1 Samuel 20:2
"Far from it!" Jonathan replied. "You will not die. Indeed, my father does nothing, great or small, without telling me. So why would he hide this matter from me? This cannot be true!"
Jonathan replied
The name "Jonathan" means "Yahweh has given" in Hebrew, reflecting his role as a divinely appointed friend and protector of David. His immediate response, "replied," indicates a deep, instinctive loyalty and trust in his relationship with David, which is a model of covenant friendship in the Bible.

Never!
This emphatic declaration in Hebrew, "chalilah," is an expression of strong denial or rejection. It underscores Jonathan's disbelief and his confidence in his father's transparency with him. This word choice reflects Jonathan's hopeful and perhaps naive trust in his father, King Saul.

You will not die!
Jonathan's assurance to David is both a statement of faith and a promise of protection. The Hebrew root for "die" here, "muwth," is often used in the Old Testament to denote physical death, but Jonathan's use of it conveys his commitment to safeguarding David's life, reflecting the sacredness of life and the seriousness of his vow.

Behold
This word, "hinneh" in Hebrew, is used to draw attention and emphasize the importance of what follows. It serves as a call to David to consider Jonathan's perspective and trust in his knowledge of his father's actions.

my father does nothing great or small
The phrase "great or small" indicates the comprehensive nature of Saul's actions that Jonathan believes he is privy to. The Hebrew words "gadol" (great) and "qatan" (small) suggest that Jonathan is confident in his understanding of all matters concerning his father, highlighting the close relationship and communication he believes he shares with Saul.

without letting me know
This phrase underscores Jonathan's belief in his father's transparency with him. The Hebrew root "galah" means to reveal or uncover, suggesting that Jonathan feels he is privy to all of Saul's plans, which is a testament to his trust in his father's openness.

Why would my father hide this matter from me?
Jonathan's rhetorical question reveals his incredulity and the depth of his trust in his father. The Hebrew word for "hide," "sathar," implies concealment or secrecy, which Jonathan cannot fathom in his relationship with Saul. This reflects his inner conflict and the tension between his loyalty to his father and his friendship with David.

It is not so!
This final assertion by Jonathan, "lo ken," in Hebrew, is a strong denial of David's fears. It reflects Jonathan's hope and perhaps his denial of the reality of Saul's intentions. This phrase encapsulates Jonathan's struggle to reconcile his love for David with his loyalty to his father, a theme that resonates throughout the narrative of 1 Samuel.

Persons / Places / Events
1. Jonathan
The son of King Saul and a close friend of David. Known for his loyalty and integrity, Jonathan plays a crucial role in the account of David's rise to kingship.

2. David
The future king of Israel, anointed by Samuel, and a man after God's own heart. At this point in the account, David is fleeing from King Saul, who seeks to kill him.

3. Saul
The first king of Israel, who becomes increasingly paranoid and hostile towards David, seeing him as a threat to his throne.

4. The Field
The setting for the secret meeting between Jonathan and David, where they discuss Saul's intentions and plan for David's safety.

5. The Covenant
The bond of friendship and loyalty between Jonathan and David, which is central to this chapter and reflects their mutual commitment to each other's well-being.
Teaching Points
Loyalty in Friendship
Jonathan's loyalty to David, even in the face of his father's hostility, exemplifies the biblical principle of steadfast friendship. True friends support and protect each other, even when it is costly.

Trust in God's Sovereignty
Despite the danger from Saul, Jonathan's confidence that David will not die reflects a trust in God's sovereign plan. Believers are encouraged to trust in God's protection and purpose, even in uncertain circumstances.

Discernment and Wisdom
Jonathan's assertion that Saul would not hide anything from him shows the importance of discernment and wisdom in relationships. We should seek to understand the intentions of others and act wisely.

Courage to Stand for Righteousness
Jonathan's courage to stand against his father's unjust intentions teaches us to stand for righteousness, even when it means opposing those in authority or those we love.

The Power of Covenant Relationships
The covenant between Jonathan and David is a powerful example of commitment and faithfulness. Believers are called to honor their commitments and uphold their promises in relationships.
Bible Study Questions
1. How does Jonathan's response to David in 1 Samuel 20:2 demonstrate the qualities of a true friend, and how can we apply these qualities in our own friendships?

2. In what ways does Jonathan's confidence in David's safety reflect a trust in God's sovereignty, and how can we cultivate a similar trust in our own lives?

3. How can we practice discernment and wisdom in our relationships, as Jonathan did in understanding his father's intentions?

4. What are some practical ways we can stand for righteousness in our daily lives, even when it means going against the expectations of those around us?

5. How does the covenant between Jonathan and David inspire us to honor our commitments in our relationships, and what steps can we take to strengthen our covenant relationships today?
Connections to Other Scriptures
1 Samuel 18:1-4
This passage describes the deep friendship and covenant between Jonathan and David, highlighting the loyalty and love that Jonathan has for David, which is evident in 1 Samuel 20:2.

Proverbs 17:17
This verse speaks to the nature of true friendship, which is demonstrated by Jonathan's unwavering support for David despite the danger posed by his father, Saul.

John 15:13
Jesus speaks of the greatest love being to lay down one's life for friends, which parallels Jonathan's willingness to protect David at great personal risk.
The Intercourse of FriendsB. Dale 1 Samuel 20:1-10
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
Anything, Apprise, Behold, Confiding, Death, Die, Discloses, Discloseth, Disclosing, Doesn't, Ear, Either, Forbid, Giving, Hide, It's, Nothing, Replied, Secret, Uncover, Wherefore
Dictionary of Bible Themes
1 Samuel 20:2

     4847   smallness

1 Samuel 20:1-42

     5086   David, rise of

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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