2 Chronicles 19:1
When Jehoshaphat king of Judah had returned safely to his home in Jerusalem,
When Jehoshaphat king of Judah
Jehoshaphat was the fourth king of the Kingdom of Judah, succeeding his father Asa. His reign is noted for religious reforms and efforts to bring the people back to the worship of Yahweh. Jehoshaphat's name means "Yahweh has judged," reflecting his role as a leader who sought to align his kingdom with divine justice. His reign is detailed in 1 Kings 22 and 2 Chronicles 17-20, where he is depicted as a king who sought to follow the ways of David, his ancestor, by removing high places and Asherah poles, and sending out officials to teach the Law of the Lord.

had returned safely
This phrase indicates that Jehoshaphat had been away from Jerusalem, likely due to his involvement in the battle at Ramoth-gilead alongside Ahab, king of Israel. Despite the dangerous alliance with Ahab, Jehoshaphat's safe return signifies divine protection and mercy. The battle is described in 2 Chronicles 18, where Ahab is killed, but Jehoshaphat is spared, highlighting God's providence and the king's ultimate reliance on God despite his political missteps.

to his home in Jerusalem
Jerusalem, the capital of Judah, was not only the political center but also the spiritual heart of the nation, housing the Temple built by Solomon. Jehoshaphat's return to Jerusalem symbolizes a return to the center of worship and governance. Jerusalem holds significant biblical importance as the city of David and the future site of Christ's crucifixion and resurrection. The city's name means "foundation of peace," which is fitting as Jehoshaphat's reign was marked by relative peace and prosperity, attributed to his faithfulness to God.

Persons / Places / Events
1. Jehoshaphat
The king of Judah, known for his efforts to follow the ways of the Lord and for his reforms to bring the people back to God. His reign is marked by both military and spiritual endeavors.

2. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin. It is the setting for Jehoshaphat's reign and reforms.

3. Jerusalem
The capital city of Judah, a central place of worship and governance. It is where Jehoshaphat returns after his military campaign.

4. Return from Battle
This event marks Jehoshaphat's safe return from a military alliance with Ahab, king of Israel, against Ramoth-gilead, which was a controversial decision due to Ahab's idolatry.
Teaching Points
God's Protection and Guidance
Jehoshaphat's safe return to Jerusalem is a testament to God's protection over those who seek Him, even when they make questionable decisions.

The Importance of Godly Alliances
Jehoshaphat's alliance with Ahab serves as a cautionary tale about the dangers of forming partnerships with those who do not share a commitment to God.

Repentance and Reform
Upon returning, Jehoshaphat initiates reforms, demonstrating the importance of repentance and returning to God after recognizing one's mistakes.

Leadership and Accountability
As a leader, Jehoshaphat's actions remind us of the responsibility to lead with integrity and accountability, seeking God's wisdom in all decisions.
Bible Study Questions
1. What can we learn from Jehoshaphat's decision to ally with Ahab, and how does it apply to our own choices in forming relationships or partnerships?

2. How does Jehoshaphat's safe return to Jerusalem illustrate God's faithfulness, and how can we apply this understanding to our own lives when facing challenges?

3. In what ways does Jehoshaphat's account encourage us to seek God's guidance before making decisions, and what other scriptures support this practice?

4. How can Jehoshaphat's reforms upon his return inspire us to make changes in our own lives after recognizing past mistakes?

5. What role does accountability play in Jehoshaphat's leadership, and how can we implement similar principles in our personal and professional lives?
Connections to Other Scriptures
1 Kings 22
Provides a parallel account of Jehoshaphat's alliance with Ahab and the battle at Ramoth-gilead, offering more context to his return to Jerusalem.

2 Chronicles 18
Details the events leading up to Jehoshaphat's return, including his alliance with Ahab and the prophetic warning from Micaiah.

Psalm 121
Reflects on God's protection, which can be related to Jehoshaphat's safe return, emphasizing trust in God's providence.

Proverbs 3:5-6
Encourages reliance on God rather than human understanding, relevant to Jehoshaphat's need for divine guidance in his decisions.
A Mirror for Magistrates'Alexander Maclaren2 Chronicles 19:1
The Sovereign and the SeerT. Whitelaw 2 Chronicles 19:1-3
Associating with the Ungodly2 Chronicles 19:1-9
Entangling AlliancesA. Phelps.2 Chronicles 19:1-9
Good and Bad Things in Moral CharacterJ. Parker, D. D.2 Chronicles 19:1-9
Jehoshaphat; or the Dangers of IndecisionJ. Hessey.2 Chronicles 19:1-9
Jehoshaphat's Connection with AhabJ. Chapin.2 Chronicles 19:1-9
Jehoshaphat's Declension and RecoveryD. C. Hughes.2 Chronicles 19:1-9
Jehu's CommendationS. B. James, M. A.2 Chronicles 19:1-9
The Stimulus of an Encouraging WordJ. Parker, D.D.2 Chronicles 19:1-9
People
Amariah, Hanani, Ishmael, Jehoshaphat, Jehu, Levites, Zebadiah
Places
Beersheba, Jerusalem
Topics
Jehoshaphat, Jehosh'aphat, Jerusalem, Judah, Palace, Peace, Returned, Safely, Safety, Turneth
Dictionary of Bible Themes
2 Chronicles 18:28-34

     5837   disguise

2 Chronicles 18:33-34

     4912   chance

Library
'A Mirror for Magistrates'
'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2. And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. 3. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. 4. And Jehoshaphat dwelt at Jerusalem: and he went out again
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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