1 Kings 7:50
the pure gold basins, wick trimmers, sprinkling bowls, ladles, and censers; and the gold hinges for the doors of the inner temple (that is, the Most Holy Place) as well as for the doors of the main hall of the temple.
the pure gold basins
The use of pure gold for the basins signifies the wealth and splendor of Solomon's temple, reflecting the glory and majesty of God. Gold was a symbol of purity and divinity, often used in the construction of sacred objects. These basins were likely used for ritual purification, a practice rooted in the Levitical laws (Exodus 30:18-21), emphasizing the need for cleanliness before approaching God.

wick trimmers
Wick trimmers were essential for maintaining the lamps in the temple, ensuring that the light remained constant. This symbolizes the continuous presence of God and the need for spiritual vigilance. The maintenance of the lamps can be connected to the parable of the ten virgins in Matthew 25:1-13, where readiness and preparation are key themes.

sprinkling bowls
Sprinkling bowls were used for the sprinkling of blood or water in various purification rites. This practice is deeply rooted in the sacrificial system outlined in Leviticus, where blood was a symbol of atonement and cleansing. The use of these bowls points to the necessity of purification and foreshadows the ultimate sacrifice of Christ, whose blood cleanses from sin (Hebrews 9:13-14).

ladles
Ladles were likely used for handling incense or other offerings. Incense in the temple represented the prayers of the people ascending to God (Psalm 141:2, Revelation 8:3-4). The use of ladles in this context underscores the importance of prayer and intercession in the worship of God.

and censers
Censers were used to burn incense, a practice that created a fragrant aroma pleasing to God. This act symbolizes the prayers and worship of the faithful, rising to God as a sweet-smelling sacrifice. The censer is also a type of Christ, who intercedes for believers before the Father (Hebrews 7:25).

and the gold hinges for the doors of the inner temple (that is, the Most Holy Place)
The Most Holy Place, or Holy of Holies, was the innermost and most sacred area of the temple, where the Ark of the Covenant was kept. Only the high priest could enter this space, and only once a year on the Day of Atonement (Leviticus 16). The use of gold hinges signifies the importance and sanctity of this area, emphasizing the separation between God and humanity, which was ultimately bridged by Christ's sacrifice (Matthew 27:51).

as well as for the doors of the main hall of the temple
The main hall, or the Holy Place, was where priests performed daily rituals. The gold hinges here indicate the temple's overall grandeur and the importance of the worship conducted within. This area served as a transition between the outer court and the Most Holy Place, symbolizing the journey of faith and the progression towards deeper communion with God.

Persons / Places / Events
1. Solomon
The king of Israel who commissioned the building of the temple in Jerusalem, fulfilling his father David's vision.

2. Temple in Jerusalem
The central place of worship for the Israelites, symbolizing God's presence among His people.

3. Most Holy Place
The innermost and most sacred area of the temple, where the Ark of the Covenant was kept.

4. Hiram of Tyre
The skilled craftsman who assisted Solomon in the construction of the temple, providing expertise in bronze work.

5. Israelites
The people of God who worshiped at the temple and for whom these sacred objects were made.
Teaching Points
The Significance of Gold in Worship
Gold symbolizes purity, value, and divine glory. The use of gold in the temple furnishings reflects the holiness and majesty of God.

The Role of Sacred Objects
The temple furnishings were not merely decorative but served specific purposes in worship, reminding us of the importance of reverence and intentionality in our worship practices today.

The Holiness of God's Dwelling
The Most Holy Place was a sacred space where God's presence dwelled. This calls us to recognize the holiness of God and approach Him with reverence and awe.

Continuity and Fulfillment in Worship
The temple and its furnishings point forward to the ultimate fulfillment in Christ, who is the true temple and mediator between God and humanity.

The Community's Role in Worship
The construction and furnishing of the temple involved the entire community, reminding us of the collective nature of worship and the importance of each member's contribution.
Bible Study Questions
1. How does the use of gold in the temple furnishings reflect the character of God, and how can this understanding influence our approach to worship today?

2. In what ways do the temple furnishings and their purposes inform our understanding of sacred spaces and objects in contemporary worship settings?

3. How does the concept of the Most Holy Place in the temple relate to our understanding of God's presence in our lives today?

4. What parallels can we draw between the role of the temple in the Old Testament and the role of the church in the New Testament?

5. How can we, as a community of believers, contribute to creating a worship environment that honors God and reflects His holiness?
Connections to Other Scriptures
Exodus 25-27
These chapters describe the construction of the Tabernacle, the precursor to the temple, and the use of gold in its furnishings, highlighting continuity in worship practices.

2 Chronicles 4
This chapter provides a parallel account of the temple furnishings, emphasizing the importance and sacredness of these items.

Hebrews 9
This New Testament passage reflects on the significance of the Most Holy Place and the temple furnishings, drawing connections to Christ's ultimate sacrifice.
SnuffersJ. Reid Howatt.1 Kings 7:50
People
Boaz, David, Hiram, Huram, Jachin, Naphtali, Pharaoh, Solomon
Places
Hall of Judgment, Hall of Pillars, Hall of the Throne, House of the Forest of Lebanon, Jordan River, Most Holy Place, Succoth, Tyre, Zarethan
Topics
Basins, Basons, Bowls, Censers, Cups, Dishes, Doors, Fire, Firepans, Fire-pans, Fire-trays, Folding-doors, Gold, Hall, Hinges, Holies, Holy, Incense, Inner, Inner-house, Innermost, Knives, Main, Nave, Pans, Pins, Pure, Refined, Room, Scissors, Snuffers, Sockets, Spoons, Sprinkling, Temple, Trimmers, Wick, Wit
Dictionary of Bible Themes
1 Kings 7:13-50

     4348   mining

1 Kings 7:48-50

     4303   metals
     5211   art

1 Kings 7:48-51

     4333   gold

Library
Gadara
There was a double Gadara. One at the shore of the Mediterranean sea: that was first called Gezer, 1 Kings 9:15. In Josephus, "Simon destroyed the city Gazara, and Joppe, and Jamnia."--And in the Book of the Maccabees, "And he fortified Joppe, which is on the sea, and Gazara, which is on the borders of Azotus." At length, according to the idiom of the Syrian dialect, Zain passed into Daleth; and instead of Gazara, it was called Gadara. Hence Strabo, after the mention of Jamnia, saith, "and there
John Lightfoot—From the Talmud and Hebraica

Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were
George Milligan—Men of the Bible; Some Lesser-Known

Whether any Preparation and Disposition for Grace is Required on Man's Part?
Objection 1: It would seem that no preparation or disposition for grace is required on man's part, since, as the Apostle says (Rom. 4:4), "To him that worketh, the reward is not reckoned according to grace, but according to debt." Now a man's preparation by free-will can only be through some operation. Hence it would do away with the notion of grace. Objection 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is
Saint Thomas Aquinas—Summa Theologica

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
The ruler should be a near neighbour to every one in sympathy, and exalted above all in contemplation, so that through the bowels of loving-kindness he may transfer the infirmities of others to himself, and by loftiness of speculation transcend even himself in his aspiration after the invisible; lest either in seeking high things he despise the weak things of his neighbours, or in suiting himself to the weak things of his neighbours he relinquish his aspiration after high things. For hence it is
Leo the Great—Writings of Leo the Great

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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