1 Samuel 18:14
and he continued to prosper in all his ways, because the LORD was with him.
and he continued to prosper in all his ways
This phrase highlights David's consistent success and prosperity. In the biblical context, prosperity often signifies God's favor and blessing. David's success is not limited to a single event but is a continuous state, indicating divine approval. Historically, David's rise from a shepherd boy to a favored servant in King Saul's court exemplifies this prosperity. His victories in battle and growing reputation among the people of Israel further illustrate his success. This prosperity can be seen as a fulfillment of God's promises to Israel, where obedience and faithfulness lead to blessing and success (Deuteronomy 28:1-14). David's life foreshadows the ultimate prosperity and victory found in Jesus Christ, who perfectly fulfilled God's will.

because the LORD was with him
The presence of the LORD with David is the key reason for his prosperity. In the Old Testament, God's presence is often associated with guidance, protection, and blessing. This divine presence is a recurring theme in the lives of biblical figures such as Joseph (Genesis 39:2-3) and Moses (Exodus 33:14). The LORD's presence with David signifies a special relationship and covenantal faithfulness. It also underscores the idea that true success and prosperity come from God, not human effort alone. This phrase connects to the New Testament promise of God's presence with believers through the Holy Spirit (Matthew 28:20, John 14:16-17). David's experience serves as a type of Christ, who perfectly embodied God's presence and brought ultimate salvation and prosperity to humanity through His life, death, and resurrection.

Persons / Places / Events
1. David
The central figure in this verse, David is a young shepherd who has been anointed by Samuel to be the future king of Israel. At this point in the account, he is serving in King Saul's court and gaining favor due to his successes and the LORD's presence with him.

2. Saul
The current king of Israel, who becomes increasingly jealous and fearful of David's success and popularity among the people.

3. The LORD
The God of Israel, whose presence and favor are the source of David's success and prosperity.

4. Israel
The nation over which Saul is king and where David is gaining prominence.

5. The Court of Saul
The setting where much of the interaction between Saul and David takes place, highlighting the tension and dynamics of power.
Teaching Points
Divine Favor and Success
True success and prosperity come from the LORD's presence and favor. Like David, we should seek to align our ways with God's will to experience His blessing.

Faithfulness in Adversity
Despite the challenges and jealousy from Saul, David remained faithful and continued to prosper. We are encouraged to remain steadfast in our faith, trusting that God is with us even in difficult times.

God's Presence as a Source of Strength
The LORD's presence with David was the key to his success. As believers, we should cultivate an awareness of God's presence in our lives, drawing strength and guidance from Him.

Humility and Dependence on God
David's prosperity was not due to his own abilities but because the LORD was with him. We should remain humble and dependent on God, recognizing that all good things come from Him.

The Importance of Obedience
David's prosperity was linked to his obedience to God. We are called to live obediently, trusting that God will guide and bless us in our endeavors.
Bible Study Questions
1. How does the presence of the LORD in David's life compare to His presence in the lives of other biblical figures like Joseph or Moses?

2. In what ways can we seek to ensure that the LORD is with us in our daily lives, as He was with David?

3. How can we remain faithful and continue to prosper spiritually when faced with jealousy or opposition, as David did with Saul?

4. What practical steps can we take to cultivate humility and dependence on God, recognizing that our success comes from Him?

5. How does the promise of Jesus' presence in Matthew 28:20 encourage us in our personal and spiritual growth, similar to how the LORD's presence encouraged David?
Connections to Other Scriptures
Genesis 39:2-3
Joseph's success in Egypt is attributed to the LORD being with him, similar to David's prosperity.

Psalm 1:3
Describes the righteous man who prospers in all he does, paralleling David's experience.

Proverbs 3:5-6
Encourages trust in the LORD for guidance and success, reflecting David's reliance on God.

Acts 7:9-10
Stephen recounts how God was with Joseph, drawing a parallel to God's presence with David.

Matthew 28:20
Jesus promises to be with His followers always, echoing the theme of divine presence and support.
The Reward of Religious ObedienceH. Thompson, M. A.1 Samuel 18:14
Wise ConductMonday Club Sermons1 Samuel 18:14
David's Life At CourtB. Dale 1 Samuel 18:1-30
EnvyB. Dale 1 Samuel 18:6-16
Cruelty of EnvyPlutarch.1 Samuel 18:9-30
David's Enemy -- SaulT. H. Hanna, D. D.1 Samuel 18:9-30
Envy the Parent of Crime1 Samuel 18:9-30
Jealousy Denies Justice to OthersH. O. Mackay.1 Samuel 18:9-30
Looking for the Black SideW. Hoyt, D. D.1 Samuel 18:9-30
Pride of RivalryFroude's Caesar.1 Samuel 18:9-30
Saul's Evil EyeG. T. Coster.1 Samuel 18:9-30
The Discipline of an Anointed ManJ. Parker, D. D.1 Samuel 18:9-30
The Great PersecutionP. Richardson. B. A.1 Samuel 18:9-30
The Wicked Jealous of the GoodJ. T. Woodhouse.1 Samuel 18:9-30
Tyranny of SelfH. O. Mackay.1 Samuel 18:9-30
David's JeopardyJ. Parker, D. D.1 Samuel 18:12-30
People
Adriel, David, Jonathan, Merab, Michal, Saul
Places
Jerusalem
Topics
Acting, Behaved, David, Prospered, Prospering, Success, Undertakings, Wisely
Dictionary of Bible Themes
1 Samuel 18:14

     6650   finding

1 Samuel 18:6-15

     5965   temperament

Library
A Soul's Tragedy
'And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war; and he was accepted in the sight of all the people, and also in the sight of Saul's servants. 6. And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet King Saul, with tabrets, with joy, and with instruments of musick. 7. And the women answered one another as they played,
Alexander Maclaren—Expositions of Holy Scripture

War! War! War!
At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Exile.
David's first years at the court of Saul in Gibeah do not appear to have produced any psalms which still survive. "The sweetest songs are those Which tell of saddest thought." It was natural, then, that a period full of novelty and of prosperous activity, very unlike the quiet days at Bethlehem, should rather accumulate materials for future use than be fruitful in actual production. The old life shut to behind him for ever, like some enchanted door in a hill-side, and an unexplored land lay beckoning
Alexander Maclaren—The Life of David

Salvation Published from the Mountains
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation
John Newton—Messiah Vol. 1

How the Poor and the Rich Should be Admonished.
(Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of
Leo the Great—Writings of Leo the Great

The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction
John Newton—Messiah Vol. 2

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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