2 Chronicles 32:11
Is not Hezekiah misleading you to give you over to death by famine and thirst when he says, 'The LORD our God will deliver us from the hand of the king of Assyria?'
Is not Hezekiah misleading you
This phrase introduces the accusation against King Hezekiah, suggesting deceit. The Hebrew root for "misleading" is "תָּעָה" (ta'ah), which means to wander or lead astray. Historically, this reflects the psychological warfare employed by the Assyrian officials to undermine the confidence of the people in their leader. Hezekiah, a king known for his faithfulness to God, is portrayed here as a deceiver, which is a tactic to sow doubt and fear among the people of Judah.

to give you over to death by famine and thirst
The threat of "death by famine and thirst" is a vivid depiction of siege warfare, common in ancient times. The Assyrians were known for their brutal military campaigns, and the fear of starvation was a real and terrifying prospect. The Hebrew words for "famine" (רָעָב, ra'av) and "thirst" (צָמָא, tsama) emphasize the desperation and helplessness that the people might feel. This phrase underscores the dire situation and the stakes involved in trusting Hezekiah's leadership and, by extension, God's deliverance.

when he says, ‘The LORD our God will deliver us
Here, the focus shifts to Hezekiah's faith in divine intervention. The name "LORD" (יהוה, Yahweh) is the covenant name of God, reminding the people of His past faithfulness and promises. The Hebrew word for "deliver" (יָשַׁע, yasha) is often used in the context of salvation and rescue, reinforcing the hope that God will act on behalf of His people. This phrase is central to the narrative, highlighting the contrast between human fear and divine assurance.

from the hand of the king of Assyria’
The "hand" (יָד, yad) symbolizes power and control, and the "king of Assyria" represents the formidable enemy threatening Judah. Historically, the Assyrian Empire was a dominant force, known for its military prowess and conquests. This phrase encapsulates the immediate threat facing Judah and the challenge to their faith. It serves as a reminder of the biblical theme that no earthly power is greater than God's ability to save His people.

Persons / Places / Events
1. Hezekiah
The King of Judah, known for his faithfulness to God and religious reforms. He is central to this account as he leads his people in trusting God against the Assyrian threat.

2. The King of Assyria
At this time, Sennacherib is the Assyrian king, known for his military campaigns and attempts to conquer Judah.

3. Jerusalem
The capital city of Judah, under siege by the Assyrian army. It is the focal point of the conflict and the place where Hezekiah's faith is tested.

4. The Assyrian Siege
A significant event where the Assyrian army surrounds Jerusalem, attempting to conquer it and demoralize its people.

5. The LORD (Yahweh)
The God of Israel, whom Hezekiah trusts to deliver Jerusalem from the Assyrian threat.
Teaching Points
Faith in Adversity
Hezekiah's trust in God during the siege teaches us the importance of relying on God in times of crisis. Despite overwhelming odds, faith can lead to divine intervention.

Discernment Against Deception
The Assyrian king's attempt to demoralize the people of Jerusalem highlights the need for discernment. Believers must be wary of voices that sow doubt and fear, especially when they contradict God's promises.

Leadership and Influence
Hezekiah's leadership is a model for how leaders can influence their followers' faith. His example encourages leaders to guide others toward trust in God.

God's Sovereignty
The account underscores God's control over nations and events. It reassures believers that no earthly power can thwart God's plans for His people.

Prayer and Deliverance
Hezekiah's response to the threat was prayer and seeking God's guidance. This teaches the power of prayer and the importance of seeking God in every situation.
Bible Study Questions
1. How does Hezekiah's response to the Assyrian threat challenge or inspire your own faith in difficult situations?

2. In what ways can we discern and resist voices that attempt to undermine our trust in God's promises today?

3. How can Hezekiah's leadership during the siege inform your approach to leading others, whether in a family, church, or community setting?

4. Reflect on a time when you experienced God's deliverance in a seemingly impossible situation. How did that experience shape your understanding of God's sovereignty?

5. How can the account of Hezekiah and the Assyrian siege encourage you to prioritize prayer in your life, especially when facing challenges?
Connections to Other Scriptures
2 Kings 18-19
Provides a parallel account of Hezekiah's reign and the Assyrian siege, offering additional details about Hezekiah's prayer and God's deliverance.

Isaiah 36-37
Isaiah's account of the same events, emphasizing the prophetic perspective and God's promise of deliverance.

Psalm 46
Often associated with this event, it speaks of God as a refuge and strength, a very present help in trouble, reflecting the faith Hezekiah had during the siege.
The Invasion of Sennacherib: 1. a Summons to SurrenderT. Whitelaw 2 Chronicles 32:9-16
Sennacherib and Hezekiah: Abasement and ExaltationW. Clarkson 2 Chronicles 32:9-23
People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Asshur, Assyria, Causing, Death, Deliver, Die, Doesn't, Famine, Got, Hands, Hezekiah, Hezeki'ah, Hunger, Misleading, Persuade, Persuading, Salvation, Save, Saying, Says, Tells, Thirst, Yourselves
Dictionary of Bible Themes
2 Chronicles 32:1-22

     5305   empires

2 Chronicles 32:9-19

     7240   Jerusalem, history

2 Chronicles 32:10-15

     8027   faith, testing of

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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