2 Chronicles 23:3
the whole assembly made a covenant with the king in the house of God. "Behold, the king's son!" said Jehoiada. "He must reign, just as the LORD promised concerning the descendants of David.
the whole assembly made a covenant with the king in the house of God.
This phrase highlights the collective action of the people of Judah, signifying unity and commitment to a divinely ordained purpose. The "house of God" refers to the temple in Jerusalem, a central place of worship and national identity for the Israelites. Making a covenant in this sacred space underscores the solemnity and religious significance of the event. Covenants in the Bible often involve promises or agreements made before God, indicating a binding and sacred commitment. This act reflects the people's desire to restore the Davidic line, aligning with God's covenant with David in 2 Samuel 7:12-16, where God promises that David's descendants will rule Israel.

“Behold, the king’s son!” said Jehoiada.
Jehoiada, the high priest, plays a crucial role in this narrative as a leader and protector of the Davidic line. His declaration, "Behold, the king’s son!" is a public revelation of Joash, the rightful heir to the throne, who had been hidden from Athaliah's murderous purge. This moment is pivotal, as it marks the end of Athaliah's illegitimate rule and the restoration of the rightful king. The phrase echoes the biblical theme of God's faithfulness in preserving His promises, even when circumstances seem dire. Jehoiada's leadership and courage are instrumental in fulfilling God's plan, reminiscent of other biblical figures who act as deliverers or protectors, such as Moses or Esther.

“He must reign, just as the LORD promised concerning the descendants of David.”
This statement reaffirms the divine promise made to David regarding his lineage. The Davidic Covenant, found in 2 Samuel 7, assures that David's descendants will have an everlasting kingdom. This promise is central to the messianic hope in the Old Testament, ultimately fulfilled in Jesus Christ, who is often referred to as the "Son of David" in the New Testament (Matthew 1:1). The insistence that Joash "must reign" underscores the belief in God's sovereignty and faithfulness to His word. It also highlights the importance of the Davidic line in God's redemptive plan, serving as a type of Christ, who reigns eternally as King. This moment in 2 Chronicles is a testament to God's providence and the unfolding of His divine plan through history.

Persons / Places / Events
1. Jehoiada the Priest
A key figure in this chapter, Jehoiada orchestrates the covenant and the enthronement of Joash. His leadership is crucial in restoring the Davidic line.

2. Joash (Jehoash)
The young king who is the rightful heir to the throne of Judah, hidden in the temple for six years to protect him from Athaliah's murderous intent.

3. Athaliah
The usurping queen who had seized the throne of Judah and attempted to destroy the royal line of David.

4. The House of God (Temple)
The central place of worship and the setting for the covenant and the anointing of Joash as king.

5. The Covenant
A solemn agreement made by the assembly to recognize Joash as king, in accordance with God's promise to David.
Teaching Points
The Importance of God's Promises
God's promises are steadfast and reliable. The covenant with David is a testament to His faithfulness, even when circumstances seem dire.

The Role of Godly Leadership
Jehoiada's leadership demonstrates the impact of godly influence in guiding a nation back to righteousness and fulfilling God's plans.

The Power of Covenant Community
The assembly's collective commitment to God's will shows the strength found in unity and shared purpose among believers.

Protection of the Innocent
Joash's preservation highlights God's providential care and the importance of protecting the vulnerable in society.

Restoration and Renewal
The enthronement of Joash symbolizes spiritual renewal and the restoration of rightful order, encouraging believers to seek God's restoration in their lives.
Bible Study Questions
1. How does the covenant made in 2 Chronicles 23:3 reflect the broader biblical theme of God's faithfulness to His promises?

2. In what ways can we see the influence of godly leadership in our own communities, and how can we support such leaders?

3. What are some modern examples of covenant communities, and how do they reflect the unity and purpose seen in this passage?

4. How can we apply the principle of protecting the innocent in our daily lives and communities?

5. What areas of your life need restoration and renewal, and how can you seek God's guidance in these areas?
Connections to Other Scriptures
2 Samuel 7
God's covenant with David, promising that his descendants would rule Israel. This promise underpins the legitimacy of Joash's reign.

1 Kings 2
The transition of power from David to Solomon, highlighting the importance of God's promises and the continuity of the Davidic line.

Psalm 89
A psalm that reflects on God's covenant with David, emphasizing the enduring nature of His promises.
The Constituents of SuccessW. Clarkson 2 Chronicles 23:1-11
The Coronation of JoashT. Whitelaw 2 Chronicles 23:1-11
People
Adaiah, Athaliah, Azariah, David, Elishaphat, Ishmael, Jehohanan, Jehoiada, Jeroham, Johanan, Levites, Maaseiah, Mattan, Obed, Zichri
Places
Gate of the Foundation, Jerusalem, Samaria
Topics
Agreement, Assembly, Behold, Congregation, Covenant, David, Descendants, Jehoiada, Jehoi'ada, King's, Promised, Reign, Sons, Spake, Spoke, Spoken, Temple, Truly
Dictionary of Bible Themes
2 Chronicles 23:3

     1346   covenants, nature of

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Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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