2 Chronicles 16:9
For the eyes of the LORD roam to and fro over all the earth, to show Himself strong on behalf of those whose hearts are fully devoted to Him. You have acted foolishly in this matter. From now on, therefore, you will be at war."
For the eyes of the LORD roam to and fro over all the earth
This phrase emphasizes God's omniscience and omnipresence. The imagery of God's eyes roaming suggests His active and constant surveillance over the world. This is reminiscent of Job 34:21, where it is stated that God’s eyes are on the ways of man. The concept of God’s eyes roaming is also found in Zechariah 4:10, indicating His watchfulness and care. This phrase assures believers that nothing escapes God's notice, and He is aware of all actions and intentions.

to show Himself strong on behalf of those whose hearts are fully devoted to Him
Here, the focus is on God's desire to support and empower those who are loyal to Him. The phrase implies a covenant relationship, where God actively intervenes in the lives of the faithful. This is seen in the lives of biblical figures like David, who was described as a man after God's own heart (1 Samuel 13:14). The idea of God showing Himself strong is also a reminder of His mighty acts in history, such as the deliverance of Israel from Egypt. The call for full devotion echoes the Shema in Deuteronomy 6:5, urging believers to love God with all their heart.

You have acted foolishly in this matter
This rebuke is directed at King Asa, who relied on a foreign alliance rather than seeking God's help. The term "foolishly" in biblical context often refers to a lack of spiritual insight or failure to trust in God, as seen in Psalm 14:1. Asa's actions contrast with his earlier reliance on God during the battle against the Cushites (2 Chronicles 14:11). This serves as a warning against self-reliance and the importance of seeking divine guidance.

From now on, therefore, you will be at war.
The consequence of Asa's lack of faith is ongoing conflict. This reflects the biblical principle that disobedience and lack of trust in God can lead to turmoil, as seen in the history of Israel and Judah. The wars Asa faced can be seen as both literal and spiritual, symbolizing the inner and outer struggles that arise from turning away from God. This serves as a reminder of the peace that comes from trusting in God, as promised in Isaiah 26:3.

Persons / Places / Events
1. Asa
King of Judah who initially trusted in God but later relied on human alliances.

2. Hanani the Seer
A prophet who rebuked King Asa for relying on the king of Aram instead of God.

3. Judah
The southern kingdom of Israel, ruled by Asa during this time.

4. Aram
A neighboring kingdom with which Asa formed an alliance, demonstrating a lack of trust in God.

5. The LORD
The God of Israel, whose omniscience and omnipresence are emphasized in this verse.
Teaching Points
God's Omniscience and Omnipresence
God is fully aware of all that happens on earth. His eyes "roam to and fro," indicating His active involvement and awareness of our lives.

The Importance of a Devoted Heart
God seeks those whose hearts are fully devoted to Him. Our commitment to God should be wholehearted, not divided by worldly alliances or dependencies.

Consequences of Misplaced Trust
Asa's reliance on human alliances rather than God led to negative consequences. Trusting in anything other than God can lead to spiritual and practical failures.

God's Strength on Our Behalf
When we are fully devoted to God, He promises to show Himself strong on our behalf. This is a call to trust in His power and provision.

Repentance and Realignment
When we recognize our failures, like Asa, we are called to repent and realign our hearts with God's will, seeking His strength and guidance.
Bible Study Questions
1. How does the concept of God's eyes roaming the earth challenge or comfort you in your daily life?

2. In what areas of your life might you be tempted to rely on human solutions rather than trusting in God?

3. How can you cultivate a heart that is fully devoted to God, and what practical steps can you take to ensure your trust remains in Him?

4. Reflect on a time when you experienced God's strength on your behalf. How did that impact your faith journey?

5. How do the additional scriptures connected to this passage deepen your understanding of God's character and His expectations for His people?
Connections to Other Scriptures
1 Samuel 16:7
This verse highlights God's ability to see beyond outward appearances and into the heart, similar to how He searches for those fully devoted to Him.

Jeremiah 17:10
This passage speaks of God searching the heart and examining the mind, reinforcing the idea of God's omniscience.

Hebrews 4:13
This New Testament verse underscores that nothing is hidden from God's sight, aligning with the theme of God's eyes roaming the earth.

Matthew 6:33
Jesus teaches about seeking first the kingdom of God, which parallels the call for a heart fully devoted to God.

James 4:8
Encourages believers to draw near to God, promising that He will draw near to them, similar to God showing Himself strong for those devoted to Him.
A Supreme Providence the Only Explanation of Many ActionsS. Charnock, B. D.2 Chronicles 16:9
Belief in Providence a Source of ComfortS. Charnock, B. D.2 Chronicles 16:9
Divine Observation and InterpositionW. Clarkson 2 Chronicles 16:9
Divine ProvidenceH. MeLvill, B.D.2 Chronicles 16:9
Divine ProvidenceJ. Crowther.2 Chronicles 16:9
God the Guardian of the WorldHomilist2 Chronicles 16:9
God Waiting to Show Himself StrongH. W. Butcher.2 Chronicles 16:9
God's Loving Providence Over His PeopleJ. M. Ludlow, D.D.2 Chronicles 16:9
God's Providence -- a Description, and its EndS. Charnock, B. D.2 Chronicles 16:9
God's Thoughts Toward Good MenJ. C. Jackson.2 Chronicles 16:9
No Mist Before the Eyes of GodT. De Witt Talmage.2 Chronicles 16:9
Our Duty in Regard to ProvidenceS. Charnock, B. D.2 Chronicles 16:9
Perfection DiscriminatedThomas Cook.2 Chronicles 16:9
Providence Follows the Rule of ScriptureS. Charnock, B. D.2 Chronicles 16:9
Providence Glorifies God's Grace in Christ2 Chronicles 16:9
The Eyes of the LordJ. Gill, D. D.2 Chronicles 16:9
The Eyes of the LordS. Charnock, B.D.2 Chronicles 16:9
The Eyes of the LordT. Whitelaw 2 Chronicles 16:9
The Foundations of the Doctrine of ProvidenceS. Charnock, B. D.2 Chronicles 16:9
The Guardianship of GodW. G. Barrett.2 Chronicles 16:9
The Heartening CertaintyWayland Hoyt, D.D.2 Chronicles 16:9
The Look of GodJ. Caryl.2 Chronicles 16:9
The Mysteriousness of God's ProvidenceS. Charnock, B. D.2 Chronicles 16:9
The Providence of GodS. Charnock, B. D.2 Chronicles 16:9
The Unequal Distributions of Providence -- a QuestionS. Charnock, B. D.2 Chronicles 16:9
The Universality of God's ProvidenceS. Charnock, B. D.2 Chronicles 16:9
The Unworthiness and Absurdity of Denying Providence2 Chronicles 16:9
The Folly of BriberyJ. Wolfendale.2 Chronicles 16:1-10
The King and the ProphetT. Whitelaw 2 Chronicles 16:7-10
People
Abel, Aram, Asa, Baasha, Ben, Benhadad, Ben-hadad, Cushites, Dan, David, Ethiopians, Hadad, Hanani, Naphtali
Places
Abel-maim, Damascus, Dan, Geba, Ijon, Judah, Mizpah, Ramah, Syria
Topics
TRUE, Behalf, Blameless, Committed, Completely, Foolish, Foolishly, Forth, Fro, Fully, Hast, Heart, Hearts, Henceforth, Herein, Indeed, Letting, Move, Perfect, Run, Shew, Strengthen, Strong, Strongly, Support, Surely, Throughout, Towards, War, Wars
Dictionary of Bible Themes
2 Chronicles 16:9

     1110   God, present everywhere
     1210   God, human descriptions
     1255   face of God
     1466   vision
     5017   heart, renewal
     6163   faults
     8208   commitment, to God
     8491   watchfulness, divine
     8737   evil, responses to

2 Chronicles 16:7-9

     5292   defence, divine
     8756   folly, examples

2 Chronicles 16:7-10

     7781   seer

Library
The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service
Catherine Booth—Godliness

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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