2 Chronicles 32:5
Then Hezekiah worked resolutely to rebuild all the broken sections of the wall and to raise up towers on it. He also built an outer wall and reinforced the supporting terraces of the City of David, and he produced an abundance of weapons and shields.
Then Hezekiah worked resolutely
Hezekiah's determination reflects his strong leadership and faith in God. His resolve is reminiscent of other biblical figures who acted decisively in times of crisis, such as Nehemiah rebuilding Jerusalem's walls. This phrase highlights the importance of steadfastness and commitment in fulfilling God's purposes.

to rebuild all the broken sections of the wall
The walls of Jerusalem were crucial for the city's defense against invaders. Rebuilding them was not only a practical necessity but also a symbolic act of restoring strength and security. This mirrors the spiritual rebuilding that believers are called to undertake in their lives, repairing what is broken through faith and obedience.

and to raise up towers on it
Towers were strategic for defense, providing vantage points to spot approaching enemies. Spiritually, this can be seen as a call to vigilance and preparedness, echoing the New Testament exhortation to be watchful and stand firm in faith.

He also built an outer wall
The construction of an outer wall indicates a proactive approach to defense, expanding protection beyond the immediate city. This can be likened to the Christian's call to extend their influence and protection through evangelism and community engagement, safeguarding not just themselves but others as well.

and reinforced the supporting terraces of the City of David
The City of David, the oldest part of Jerusalem, held historical and spiritual significance as the original stronghold of King David. Reinforcing its terraces underscores the importance of maintaining and strengthening one's spiritual heritage and foundations, much like the call to uphold the teachings and traditions of the faith.

and he produced an abundance of weapons and shields
Hezekiah's preparation for battle by amassing weapons and shields signifies the necessity of being equipped for spiritual warfare. This parallels the New Testament imagery of the armor of God, emphasizing readiness and protection against spiritual adversaries.

Persons / Places / Events
1. Hezekiah
The King of Judah, known for his faithfulness to God and his reforms to restore proper worship in Judah. He is a central figure in this passage, demonstrating leadership and trust in God during a time of crisis.

2. The City of David
This refers to Jerusalem, specifically the fortified area that King David established as his capital. It is significant as the spiritual and political center of Judah.

3. The Wall and Towers
These are the defensive structures of Jerusalem. Hezekiah's efforts to repair and strengthen them symbolize preparation and vigilance against external threats.

4. The Assyrian Threat
Although not mentioned directly in this verse, the context involves the impending siege by the Assyrian army under King Sennacherib, which posed a significant threat to Judah.

5. Supporting Terraces
These were structural reinforcements, possibly referring to the Millo, a series of terraces or earthworks that provided additional defense and stability to the city.
Teaching Points
Leadership in Crisis
Hezekiah's proactive measures demonstrate the importance of wise and decisive leadership during times of threat. Leaders should prepare and protect their people while trusting in God's ultimate deliverance.

Spiritual Preparedness
Just as Hezekiah fortified the physical defenses of Jerusalem, Christians are called to fortify their spiritual lives through prayer, scripture, and community, preparing for spiritual battles.

Trust and Action
Hezekiah's actions show a balance between trusting God and taking practical steps. Faith does not negate the need for action; rather, it informs and empowers it.

Community and Cooperation
The rebuilding efforts likely involved many people working together. This highlights the importance of community and cooperation in achieving common goals, especially in the face of adversity.

God's Faithfulness
Despite the formidable threat, Hezekiah's account reminds us of God's faithfulness to His people. Trusting in God's promises provides peace and assurance in difficult times.
Bible Study Questions
1. How does Hezekiah's response to the Assyrian threat demonstrate the balance between faith and action in our own lives?

2. In what ways can we "fortify" our spiritual lives against the challenges we face today, drawing parallels to Hezekiah's physical preparations?

3. How does the account of Hezekiah encourage us to trust in God's deliverance, even when circumstances seem overwhelming?

4. What role does community play in facing challenges, and how can we foster a spirit of cooperation in our own faith communities?

5. How can the principles of leadership demonstrated by Hezekiah be applied in our personal, professional, or spiritual leadership roles?
Connections to Other Scriptures
2 Kings 20
This chapter provides a parallel account of Hezekiah's reign, including his illness and recovery, which highlights his reliance on God.

Isaiah 36-37
These chapters describe the Assyrian siege and Hezekiah's prayerful response, emphasizing God's deliverance.

Nehemiah 4
This passage describes the rebuilding of Jerusalem's walls under Nehemiah, drawing a parallel to Hezekiah's efforts in fortifying the city.

Ephesians 6:10-18
The armor of God passage connects to Hezekiah's preparation of weapons and shields, symbolizing spiritual readiness and defense.
An Assyrian Invasion of JudahT. Whitelaw 2 Chronicles 32:1-8
In Face of the EnemyW. Clarkson 2 Chronicles 32:1-8
People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Abundance, Ascend, Broken, Buildeth, Building, Built, Causeth, Courage, Darts, David, Erected, Fortified, Got, Heart, Higher, Instruments, Large, Maketh, Making, Millo, Numbers, Outside, Raised, Rebuilt, Reinforced, Repaired, Repairing, Resolutely, Sections, Shields, Sorts, Store, Strengthened, Strengtheneth, Strong, Supporting, Terraces, Towers, Town, Wall, War, Weapons
Dictionary of Bible Themes
2 Chronicles 32:5

     5209   armour
     5527   shield
     5585   towers
     5612   weapons

2 Chronicles 32:1-5

     5529   sieges

2 Chronicles 32:1-22

     5305   empires

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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