1 Samuel 21:2
"The king has given me a mission," David replied. "He told me no one is to know about the mission or charge. And I have directed my young men to meet me at a certain place.
The king has given me a mission,
David's statement to Ahimelech the priest is a strategic move to protect himself and his men. At this point, David is fleeing from King Saul, who is seeking his life. The "king" David refers to is likely a fabricated story to explain his presence and need for provisions. This reflects David's quick thinking and resourcefulness, traits that are evident throughout his life. Theologically, this moment foreshadows the greater mission of Jesus Christ, who also faced opposition and had to navigate through hostile environments.

David replied.
David's interaction with Ahimelech is significant as it shows his ability to communicate effectively under pressure. This encounter is a pivotal moment in David's life, marking the beginning of his life as a fugitive. It also highlights the theme of divine providence, as God continues to protect David despite the dangers he faces. This can be compared to the way Jesus often responded to questions and challenges with wisdom and authority.

He told me no one is to know about the mission on which I am sending you.
David's claim of secrecy underscores the urgency and danger of his situation. In the cultural context of ancient Israel, secrecy in missions was not uncommon, especially in matters of national security or personal safety. This phrase also reflects the theme of divine secrecy and revelation found throughout Scripture, where God's plans are often hidden until the appointed time. It parallels the way Jesus often spoke in parables, revealing truths only to those who were ready to understand.

And I have directed my young men to meet me at a certain place.
David's mention of his "young men" indicates that he is not alone, emphasizing his role as a leader even in exile. This phrase suggests a prearranged plan, showcasing David's strategic planning and leadership skills. The "certain place" remains unspecified, adding to the tension and uncertainty of the narrative. This can be seen as a type of Christ, who also gathered a group of followers and led them with purpose and direction, often in secretive or secluded settings.

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, and a man after God's own heart. At this point, he is fleeing from King Saul, who seeks to kill him.

2. Ahimelech
The priest at Nob, who is unaware of the true nature of David's visit and the deception involved.

3. Nob
A city of priests, where the tabernacle was located during this period. It serves as a temporary sanctuary for David.

4. King Saul
Although not directly mentioned in this verse, Saul's pursuit of David is the backdrop for David's actions and decisions.

5. David's Young Men
They are not present in this verse but are part of David's account, representing his loyal followers.
Teaching Points
Integrity and Deception
David's deception raises questions about integrity. While he is a man after God's own heart, his actions here are complex and reflect human frailty.

Trust in God's Provision
Despite his deception, David's reliance on God is evident throughout his life. This passage challenges us to trust in God's provision even when circumstances are dire.

The Role of Fear
Fear can lead to compromised decisions. David's fear of Saul drives him to deceive Ahimelech, reminding us to seek God's guidance in fearful situations.

God's Sovereignty in Chaos
Even in the midst of chaos and deception, God's plan for David's kingship remains intact. This reassures us of God's sovereignty in our lives.

Community and Support
David's reference to his young men highlights the importance of community and support during trials.
Bible Study Questions
1. How does David's deception in 1 Samuel 21:2 reflect the tension between human frailty and divine purpose?

2. In what ways can we see God's provision for David in this chapter, and how can this encourage us in our own times of need?

3. How does the fear of Saul influence David's actions, and what can we learn about handling fear from this account?

4. How does Jesus' reference to this event in Matthew 12:3-4 provide insight into the nature of mercy and law?

5. What role does community play in David's journey, and how can we apply this to our own spiritual walk?
Connections to Other Scriptures
1 Samuel 20
Provides context for David's flight from Saul, highlighting the covenant between David and Jonathan.

Psalm 34
Traditionally attributed to David during this period, expressing trust in God amidst fear and danger.

Matthew 12:3-4
Jesus references this event when discussing the Sabbath, emphasizing mercy over ritual.
The Sins of Good MenB. Dale 1 Samuel 21:2
DeceitB. Dale 1 Samuel 21:1-8
Almost GoneF. B. Meyer, B. A.1 Samuel 21:1-15
People
Achish, Ahimelech, David, Doeg, Elah, Goliath, Saul
Places
Gath, Nob, Valley of Elah
Topics
Ahimelech, Ahim'elech, Anyone, Anything, Appointed, Appointment, Business, Caused, Charged, Commanded, Commissioned, David, Directed, Fixed, Instructions, Matter, Meet, Mission, Nothing, Orders, Priest, Sending, Servants, Whereabout, Whereon
Dictionary of Bible Themes
1 Samuel 21:2

     6146   deceit, and God
     7377   high priest, OT

1 Samuel 21:1-6

     4418   bread

Library
Historical Criticism of Mediæval Amplifications.
But along with the genuine and trustworthy matter, the compiler has embodied much that is unattested and in many cases inherently improbable, and even some things that are demonstrably untrue. i. The Miraculous Details.--To the category of the improbable--the fiction of hagiology or the growth of myth--belong the miracles so freely ascribed to Ephraim and the miraculous events represented as attending on his career. It is noteworthy that Ephraim himself, though no doubt he believed that he was
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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