2 Chronicles 4:15
the Sea; the twelve oxen underneath the Sea;
the Sea;
The "Sea" refers to the large basin or laver used in Solomon's Temple for ceremonial washing by the priests. It was made of cast metal and was a significant feature of the temple's furnishings. This basin symbolized purification and was essential for the priests to cleanse themselves before performing their duties, reflecting the importance of holiness and purity in worship. The Sea's immense size and capacity (holding about 11,000 gallons) underscore the abundance of God's provision for cleansing. This concept of purification is echoed in the New Testament, where believers are called to be cleansed by the "washing with water through the word" (Ephesians 5:26).

the twelve oxen underneath the Sea;
The twelve oxen supporting the Sea were arranged in groups of three, facing the four cardinal directions. This arrangement signifies strength and stability, as oxen were symbols of power and service in ancient cultures. The number twelve often represents the twelve tribes of Israel, indicating that the provision and cleansing symbolized by the Sea were available to all of God's people. The oxen's positioning also suggests the universality of God's covenant, extending to all directions and encompassing the entire nation. This imagery can be seen as a type of Christ, who provides spiritual cleansing and strength to all believers, fulfilling the law and the prophets (Matthew 5:17).

Persons / Places / Events
1. Solomon
The king of Israel who commissioned the building of the temple in Jerusalem. His reign is marked by peace and prosperity, and he is known for his wisdom and wealth.

2. Hiram of Tyre
A skilled craftsman from Tyre who was instrumental in the construction of the temple. He was known for his expertise in bronze work.

3. The Sea
A large bronze basin used in the temple for ceremonial washing. It symbolizes purity and the cleansing necessary for approaching God.

4. The Twelve Oxen
Statues made of bronze that supported the Sea. They represent the twelve tribes of Israel, signifying the unity and strength of the nation under God.

5. The Temple in Jerusalem
The central place of worship for the Israelites, symbolizing God's presence among His people.
Teaching Points
Symbolism of Purity
The Sea represents the need for spiritual cleansing. Just as the priests washed before serving, we must seek purity through Christ to serve God effectively.

Unity and Strength
The twelve oxen symbolize the unity and strength of God's people. In the church today, unity among believers is crucial for fulfilling God's purposes.

God's Presence
The temple, with its intricate design and furnishings, points to the majesty and holiness of God. We are reminded of the reverence due to God in our worship and daily lives.

Continuity of Worship
The practices established in the Old Testament find their fulfillment in Christ. Understanding these connections enriches our appreciation of God's redemptive plan.

Heavenly Reality
The earthly temple is a shadow of the heavenly reality. Our worship should reflect the glory and holiness of God as we anticipate eternal worship in His presence.
Bible Study Questions
1. How does the symbolism of the Sea and the twelve oxen enhance our understanding of purity and unity in the church today?

2. In what ways can we apply the concept of spiritual cleansing in our daily walk with God?

3. How does the unity of the twelve tribes, represented by the oxen, challenge us to pursue unity within our local church community?

4. What aspects of the temple's design and function can we incorporate into our personal and corporate worship to reflect God's holiness?

5. How does the connection between the earthly temple and the heavenly throne room in Revelation inspire our worship and anticipation of eternity with God?
Connections to Other Scriptures
Exodus 30
Describes the bronze basin used in the tabernacle, which served a similar purpose to the Sea in Solomon's temple, emphasizing the continuity of worship practices.

1 Kings 7
Provides a parallel account of the temple's construction, offering additional details about the Sea and the oxen, highlighting the importance of these elements in temple worship.

Revelation 4
Describes a sea of glass before the throne of God, drawing a symbolic connection between the earthly temple and the heavenly throne room.
Completeness in Christian ServiceW. Clarkson 2 Chronicles 4:11-22
People
Huram, Solomon
Places
Jordan River, Most Holy Place, Succoth, Zeredah
Topics
Bulls, Oxen, Twelve, Underneath, Water-vessel
Dictionary of Bible Themes
2 Chronicles 4:1-22

     5207   architecture

2 Chronicles 4:9-16

     4312   bronze

2 Chronicles 4:9-18

     4303   metals

2 Chronicles 4:10-16

     5272   craftsmen

2 Chronicles 4:11-16

     5211   art

2 Chronicles 4:12-16

     5531   skill

Library
The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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