2 Chronicles 16:11
Now the rest of the acts of Asa, from beginning to end, are indeed written in the Book of the Kings of Judah and Israel.
Now the acts of Asa
Asa was the third king of the Kingdom of Judah and reigned for 41 years. His reign is noted for religious reforms and efforts to rid Judah of idolatry. Asa's actions are significant in the biblical narrative as they reflect a commitment to the covenant with God, which was a central theme in the history of Israel and Judah. His reign is marked by both faithfulness and failure, providing lessons on the importance of reliance on God.

from beginning to end
This phrase indicates a comprehensive account of Asa's reign, suggesting that his life and actions were thoroughly documented. It implies that his reign had a clear start and finish, with significant events throughout. Asa's reign began with a focus on religious reform and reliance on God, but towards the end, he relied more on political alliances and human wisdom, which led to his downfall. This serves as a reminder of the importance of consistent faithfulness throughout one's life.

are indeed written
The use of "indeed" emphasizes the certainty and reliability of the recorded history. It suggests that the chronicler had access to these records and that they were considered authoritative. This assurance of documentation underscores the importance of historical records in understanding God's dealings with His people.

in the Book of the Kings of Judah and Israel
This refers to a historical record that chronicled the reigns of the kings of both the northern kingdom of Israel and the southern kingdom of Judah. While this specific book is not part of the current biblical canon, it is often referenced in the books of Kings and Chronicles. The mention of this book highlights the interconnectedness of the histories of Judah and Israel and the importance of these records in providing a fuller understanding of the biblical narrative. The chronicler's reference to this book also points to the existence of other historical sources that were used to compile the biblical accounts, emphasizing the historical reliability of the Scriptures.

Persons / Places / Events
1. Asa
Asa was the third king of the Kingdom of Judah and reigned for 41 years. He is known for his religious reforms and efforts to rid Judah of idolatry, as well as his reliance on God in earlier parts of his reign.

2. Judah
The southern kingdom of the divided Israelite monarchy, consisting of the tribes of Judah and Benjamin. It was the kingdom over which Asa ruled.

3. Book of the Kings of Judah and Israel
A historical record mentioned in the Bible, which chronicled the reigns of the kings of Judah and Israel. It is not part of the canonical scriptures but served as a source for the biblical authors.
Teaching Points
The Importance of Faithfulness
Asa's life teaches us the importance of remaining faithful to God throughout our lives. His early reliance on God brought success, while his later reliance on human alliances led to failure.

The Consequences of Pride
Asa's refusal to listen to the prophet Hanani and his subsequent actions demonstrate how pride can lead to spiritual downfall. We must remain humble and open to God's correction.

The Value of Historical Records
The mention of the "Book of the Kings of Judah and Israel" reminds us of the importance of historical records in understanding God's work through history. It encourages us to study the Bible diligently as a record of God's faithfulness.

Legacy and Influence
Asa's reign, recorded in multiple sources, shows that our actions leave a legacy. We should strive to leave a legacy of faithfulness and obedience to God.

The Danger of Spiritual Complacency
Asa's life warns against becoming spiritually complacent. Continuous reliance on God is necessary for a faithful life.
Bible Study Questions
1. How does Asa's reliance on God in his early reign compare to his actions later in life, and what can we learn from this about maintaining our faith?

2. In what ways can pride hinder our relationship with God, as seen in Asa's response to the prophet Hanani?

3. How can studying historical records, like the "Book of the Kings of Judah and Israel," enhance our understanding of God's work in the Bible?

4. What steps can we take to ensure that our legacy is one of faithfulness and obedience to God?

5. How can we guard against spiritual complacency in our own lives, drawing lessons from Asa's reign?
Connections to Other Scriptures
1 Kings 15:23-24
This passage provides a parallel account of Asa's reign, highlighting his accomplishments and failures, including his disease in his feet in his old age.

2 Chronicles 14-15
These chapters detail Asa's earlier years, his reforms, and his reliance on God, contrasting with his later years when he relied on human alliances.

2 Chronicles 16:7-10
These verses describe the prophet Hanani's rebuke of Asa for relying on the king of Aram instead of God, leading to Asa's imprisonment of Hanani and his own spiritual decline.
Lessons from Last YearsW. Clarkson 2 Chronicles 16:10-14
Asa; or Failure At the LastD. Hessey.2 Chronicles 16:11-12
The Career of AsaT. Whitelaw 2 Chronicles 16:11-14
People
Abel, Aram, Asa, Baasha, Ben, Benhadad, Ben-hadad, Cushites, Dan, David, Ethiopians, Hadad, Hanani, Naphtali
Places
Abel-maim, Damascus, Dan, Geba, Ijon, Judah, Mizpah, Ramah, Syria
Topics
Acts, Asa, Asa's, Beginning, Behold, Book, Judah, Kings, Matters, Recorded, Reign, Written
Dictionary of Bible Themes
2 Chronicles 16:11

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Library
The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service
Catherine Booth—Godliness

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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