2 Chronicles 35:18
No such Passover had been observed in Israel since the days of Samuel the prophet. None of the kings of Israel ever observed a Passover like the one that Josiah observed with the priests, the Levites, all Judah, the Israelites who were present, and the people of Jerusalem.
No such Passover had been observed in Israel since the days of Samuel the prophet.
This phrase highlights the significance of the Passover celebration under King Josiah. Samuel, the last judge of Israel, lived during a time when the nation was transitioning from a theocracy to a monarchy. The reference to Samuel indicates that the Passover had not been celebrated with such devotion and adherence to the Law since the early days of the united monarchy. This suggests a period of spiritual decline and neglect of religious practices. Josiah's reforms, therefore, represent a return to the covenantal faithfulness that characterized the time of Samuel. The emphasis on the Passover also points to its importance as a commemoration of Israel's deliverance from Egypt, a foundational event in their history.

None of the kings of Israel ever observed a Passover like the one that Josiah observed
This statement underscores the unparalleled nature of Josiah's Passover. Despite the many kings who ruled over Israel and Judah, none had celebrated the Passover with such zeal and adherence to the Mosaic Law. Josiah's dedication to restoring proper worship is a testament to his commitment to God and the covenant. This also reflects the spiritual renewal that Josiah sought to bring about in the nation, aligning with the Deuteronomic reforms that emphasized the centralization of worship in Jerusalem and adherence to the Law.

with the priests, the Levites, all Judah, the Israelites who were present, and the people of Jerusalem.
This phrase indicates the inclusivity and communal nature of the Passover celebration. The involvement of the priests and Levites highlights the restoration of proper religious order and the importance of their roles in leading worship. The mention of "all Judah" and "the Israelites who were present" suggests that this was a unifying event, bringing together the remnants of the northern kingdom (Israel) and the southern kingdom (Judah). The gathering in Jerusalem, the spiritual and political center, signifies the centralization of worship and the fulfillment of the command to celebrate the Passover at the place God chose. This unity and centralization are reminiscent of the ideal worship community envisioned in the Law and foreshadow the ultimate gathering of God's people in the eschatological kingdom.

Persons / Places / Events
1. Josiah
The King of Judah who initiated a significant religious reform and restoration of the Passover celebration.

2. Passover
A major Jewish festival commemorating the Israelites' exodus from Egypt, symbolizing deliverance and redemption.

3. Prophet Samuel
A key figure in Israel's history, marking a time of spiritual leadership and transition from judges to kings.

4. Priests and Levites
Religious leaders responsible for conducting the Passover and maintaining temple worship.

5. Judah and Israel
The divided kingdoms, with Judah being the southern kingdom where Josiah reigned, and Israel referring to the northern tribes.
Teaching Points
Revival through Obedience
Josiah's observance of the Passover demonstrates the power of returning to God's commands to bring about spiritual revival.

Leadership in Worship
Josiah's role as a leader underscores the importance of godly leadership in guiding others toward true worship.

Unity in Worship
The gathering of all Judah and Israel signifies the unifying power of worship and obedience to God’s commands.

Historical Reflection
Reflecting on past spiritual milestones, like the days of Samuel, can inspire current and future faithfulness.

Comprehensive Participation
The involvement of priests, Levites, and all the people highlights the communal aspect of worship and the need for everyone’s participation.
Bible Study Questions
1. How does Josiah's observance of the Passover compare to previous kings, and what can we learn about the importance of returning to foundational practices?

2. In what ways does the Passover celebration under Josiah serve as a model for spiritual renewal in our own lives and communities?

3. How can we, like Josiah, lead others in worship and obedience to God’s Word in our current context?

4. What role does historical reflection play in our spiritual growth, and how can we apply lessons from the past to our present faith journey?

5. How can we ensure that our worship is inclusive and involves the whole community, similar to the comprehensive participation seen in Josiah's Passover?
Connections to Other Scriptures
Exodus 12
The original institution of the Passover, providing the historical and theological foundation for its observance.

2 Kings 23
A parallel account of Josiah's reforms and the Passover celebration, offering additional details and context.

1 Samuel 7
Describes the spiritual leadership of Samuel, highlighting a time of national repentance and renewal.

Deuteronomy 16
Instructions for the observance of Passover, emphasizing its importance in Israel's covenant relationship with God.
The Great Passover of JosiahT. Whitelaw 2 Chronicles 35:1-19
The Moral of the PassoverW. Clarkson 2 Chronicles 35:17-19
People
Aaron, Asaph, Charchemish, Conaniah, David, Hashabiah, Heman, Hilkiah, Jeduthun, Jehiel, Jeiel, Jeremiah, Josiah, Jozabad, Levites, Necho, Nethaneel, Samuel, Shemaiah, Solomon
Places
Carchemish, Egypt, Euphrates River, Holy Place, Jerusalem, Megiddo
Topics
Celebrated, Held, Hold, Holden, Inhabitants, Jerusalem, Josiah, Josi'ah, Judah, Kept, Kings, Levites, None, Observed, Passover, Present, Priests, Prophet, Samuel
Dictionary of Bible Themes
2 Chronicles 35:1-19

     7245   Judah, kingdom of
     8466   reformation

Library
Cheer Up, My Comrades!
The first thing is to get every man into his proper place; the next thing is for every man to have a good spirit in his present place, so as to occupy it worthily. I will suppose, dear friends, that in the providence of God you are in your place, and that by the direction of God's Spirit you have also sought and found the precise form of usefulness in which you ought to exercise yourself. To-night it shall not be my business to arrange you; but assuming that it is well for you to keep where you are,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 35:18 NIV
2 Chronicles 35:18 NLT
2 Chronicles 35:18 ESV
2 Chronicles 35:18 NASB
2 Chronicles 35:18 KJV

2 Chronicles 35:18 Commentaries

Bible Hub
2 Chronicles 35:17
Top of Page
Top of Page