2 Chronicles 20:9
If disaster comes upon us--whether sword or judgment, plague or famine--we will stand before this temple and before You, for Your Name is in this temple. We will cry out to You in our distress, and You will hear us and save us.'
If disaster comes upon us—whether sword or judgment, plague or famine—
This phrase reflects the various calamities that could befall the people of Israel, reminiscent of the curses outlined in Deuteronomy 28. The "sword" signifies warfare and invasion, common threats in the ancient Near East. "Judgment" may refer to divine retribution for sin, while "plague" and "famine" are natural disasters often seen as acts of God. These calamities were understood as both physical and spiritual challenges, testing the faith and obedience of the Israelites.

we will stand before this temple and before You,
The temple in Jerusalem was the central place of worship and the dwelling place of God's presence among His people. Standing before the temple signifies seeking God's presence and favor. This reflects the covenant relationship between God and Israel, where the temple serves as a physical reminder of God's promises and the people's commitment to Him. The act of standing before God indicates humility, reverence, and a plea for divine intervention.

for Your Name is in this temple.
The "Name" of God represents His character, authority, and presence. In ancient Israel, the temple was not just a building but a symbol of God's covenant and His dwelling among His people. The invocation of God's Name implies trust in His power and faithfulness. This phrase underscores the belief that God is intimately connected to the temple, making it a sacred place for seeking His help.

We will cry out to You in our distress,
Crying out to God in distress is a recurring theme in the Psalms and other biblical texts, illustrating a deep reliance on divine assistance. This act of crying out is both a personal and communal expression of faith, acknowledging human helplessness and God's sovereignty. It reflects the biblical principle that God hears the prayers of those who earnestly seek Him, as seen in passages like Psalm 34:17.

and You will hear us and save us.
This statement is a declaration of faith in God's responsiveness and deliverance. It echoes the promises found in scriptures such as 2 Chronicles 7:14, where God assures His people that He will hear from heaven and heal their land if they humble themselves and pray. The assurance of being heard and saved is rooted in the covenant relationship, where God is portrayed as a faithful deliverer, foreshadowing the ultimate salvation through Jesus Christ.

Persons / Places / Events
1. Jehoshaphat
The king of Judah who led the nation in seeking God's help during a time of crisis.

2. Judah
The southern kingdom of Israel, facing a coalition of enemies.

3. The Temple
The physical place in Jerusalem where God's presence dwelt, symbolizing His covenant with Israel.

4. Enemies
The Moabites, Ammonites, and Meunites who threatened Judah with war.

5. God's Deliverance
The central theme of the passage, highlighting God's faithfulness to hear and save His people.
Teaching Points
God's Presence in Crisis
The temple symbolizes God's presence. In times of crisis, believers are reminded to turn to God, who is always present and attentive to our cries.

Faith in God's Deliverance
Jehoshaphat's prayer reflects a deep trust in God's ability to deliver. Believers are encouraged to have faith that God hears and acts on behalf of His people.

The Power of Corporate Prayer
The nation of Judah gathered to seek God's help. This emphasizes the importance of communal prayer and unity in seeking God's intervention.

God's Faithfulness to His Promises
The assurance that God will hear and deliver is rooted in His covenant promises. Believers can trust in God's unchanging nature and His commitment to His word.

Responding to Fear with Faith
When faced with overwhelming circumstances, the response should be to stand firm in faith, trusting in God's power and provision.
Bible Study Questions
1. How does Jehoshaphat's response to crisis in 2 Chronicles 20:9 inspire you to handle your own challenges?

2. In what ways can the concept of the temple as God's dwelling place be applied to the New Testament understanding of believers as the temple of the Holy Spirit?

3. How can the practice of corporate prayer strengthen a community of believers facing difficult situations?

4. Reflect on a time when you experienced God's deliverance. How does this passage encourage you to trust Him in future trials?

5. How can the assurance of God's faithfulness in 2 Chronicles 20:9 be a source of comfort and strength in your daily walk with Christ?
Connections to Other Scriptures
1 Kings 8:33-34
Solomon's prayer at the dedication of the temple, asking God to hear and forgive His people when they pray toward the temple.

Psalm 46:1
God as a refuge and strength, an ever-present help in trouble, reinforcing the theme of divine deliverance.

Philippians 4:6-7
Encouragement to present requests to God with thanksgiving, promising peace that guards hearts and minds.

Hebrews 4:16
The invitation to approach God's throne of grace with confidence to receive mercy and find grace in times of need.
The Source of Safety in the Hour of PerilW. Clarkson 2 Chronicles 20:1-13
Man's Extremity is God's OpportunityJ. Wolfendale.2 Chronicles 20:5-13
The Cause of Famine and Our DutyCharles A. Maguire, M.A.2 Chronicles 20:5-13
The Prayer of JehoshaphatT. Whitelaw 2 Chronicles 20:5-19
People
Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, Zechariah
Places
Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, Ziz
Topics
Affliction, Bears, Calamity, Cry, Crying, Deliver, Disease, Distress, Evil, Famine, Judgment, Pestilence, Plague, Presence, Punishment, Salvation, Save, Stand, Sword, Temple, Trouble, Whether, Wilt
Dictionary of Bible Themes
2 Chronicles 20:9

     4843   plague
     5184   standing
     5559   stress
     5572   sword
     8713   discouragement

2 Chronicles 20:1-17

     8648   enquiring of God

Library
A Strange Battle
'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy
Alexander Maclaren—Expositions of Holy Scripture

Holding Fast and Held Fast
'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle,
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus,
John Lightfoot—From the Talmud and Hebraica

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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