1 Samuel 19:13
Then Michal took a household idol and laid it in the bed, placed some goat hair on its head, and covered it with a garment.
Then Michal took a household idol
Michal, the daughter of King Saul and wife of David, uses a household idol, or "teraphim," which were common in ancient Near Eastern households for divination or as protective talismans. This indicates that despite Israel's monotheistic faith, syncretism with surrounding pagan practices was prevalent. The presence of such an idol in David's house suggests the cultural and religious challenges faced by the Israelites. The use of the idol here is ironic, as David, a man after God's own heart, is associated with an object contrary to God's commandments.

and laid it in the bed
Michal's action of placing the idol in the bed is a strategic move to deceive Saul's messengers. This act of deception is reminiscent of other biblical instances where women use cunning to protect God's chosen, such as Rahab hiding the spies (Joshua 2:4-6). It highlights the theme of divine providence working through human actions to protect David, who is anointed to be king.

placed some goat hair on its head
The use of goat hair to mimic David's hair is a clever ruse to make the idol appear more lifelike. Goat hair was commonly used in the ancient world for various purposes, including clothing and tents, due to its availability and durability. This detail underscores Michal's resourcefulness and the lengths she goes to protect David, reflecting the tension and danger of the situation.

and covered it with a garment
Covering the idol with a garment completes the illusion of a sleeping person, buying David time to escape. Garments in biblical times were significant, often indicating status or identity. Here, the garment serves a practical purpose in the deception. This act of covering also symbolically represents the concealment of truth, as Michal hides the reality of David's absence from Saul's men. This narrative foreshadows the protective covering God provides for His chosen ones, as seen in the broader biblical narrative.

Persons / Places / Events
1. Michal
The daughter of King Saul and wife of David. She plays a crucial role in helping David escape from her father's murderous intentions.

2. David
The anointed future king of Israel, who is being pursued by Saul out of jealousy and fear of losing his throne.

3. Saul
The first king of Israel, who becomes increasingly paranoid and seeks to kill David.

4. Household Idol (Teraphim)
A small idol or image used in the household, possibly for protection or divination, which Michal uses to deceive Saul's messengers.

5. Event
Michal's deception to protect David from Saul's attempt to kill him, showcasing her loyalty to her husband over her father.
Teaching Points
Loyalty and Courage
Michal's actions demonstrate the importance of loyalty to God's anointed and the courage to act in faith, even when it involves personal risk.

Deception and Ethics
While Michal's use of deception raises ethical questions, it highlights the complexity of moral decisions in life-threatening situations. It invites believers to consider the balance between truth and protection of life.

Idolatry and Cultural Influence
The presence of a household idol in Michal's home serves as a reminder of the pervasive influence of surrounding cultures and the need for vigilance against idolatry in our own lives.

Divine Providence
Despite human actions and schemes, God's providence is at work to protect and fulfill His purposes for David, encouraging believers to trust in God's sovereign plan.
Bible Study Questions
1. How does Michal's decision to protect David reflect her priorities, and what can we learn about making difficult choices in our own lives?

2. In what ways does the presence of a household idol in Michal's home challenge us to examine the influences in our own homes and hearts?

3. How does David's experience in 1 Samuel 19:13 relate to the themes of trust and deliverance found in Psalm 59?

4. What ethical considerations arise from Michal's use of deception, and how can we apply biblical principles to navigate similar situations today?

5. How does the account of Michal and David in 1 Samuel 19:13 encourage us to trust in God's providence and protection in our own lives?
Connections to Other Scriptures
Genesis 31:19
Rachel steals her father Laban's household gods, indicating the cultural presence and significance of household idols in ancient times.

Psalm 59
A psalm attributed to David during this time of persecution by Saul, expressing trust in God's deliverance.

Acts 5:29
Peter and the apostles declare the necessity of obeying God rather than men, paralleling Michal's choice to protect David over obeying her father.
David's Escape from CourtB. Dale 1 Samuel 19:8-18
MichalB. Dale 1 Samuel 19:11-17
People
David, Jonathan, Michal, Samuel, Saul
Places
Jerusalem, Naioth, Ramah, Secu
Topics
Bed, Bolster, Cloth, Clothes, Clothing, Covered, Covereth, Covering, Coverlet, Cushion, Garment, Goats, Goat's, Hair, Household, Idol, Image, Laid, Layeth, Mattress, Michal, Net, Pillow, Pillows, Putting, Quilt, Taketh, Teraphim, Thereof
Dictionary of Bible Themes
1 Samuel 19:13

     5155   hair
     5157   head

1 Samuel 19:9-17

     5086   David, rise of
     5890   insecurity

1 Samuel 19:11-17

     5744   wife

1 Samuel 19:13-16

     7384   household gods

Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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