2 Kings 12:21
His servants Jozabad son of Shimeath and Jehozabad son of Shomer struck him down, and he died. And they buried him with his fathers in the City of David, and his son Amaziah reigned in his place.
Jozabad son of Shimeath and Jehozabad son of Shomer, his servants
This phrase introduces the assassins of King Joash. The names "Jozabad" and "Jehozabad" are of Hebrew origin, meaning "Yahweh has bestowed" and "Yahweh has given," respectively. These names reflect a common practice in ancient Israel of incorporating the name of God (Yahweh) into personal names, signifying a cultural and religious acknowledgment of divine providence. The mention of their lineage, "son of Shimeath" and "son of Shomer," provides a historical context, indicating their familial ties and possibly their roles within the royal household. The term "his servants" suggests that these men were close to the king, highlighting the theme of betrayal from within, a recurring motif in the narratives of the kings of Israel and Judah.

struck him down and he died
This phrase succinctly describes the assassination of King Joash. The Hebrew root for "struck" (נכה, nakah) often implies a violent or decisive blow, indicating the severity and finality of the act. The phrase "and he died" confirms the success of their conspiracy, marking the end of Joash's reign. This act of regicide reflects the turbulent and often dangerous nature of monarchical rule in ancient Israel, where political power struggles frequently led to violent outcomes.

And they buried him with his fathers in the City of David
The burial "with his fathers" signifies Joash's inclusion in the royal lineage, despite his assassination. The "City of David" refers to Jerusalem, specifically the area known as the City of David, which was the original settlement of King David and his successors. This burial location underscores the continuity of the Davidic line, a significant theme in the biblical narrative, emphasizing God's covenant with David and the enduring legacy of his dynasty.

and his son Amaziah reigned in his place
The transition of power to "his son Amaziah" highlights the dynastic succession typical of the Davidic line. Amaziah's ascension to the throne represents the continuation of the Davidic covenant, despite the political upheaval. The name "Amaziah" means "Yahweh is mighty," reflecting the hope and expectation placed upon him to restore stability and faithfulness to the kingdom. This phrase encapsulates the biblical theme of divine sovereignty and providence, where despite human failings and political machinations, God's purposes and promises continue to unfold through the lineage of David.

Persons / Places / Events
1. Joash (Jehoash)
King of Judah who initially did what was right in the eyes of the Lord under the guidance of Jehoiada the priest but later turned away from God, leading to his assassination.

2. Beth-millo
A location in Jerusalem where Joash was assassinated. The term "Millo" can refer to a structure or a fill, possibly a fortification or a rampart.

3. Silla
A place mentioned in the context of Joash's assassination, though its exact location is uncertain.

4. Servants of Joash
These were the conspirators who plotted and executed the assassination of King Joash.

5. Conspiracy and Assassination
The event where Joash was killed by his own servants, marking the end of his reign.
Teaching Points
The Importance of Godly Counsel
Joash thrived under the guidance of Jehoiada but faltered when he abandoned godly counsel. This highlights the importance of surrounding oneself with wise, godly advisors.

The Consequences of Apostasy
Joash's turn from God led to his downfall. This serves as a warning about the dangers of turning away from faith and the inevitable consequences that follow.

The Role of Leadership
Leaders have a profound impact on their people. Joash's initial righteousness brought blessings, while his later apostasy brought turmoil. This underscores the responsibility of leaders to remain faithful and just.

The Reality of Divine Justice
Joash's assassination can be seen as a form of divine justice for his actions against God and His people, reminding us that God is just and His justice will prevail.

The Influence of Legacy
Joash's legacy was marred by his later actions. This teaches us the importance of maintaining integrity and faithfulness throughout our lives to leave a positive legacy.
Bible Study Questions
1. How did the influence of Jehoiada the priest impact Joash's early reign, and what can we learn about the importance of godly mentorship from this relationship?

2. In what ways did Joash's actions after Jehoiada's death lead to his downfall, and how does this reflect the principle of sowing and reaping found in Galatians 6:7?

3. How does the account of Joash's assassination at Beth-millo illustrate the consequences of turning away from God, and what lessons can we apply to our own lives?

4. Considering the role of leadership in Joash's account, how can we ensure that we are leading in a way that honors God and positively impacts those around us?

5. Reflect on the legacy of Joash. What steps can we take to ensure that our legacy is one of faithfulness and integrity, and how can we apply this to our daily walk with God?
Connections to Other Scriptures
2 Chronicles 24
Provides a parallel account of Joash's reign, including his initial faithfulness and subsequent apostasy, which led to his downfall.

2 Kings 11
Describes the rise of Joash to the throne and the influence of Jehoiada the priest, setting the stage for his reign.

Proverbs 29:2
Discusses the impact of righteous and wicked rulers on the people, relevant to Joash's change in behavior and its consequences.

Galatians 6:7
The principle of sowing and reaping, which can be seen in Joash's life as his later actions led to his demise.
The History of JoashD. Thomas 2 Kings 12:1-21
Dark Days for JudahJ. Orr 2 Kings 12:17-21
The Last Days of Joash. He Began Well, But Ended BadlyC.H. Irwin 2 Kings 12:17-21
People
Ahaziah, Amaziah, Aram, David, Hazael, Jehoash, Jehoiada, Jehoram, Jehoshaphat, Jehozabad, Jehu, Joash, Jozabad, Shimeath, Shomer, Zibiah
Places
Beersheba, Gath, Jerusalem, Silla, Syria
Topics
Amaziah, Buried, David, Died, Fathers, Jehozabad, Jozabad, Jozacar, Murdered, Reigned, Servants, Shimeath, Shomer, Struck, Succeeded
Dictionary of Bible Themes
2 Kings 12:19-21

     5817   conspiracies

Library
Methodical Liberality
'4. And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the Lord, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of the Lord, 5. Let the priests take it to them, every man of his acquaintance; and let them repair the breaches of the house, wheresoever any breach shall be found. 6. But it was so, that in the three and twentieth year
Alexander Maclaren—Expositions of Holy Scripture

Whether the Debt of Punishment Remains after the Guilt Has Been Forgiven through Penance?
Objection 1: It would seem that no debt of punishment remains after the guilt has been forgiven through Penance. For when the cause is removed, the effect is removed. But the guilt is the cause of the debt of punishment: since a man deserves to be punished because he has been guilty of a sin. Therefore when the sin has been forgiven, no debt of punishment can remain. Objection 2: Further, according to the Apostle (Rom. 5) the gift of Christ is more effective than the sin of Adam. Now, by sinning,
Saint Thomas Aquinas—Summa Theologica

Whether the Debt of Punishment Remains after Sin?
Objection 1: It would seem that there remains no debt of punishment after sin. For if the cause be removed the effect is removed. But sin is the cause of the debt of punishment. Therefore, when the sin is removed, the debt of punishment ceases also. Objection 2: Further, sin is removed by man returning to virtue. Now a virtuous man deserves, not punishment, but reward. Therefore, when sin is removed, the debt of punishment no longer remains. Objection 3: Further, "Punishments are a kind of medicine"
Saint Thomas Aquinas—Summa Theologica

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Kings 12:21 NIV
2 Kings 12:21 NLT
2 Kings 12:21 ESV
2 Kings 12:21 NASB
2 Kings 12:21 KJV

2 Kings 12:21 Commentaries

Bible Hub
2 Kings 12:20
Top of Page
Top of Page