Then David left his supplies in the care of the quartermaster and ran to the battle line. When he arrived, he asked his brothers how they were doing. And David left his suppliesThe phrase begins with "And David," emphasizing the continuity of David's actions and his proactive nature. The Hebrew root for "left" is עָזַב (azab), which can mean to leave, forsake, or set aside. This indicates David's trust and responsibility; he ensures his supplies are in safe hands before proceeding. The "supplies" refer to the provisions he brought for his brothers, highlighting his role as a dutiful son and brother. This act of leaving supplies shows David's prioritization of his mission and his readiness to engage in what lies ahead. with the keeper of the supplies The "keeper of the supplies" is a role of trust and responsibility within the camp. This person was likely responsible for managing and distributing provisions, ensuring that the army was well-supplied. The Hebrew word for "keeper" is שׁוֹמֵר (shomer), meaning guard or watchman. This reflects the organized structure of the Israelite camp and the importance of logistics in military operations. David's interaction with the keeper demonstrates his respect for order and his understanding of the camp's hierarchy. ran to the battle line The word "ran" is significant, showing David's eagerness and youthful energy. The Hebrew root רוּץ (ruts) conveys a sense of urgency and purpose. David's action is not just physical but also symbolic of his zeal and courage. The "battle line" refers to the front where the Israelite army faced the Philistines. This was a place of tension and danger, yet David approaches it with confidence. His willingness to run to the battle line foreshadows his bravery and faith, qualities that will soon be pivotal in his confrontation with Goliath. and greeted his brothers The act of greeting his brothers is more than a mere formality; it is an expression of familial love and concern. The Hebrew word for "greeted" is שָׁאַל (sha'al), which can also mean to inquire or ask after someone's well-being. This indicates that David's visit was not just about delivering supplies but also about checking on his brothers' welfare. His greeting is a reminder of the importance of family bonds and the support system that undergirds the warriors. David's concern for his brothers amidst the chaos of war highlights his compassionate nature and the relational aspect of his leadership. Persons / Places / Events 1. DavidThe youngest son of Jesse, anointed by Samuel to be the future king of Israel. At this point, he is a shepherd and a servant to King Saul. 2. David's BrothersThree of David's older brothers, Eliab, Abinadab, and Shammah, are serving in Saul's army, facing the Philistines. 3. The Keeper of SuppliesAn unnamed individual responsible for managing the provisions for the army, ensuring that supplies are organized and distributed as needed. 4. The Battle LineThe front lines where the Israelite army is positioned to face the Philistine forces, including the giant Goliath. 5. The PhilistinesThe enemy nation opposing Israel, known for their military strength and the presence of their champion, Goliath. Teaching Points Faithfulness in Small TasksDavid's willingness to leave his supplies with the keeper shows his responsibility and faithfulness in small tasks, which prepares him for greater challenges. Courage and InitiativeDavid's action of running to the battle line demonstrates his courage and initiative, qualities that are essential for facing spiritual battles in our own lives. Concern for OthersBy asking about his brothers' well-being, David shows genuine concern for others, reminding us to care for those around us, especially in times of conflict. Preparation for Greater RolesDavid's actions, though seemingly minor, are part of God's preparation for his future role as king. God often uses small acts of obedience to prepare us for greater responsibilities. Bible Study Questions 1. How does David's action of leaving his supplies with the keeper reflect his character and priorities? How can we apply this principle of faithfulness in our daily responsibilities? 2. In what ways does David's initiative to run to the battle line inspire us to take action in our spiritual lives? What "battle lines" are we called to approach with courage? 3. How does David's concern for his brothers challenge us to show care and compassion for others, especially in difficult situations? 4. Reflect on a time when a small act of obedience in your life led to greater opportunities or responsibilities. How can this encourage you in your current walk with God? 5. Considering the connections to other scriptures, how does David's faith and actions in 1 Samuel 17:22 align with the broader biblical theme of faith in action? How can we cultivate such faith in our own lives? Connections to Other Scriptures 1 Samuel 16Provides context for David's anointing and his role as a servant in Saul's court, setting the stage for his actions in chapter 17. Psalm 23Reflects David's heart as a shepherd and his trust in God, which is evident in his courage and faith during the confrontation with Goliath. Hebrews 11Highlights the faith of biblical figures, including David, emphasizing the importance of faith in action, as seen in David's willingness to face Goliath. People Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, ShammahPlaces Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of ElahTopics Army, Asketh, Baggage, Battle, Brethren, Brothers, Care, Carriage, Carrying, Charge, David, Entered, Furniture, Goods, Greet, Greeted, Hands, Keeper, Letteth, Line, Lines, Order, Parcels, Ran, Rank, Ranks, Runneth, Running, Saluted, Stores, Supplies, Vessels, WelfareDictionary of Bible Themes 1 Samuel 17:22 5328 greeting 1 Samuel 17:17-22 5661 brothers 1 Samuel 17:17-26 5086 David, rise of 1 Samuel 17:20-51 5658 boys Library The victory of Unarmed Faith 'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he … Alexander Maclaren—Expositions of Holy ScriptureApril the Thirtieth the Test of victory "David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side." … John Henry Jowett—My Daily Meditation for the Circling Year April the Twenty-Ninth the Mood of Triumph "I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements, … John Henry Jowett—My Daily Meditation for the Circling Year The Call of David. "So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and … John Henry Newman—Parochial and Plain Sermons, Vol. VIII How David Prevailed. "So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY, … Thomas Champness—Broken Bread Knox -- the First Temptation of Christ John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva, … Various—The World's Great Sermons, Volume I Hwochow Women's Bible Training School COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading … A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Shepherd-King 'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint … Alexander Maclaren—Expositions of Holy Scripture Temporal Advantages. "We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Quotation in Matt. Ii. 6. Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Grace Abounding to the Chief of Sinners: A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with … John Bunyan—The Works of John Bunyan Volumes 1-3 Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 17:22 NIV1 Samuel 17:22 NLT1 Samuel 17:22 ESV1 Samuel 17:22 NASB1 Samuel 17:22 KJV
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