
1. Rezin, King of Aram
Rezin was the king of Aram (Syria) who allied with Pekah to attack Judah. His actions were part of a larger geopolitical struggle in the region.

2. Pekah, Son of Remaliah, King of Israel
Pekah was the king of the northern kingdom of Israel. He joined forces with Rezin to attack Ahaz, king of Judah, in an attempt to force Judah into an anti-Assyrian coalition.

3. Ahaz, King of Judah
Ahaz was the king of Judah during this time. Known for his lack of faithfulness to God, he faced the threat from Rezin and Pekah but ultimately sought help from Assyria rather than relying on God.

4. Jerusalem
The capital city of Judah, Jerusalem was the focal point of the attack by Rezin and Pekah. Despite the siege, the city was not overcome.

5. Siege of Jerusalem
This event was a military campaign where Rezin and Pekah attempted to capture Jerusalem, but they were unsuccessful in their efforts.
Teaching Points
Trust in God Over Alliances
Ahaz's failure to trust in God and his reliance on Assyria serves as a cautionary tale about the dangers of seeking worldly solutions over divine guidance.

The Sovereignty of God
Despite the military threat, Jerusalem was not overcome, illustrating God's sovereignty and protection over His people, even when they are led by unfaithful leaders.

The Consequences of Unfaithfulness
Ahaz's lack of faith and subsequent actions led to further troubles for Judah, reminding us of the importance of faithfulness to God.

God's Prophetic Word
The events surrounding Ahaz and the siege of Jerusalem were foretold by prophets like Isaiah, demonstrating the reliability and truth of God's word.

The Importance of Leadership
Ahaz's leadership choices had significant impacts on the nation of Judah, highlighting the importance of godly leadership in guiding a community or nation.
Bible Study Questions
1. How does the alliance between Rezin and Pekah against Judah reflect the political climate of the time, and what can we learn from it about the dangers of political alliances?

2. In what ways does Ahaz's response to the siege differ from the response God desired, as seen in Isaiah 7, and how can we apply this to our own decision-making processes?

3. How does the account of the siege of Jerusalem in 2 Kings 16:5 demonstrate God's sovereignty, and what assurance does this give us in facing our own challenges?

4. What lessons can we learn from Ahaz's leadership about the importance of faithfulness and reliance on God, especially in times of crisis?

5. How do the events in 2 Kings 16:5 connect with the broader account of God's relationship with Israel and Judah, and what implications does this have for our understanding of God's faithfulness?
Connections to Other Scriptures
Isaiah 7
This chapter provides a prophetic context to the events in 2 Kings 16:5, where Isaiah speaks to Ahaz about trusting God rather than foreign alliances.

2 Chronicles 28
Offers a parallel account of Ahaz's reign and the attack by Rezin and Pekah, highlighting Ahaz's unfaithfulness and the consequences of his actions.

2 Kings 15:37
Describes the beginning of the alliance between Rezin and Pekah against Judah, setting the stage for the events in 2 Kings 16:5.
A People's King and Priest, or Kinghood and PriesthoodDavid Thomas, D. D.2 Kings 16:1-20
A People's King and Priest; Or, Kinghood and PriesthoodD. Thomas 2 Kings 16:1-20
Steps in a Downward Path: the Reign of AhazC.H. Irwin 2 Kings 16:1-20
The-Syro-Israelitish WarJ. Orr 2 Kings 16:5-9
People
Ahaz, Aram, David, Edomites, Hezekiah, Israelites, Jotham, Pekah, Remaliah, Rezin, Syrians, Tiglathpileser, Uriah, Urijah
Places
Assyria, Damascus, Elath, Jerusalem, Kir, Syria
Topics
Able, Ahaz, Aram, Attack, Battle, Besieged, Conquer, Fight, Jerusalem, Lay, Marched, Overcome, Overpower, Pekah, Remaliah, Remali'ah, Rezin, Shutting, Siege, Syria, Unable, Wage, War
Dictionary of Bible Themes
2 Kings 16:5

     7233   Israel, northern kingdom
     7245   Judah, kingdom of

2 Kings 16:1-20

     5366   king

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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