2 Chronicles 30:24
For Hezekiah king of Judah contributed a thousand bulls and seven thousand sheep for the assembly, and the officials contributed a thousand bulls and ten thousand sheep for the assembly, and a great number of priests consecrated themselves.
For Hezekiah king of Judah
Hezekiah, whose name means "Yahweh strengthens," was a king known for his faithfulness to God and his efforts to restore proper worship in Judah. His reign marked a significant spiritual revival, as he sought to bring the people back to the worship of Yahweh. Historically, Hezekiah's reforms were crucial in re-establishing the religious practices that had been neglected or corrupted by previous kings.

provided a thousand bulls and seven thousand sheep
The provision of such a large number of animals for sacrifice underscores Hezekiah's commitment to restoring the Passover celebration and the worship of God. In the ancient Near Eastern context, sacrifices were central to religious observance, symbolizing atonement and dedication to God. The numbers here are significant, indicating abundance and generosity, reflecting the king's desire to honor God and facilitate the people's return to Him.

for the assembly
The term "assembly" refers to the gathering of the people of Judah and Israel who came together for the Passover celebration. This assembly was not just a social gathering but a sacred convocation, a time for the community to unite in worship and repentance. Theologically, it represents the unity of God's people and their collective return to covenant faithfulness.

and the officials provided a thousand bulls and ten thousand sheep
The participation of the officials in providing sacrifices highlights the communal effort in the religious revival. It wasn't just the king's initiative; the leaders of the people also played a crucial role. This collective leadership underscores the importance of unity and shared responsibility in spiritual renewal.

And a great number of priests consecrated themselves
The consecration of the priests was essential for the proper conduct of the Passover and other religious rites. In the Hebrew context, consecration involved purification and dedication to God's service. This phrase indicates a widespread commitment among the religious leaders to restore the sanctity of worship, aligning themselves with Hezekiah's reforms and the people's renewed devotion.

Persons / Places / Events
1. Hezekiah
The king of Judah who initiated religious reforms and restored the celebration of the Passover. His leadership was marked by a return to the worship of Yahweh and a rejection of idolatry.

2. Judah
The southern kingdom of Israel, where Hezekiah reigned. It was the center of worship in Jerusalem, where the temple was located.

3. The Assembly
Refers to the gathering of the people of Israel who came together to celebrate the Passover. This included people from both Judah and remnants from the northern kingdom of Israel.

4. The Officials
Leaders and nobles of Judah who supported Hezekiah's reforms and contributed to the offerings for the Passover celebration.

5. The Priests
Religious leaders who played a crucial role in the Passover celebration by performing sacrifices and leading the people in worship. Their consecration was essential for the proper observance of the festival.
Teaching Points
Generosity in Worship
Hezekiah's provision of animals for sacrifice demonstrates the importance of generosity in worship. We are called to give our best to God, not out of obligation, but out of gratitude and reverence.

Leadership and Influence
Hezekiah's leadership inspired others, including the officials, to contribute to the Passover celebration. Godly leadership can influence others to pursue righteousness and participate in communal worship.

The Role of Consecration
The priests' consecration was necessary for the Passover to be observed correctly. In our lives, consecration involves setting ourselves apart for God's purposes, seeking purity and holiness.

Unity in Worship
The assembly included people from both Judah and remnants of Israel, showing that true worship unites believers. We are called to seek unity in the body of Christ, transcending divisions.

Revival and Reform
Hezekiah's actions led to a spiritual revival in Judah. This reminds us of the power of returning to God's Word and His ways, leading to personal and communal transformation.
Bible Study Questions
1. How does Hezekiah's generosity in providing for the Passover challenge our own approach to giving and worship today?

2. In what ways can we, like Hezekiah, influence others towards a deeper commitment to God and His commands?

3. What does the consecration of the priests teach us about the importance of purity and preparation in our own spiritual lives?

4. How can we foster unity within our church communities, similar to the unity seen in the assembly during Hezekiah's Passover?

5. What steps can we take to initiate spiritual revival and reform in our personal lives and within our communities, following Hezekiah's example?
Connections to Other Scriptures
Exodus 12
The original institution of the Passover, which Hezekiah sought to restore. This connection highlights the continuity of God's covenant and the importance of remembering His deliverance.

2 Kings 18-20
Provides a parallel account of Hezekiah's reign, emphasizing his faithfulness and the reforms he implemented in Judah.

Leviticus 23
Details the appointed feasts of the Lord, including the Passover, underscoring the significance of these observances in Israel's religious life.

Psalm 51
A psalm of repentance and consecration, relevant to the priests' need to purify themselves before serving in the temple.
A National Passover At JerusalemT. Whitelaw 2 Chronicles 30:13-27
Religious EnthusiasmW. Clarkson 2 Chronicles 30:21-27
People
Asher, Dan, David, Hezekiah, Isaac, Issachar, Levites, Manasseh, Solomon, Zebulun
Places
Assyria, Beersheba, Dan, Jerusalem, Kidron
Topics
Abundance, Assembly, 7000, 10000, Bullocks, Bulls, Congregation, Consecrated, Contributed, Goats, Hallowed, Heads, Heave-offering, Hezekiah, Hezeki'ah, Holy, Judah, Large, Numbers, Offerings, Officials, Oxen, Presented, Priests, Princes, Provided, Rulers, Sanctified, Sanctify, Seven, Sheep, Ten, Themselves, Thousand
Dictionary of Bible Themes
2 Chronicles 30:24

     4651   goat
     8218   consecration

2 Chronicles 30:1-27

     8466   reformation

Library
A Loving Call to Reunion
'And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel. 2. For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month. 3. For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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