2 Chronicles 16:7
At that time Hanani the seer came to King Asa of Judah and told him, "Because you have relied on the king of Aram and not on the LORD your God, the army of the king of Aram has escaped from your hand.
At that time Hanani the seer came to King Asa of Judah
Hanani is identified as a seer, a term used for prophets in ancient Israel who received divine revelations. This encounter occurs during the reign of King Asa, who ruled Judah from approximately 911 to 870 BC. Asa was initially a king who sought to follow the ways of the LORD, instituting reforms and removing idolatry from the land. The role of a seer was crucial in guiding the kings and people of Israel and Judah, often delivering messages directly from God. This visit from Hanani marks a pivotal moment in Asa's reign, highlighting the importance of prophetic voices in the governance of God's people.

and told him, “Because you have relied on the king of Aram and not on the LORD your God,
This phrase underscores a critical error in Asa's leadership. Instead of trusting in God, Asa sought an alliance with Ben-Hadad, the king of Aram (Syria), to fend off the threat from Baasha, king of Israel. This reliance on a foreign power rather than on God reflects a lack of faith and a departure from Asa's earlier devotion. Theologically, this serves as a reminder of the covenant relationship between God and Israel, where reliance on God was paramount. The historical context shows that alliances with foreign nations often led to spiritual and political complications for Israel and Judah.

the army of the king of Aram has escaped from your hand.
This statement reveals the consequence of Asa's misplaced trust. By relying on Aram, Asa missed the opportunity to defeat them, which could have strengthened Judah's position. Theologically, this illustrates the principle that disobedience and lack of faith can lead to missed blessings and opportunities. The escape of Aram's army signifies a lost victory that could have been secured had Asa relied on divine intervention. This serves as a cautionary tale about the dangers of political alliances that compromise faithfulness to God, a recurring theme in the history of Israel and Judah.

Persons / Places / Events
1. Hanani the Seer
A prophet who delivers God's message to King Asa, rebuking him for his lack of faith.

2. Asa, King of Judah
The king who initially followed God but later relied on human alliances instead of divine help.

3. The King of Aram
A foreign ruler whom Asa relied upon instead of trusting in God.

4. Judah
The southern kingdom of Israel, ruled by Asa during this period.

5. The Event
Asa's reliance on a foreign king rather than God, leading to a missed opportunity for victory.
Teaching Points
Reliance on God vs. Human Alliances
Asa's account teaches the importance of trusting God over human solutions. When we rely on our own understanding or worldly alliances, we may miss God's greater plan for us.

Consequences of Disobedience
Asa's decision led to negative consequences, reminding us that disobedience to God can lead to missed opportunities and hardships.

The Role of Prophets and God's Word
Hanani's role as a seer underscores the importance of listening to God's messengers and being open to correction.

Spiritual Vigilance
Asa's initial faithfulness followed by a lapse into self-reliance warns us to remain vigilant in our spiritual walk, continually seeking God's guidance.

Repentance and Restoration
Although not detailed in this verse, Asa's account encourages us to seek repentance and restoration when we stray from God's path.
Bible Study Questions
1. How does Asa's reliance on the king of Aram instead of God reflect our own tendencies to trust in worldly solutions?

2. What are some modern-day "kings of Aram" that we might be tempted to rely on instead of God?

3. How can we cultivate a habit of seeking God's guidance first in our decision-making processes?

4. In what ways can we be more receptive to correction and guidance from spiritual leaders or God's Word?

5. Reflect on a time when you faced consequences for not trusting God. How did that experience shape your faith journey?
Connections to Other Scriptures
1 Kings 15:18-19
Provides context for Asa's alliance with Ben-Hadad, the king of Aram, showing Asa's political maneuvering.

2 Chronicles 14:11
Highlights Asa's earlier reliance on God during battle, contrasting his later actions.

Jeremiah 17:5
Warns against trusting in human strength over God, echoing the lesson Asa learned.

Proverbs 3:5-6
Encourages trust in the Lord rather than one's own understanding, relevant to Asa's situation.

Isaiah 31:1
Warns against seeking help from foreign powers instead of God, similar to Asa's mistake.
Asa's Want of FaithW. H. Bennett, M.A.2 Chronicles 16:7
The Folly of BriberyJ. Wolfendale.2 Chronicles 16:1-10
The King and the ProphetT. Whitelaw 2 Chronicles 16:7-10
People
Abel, Aram, Asa, Baasha, Ben, Benhadad, Ben-hadad, Cushites, Dan, David, Ethiopians, Hadad, Hanani, Naphtali
Places
Abel-maim, Damascus, Dan, Geba, Ijon, Judah, Mizpah, Ramah, Syria
Topics
Aram, Army, Asa, Escaped, Faith, Force, Got, Hanani, Hana'ni, Hands, Hast, Host, Judah, Leaned, Leaning, Relied, Rely, Seer, Syria
Dictionary of Bible Themes
2 Chronicles 16:7

     8032   trust, lack of

2 Chronicles 16:7-9

     5292   defence, divine
     8756   folly, examples
     8760   fools, characteristics

2 Chronicles 16:7-10

     7781   seer

Library
The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service
Catherine Booth—Godliness

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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