Saul replied, "Say to David, 'The king desires no other dowry but a hundred Philistine foreskins as revenge on his enemies.'" But Saul intended to cause David's death at the hands of the Philistines. Saul repliedSaul, the first king of Israel, is responding to his servants who are acting as intermediaries between him and David. This reflects the hierarchical communication typical in ancient monarchies. Saul's reply is strategic, revealing his cunning nature and his underlying intentions. “Say to David, David, the young shepherd who had already been anointed by Samuel to be the next king, is the recipient of Saul's message. At this point, David is gaining popularity and favor among the people and Saul's court, which causes Saul to view him as a threat. ‘The king desires no other dowry In ancient Israel, a dowry was a customary gift given by the groom to the bride's family. Saul's statement here is significant because it implies that he is offering his daughter Michal to David without the usual financial dowry, which would have been a substantial burden for someone of David's humble background. but a hundred Philistine foreskins The Philistines were a constant threat to Israel during Saul's reign. By asking for the foreskins, Saul is demanding proof of the death of a hundred Philistine warriors, which would be a dangerous and difficult task. This request is both a test of David's loyalty and a trap, as it requires David to engage in risky combat. as revenge on his enemies.’” Saul frames the request as an act of vengeance against Israel's enemies, appealing to David's sense of duty and patriotism. This reflects the ongoing conflict between Israel and the Philistines, who were a dominant military power in the region. But Saul intended to cause David’s death at the hands of the Philistines. Saul's true motive is revealed here. He hopes that David will be killed in the process of fulfilling this dangerous task. This highlights Saul's growing jealousy and fear of David, as well as his willingness to use deceit to eliminate a rival. This also foreshadows the continued conflict between Saul and David, which is a central theme in the narrative of 1 Samuel. Persons / Places / Events 1. SaulThe first king of Israel, who becomes increasingly jealous and fearful of David's rising popularity and success. 2. DavidA young shepherd anointed by God to be the future king of Israel, known for his faithfulness and bravery. 3. PhilistinesA significant enemy of Israel during this period, often in conflict with the Israelites. 4. Bride PriceA cultural practice where a prospective groom would offer a gift or service to the bride's family, in this case, a dangerous task set by Saul. 5. MichalSaul's daughter, whom David is to marry, further complicating the relationship between Saul and David. Teaching Points Jealousy and Its ConsequencesSaul's jealousy leads him to make irrational and dangerous decisions. Believers should guard their hearts against jealousy, which can lead to destructive behavior. God's Protection and ProvisionDespite Saul's intentions, God protects David. This reminds us that God is sovereign and can protect us from the schemes of others. The Cost of ObedienceDavid's willingness to fulfill Saul's demand, despite the danger, shows his commitment and courage. Believers are called to obey God, even when it is costly or risky. Manipulation and DeceptionSaul's use of the bride price as a means to harm David highlights the dangers of manipulation. Christians should strive for honesty and integrity in their dealings with others. Trusting God's TimingDavid's journey to kingship was fraught with challenges, yet he trusted God's timing. We are encouraged to be patient and trust in God's plan for our lives. Bible Study Questions 1. How does Saul's demand for a bride price reflect his character and intentions towards David? 2. In what ways can jealousy manifest in our lives today, and how can we combat it with Scripture? 3. How does David's response to Saul's challenge demonstrate his faith and trust in God? 4. What are some modern-day examples of manipulation, and how can Christians respond biblically? 5. How can we apply the principle of trusting God's timing in our personal and professional lives? Connections to Other Scriptures 1 Samuel 17David's victory over Goliath, which initially earns him favor with Saul but also sows seeds of jealousy. 1 Samuel 19Saul's continued attempts to kill David, showing the progression of Saul's animosity. 2 Samuel 3David's eventual kingship and the fulfillment of God's promise, contrasting Saul's downfall. Genesis 34The account of Dinah and the use of circumcision as a deceptive tactic, paralleling the use of foreskins as a bride price. Matthew 5:44Jesus' teaching on loving enemies, contrasting Saul's vengeful intentions. People Adriel, David, Jonathan, Merab, Michal, SaulPlaces JerusalemTopics Avenged, Better, Bride, Bride-price, Cause, David, Delight, Desire, Desires, Desireth, Dower, Dowry, Enemies, Except, Fall, Foreskins, Hands, Haters, Hundred, King's, Marriage, Mind, Philistine, Philistines, Plan, Planned, Present, Price, Private, Replied, Revenge, Saul, Saul's, Thus, Vengeance, WantsDictionary of Bible Themes 1 Samuel 18:25 5674 daughters 5679 dowry 5710 marriage, customs 5917 plans 1 Samuel 18:17-25 8720 double-mindedness 1 Samuel 18:17-27 5695 girls 1 Samuel 18:17-29 5890 insecurity 1 Samuel 18:18-27 5738 sons 1 Samuel 18:20-27 5659 bride 1 Samuel 18:24-27 5325 gifts Library A Soul's Tragedy 'And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war; and he was accepted in the sight of all the people, and also in the sight of Saul's servants. 6. And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet King Saul, with tabrets, with joy, and with instruments of musick. 7. And the women answered one another as they played, … Alexander Maclaren—Expositions of Holy ScriptureWar! War! War! At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859 And V the Kingdom Undivided and the Kingdom Divided THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical … Frank Nelson Palmer—A Bird's-Eye View of the Bible The Exile. David's first years at the court of Saul in Gibeah do not appear to have produced any psalms which still survive. "The sweetest songs are those Which tell of saddest thought." It was natural, then, that a period full of novelty and of prosperous activity, very unlike the quiet days at Bethlehem, should rather accumulate materials for future use than be fruitful in actual production. The old life shut to behind him for ever, like some enchanted door in a hill-side, and an unexplored land lay beckoning … Alexander Maclaren—The Life of David Salvation Published from the Mountains O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation … John Newton—Messiah Vol. 1 How the Poor and the Rich Should be Admonished. (Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of … Leo the Great—Writings of Leo the Great The Publication of the Gospel The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction … John Newton—Messiah Vol. 2 Ramah. Ramathaim Zophim. Gibeah. There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly … John Lightfoot—From the Talmud and Hebraica The Sixth Commandment Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in … Thomas Watson—The Ten Commandments Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 18:25 NIV1 Samuel 18:25 NLT1 Samuel 18:25 ESV1 Samuel 18:25 NASB1 Samuel 18:25 KJV
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