1 Kings 7:12
The great courtyard was surrounded by three rows of dressed stone and a row of trimmed cedar beams, as were the inner courtyard and portico of the house of the LORD.
the great courtyard
The term "great courtyard" refers to the expansive outer court of Solomon's Temple, a place of significant activity and gathering. In Hebrew, the word for courtyard is "חָצֵר" (chatser), which denotes an enclosed space. This courtyard was not only a physical space but also a symbol of the community of Israel, where people gathered to worship and offer sacrifices. It represents the inclusivity of God's house, inviting all to come and partake in the worship of the Almighty.

three rows of cut stone
The "three rows of cut stone" indicate the meticulous craftsmanship and the grandeur of the Temple's construction. The Hebrew word for "cut stone" is "גָּזִית" (gazith), which implies stones that were hewn and shaped with precision. This detail underscores the importance of excellence and dedication in the service of God. The use of stone also symbolizes strength and permanence, reflecting the enduring nature of God's covenant with His people.

all around
The phrase "all around" suggests completeness and thoroughness in the construction of the Temple. It signifies that every aspect of the Temple was carefully planned and executed, leaving no part unfinished. This can be seen as a metaphor for the comprehensive nature of God's provision and care for His people, ensuring that nothing is lacking in His divine plan.

a row of trimmed cedar beams
Cedar wood, known for its durability and pleasant aroma, was highly valued in ancient construction. The "trimmed cedar beams" were likely imported from Lebanon, as mentioned earlier in 1 Kings. The Hebrew word for cedar is "אֶרֶז" (erez), and its use in the Temple signifies beauty and longevity. Cedar's resistance to decay symbolizes the eternal nature of God's presence and His unchanging promises.

it was the same for the inner courtyard
The consistency in design between the great courtyard and the "inner courtyard" highlights the unity and harmony within the Temple's structure. The inner courtyard, closer to the Holy of Holies, represents a deeper level of intimacy with God. This uniformity in construction reflects the idea that all parts of God's creation are interconnected and that His presence permeates every aspect of life.

of the house of the LORD
The phrase "house of the LORD" refers to the Temple as the dwelling place of God among His people. In Hebrew, "house" is "בַּיִת" (bayith), which can also mean family or household. This emphasizes the relational aspect of God's covenant, where He dwells not just in a physical structure but among His people, making them His family.

and the portico of the house
The "portico" or porch of the Temple served as an entrance and a place of transition from the outer world into the sacred space of worship. The Hebrew word "אוּלָם" (ulam) suggests a grand entrance, inviting worshippers to prepare their hearts as they approach the presence of God. This architectural feature reminds believers of the importance of reverence and preparation in approaching God, acknowledging His holiness and majesty.

Persons / Places / Events
1. Solomon
The king of Israel who commissioned the building of the temple and his own palace. His reign is marked by wisdom and prosperity.

2. The Great Courtyard
Part of Solomon's palace complex, showcasing the grandeur and meticulous craftsmanship of the era.

3. Cut Stone and Cedar Beams
Materials used in the construction, symbolizing strength, durability, and the wealth of Solomon's kingdom.

4. The House of the LORD
Refers to the temple Solomon built, a central place of worship for the Israelites.

5. The Portico
An architectural feature of the temple, indicating the attention to detail and the importance of aesthetics in worship spaces.
Teaching Points
The Importance of Excellence in Worship
The use of high-quality materials and skilled craftsmanship in the temple and palace construction reflects the value of offering our best to God in worship.

Symbolism of Materials
The cut stone and cedar beams symbolize strength and beauty, reminding us of the enduring and majestic nature of God's presence.

Continuity of Worship
The design of the temple and palace courtyards reflects a continuity of worship practices from the tabernacle, emphasizing the importance of tradition in faith.

God's Provision and Blessing
The wealth and resources available to Solomon for these projects illustrate God's provision and blessing, encouraging us to trust in His provision for our needs.

Spiritual Foundations
Just as the physical structures were built on strong foundations, our spiritual lives should be grounded in the truth of God's Word.
Bible Study Questions
1. How does the use of high-quality materials in Solomon's construction projects reflect our approach to worship and service today?

2. In what ways can the symbolism of cut stone and cedar beams be applied to our spiritual lives and the building of our faith?

3. How does the continuity of worship practices from the tabernacle to the temple inform our understanding of tradition in the church?

4. What can we learn from Solomon's reliance on God's provision for his building projects about trusting God in our own lives?

5. How can we ensure that our spiritual foundations are as strong and enduring as the physical foundations of Solomon's temple and palace?
Connections to Other Scriptures
1 Kings 6
Describes the construction of the temple, providing context for the materials and methods used in Solomon's building projects.

2 Chronicles 3-4
Offers a parallel account of the temple's construction, emphasizing the significance of the temple in Israel's religious life.

Exodus 27
Details the construction of the tabernacle, the precursor to the temple, highlighting continuity in worship practices.

Psalm 84
Expresses the psalmist's longing for the courts of the LORD, underscoring the spiritual significance of these sacred spaces.
Building God's House and One's OwnJ. Parker, D. D.1 Kings 7:1-12
The Satisfaction of Completing a Work1 Kings 7:1-12
People
Boaz, David, Hiram, Huram, Jachin, Naphtali, Pharaoh, Solomon
Places
Hall of Judgment, Hall of Pillars, Hall of the Throne, House of the Forest of Lebanon, Jordan River, Most Holy Place, Succoth, Tyre, Zarethan
Topics
Beams, Boards, Cedar, Cedar-beams, Cedar-wood, Course, Courses, Court, Courtyard, Covered, Cut, Dressed, Hewed, Hewn, Inner, Inside, King's, Line, Lines, Open, Outer, Porch, Portico, Room, Round, Row, Rows, Square, Squared, Stone, Stones, Surrounded, Temple, Trimmed, Vestibule, Wall, Walled
Dictionary of Bible Themes
1 Kings 7:12

     5271   courtyard
     5604   walls

1 Kings 7:1-12

     5207   architecture
     5437   palaces
     5776   achievement

1 Kings 7:9-12

     4366   stones
     5340   house

1 Kings 7:9-14

     5212   arts and crafts

1 Kings 7:11-12

     4424   cedar

Library
Gadara
There was a double Gadara. One at the shore of the Mediterranean sea: that was first called Gezer, 1 Kings 9:15. In Josephus, "Simon destroyed the city Gazara, and Joppe, and Jamnia."--And in the Book of the Maccabees, "And he fortified Joppe, which is on the sea, and Gazara, which is on the borders of Azotus." At length, according to the idiom of the Syrian dialect, Zain passed into Daleth; and instead of Gazara, it was called Gadara. Hence Strabo, after the mention of Jamnia, saith, "and there
John Lightfoot—From the Talmud and Hebraica

Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were
George Milligan—Men of the Bible; Some Lesser-Known

Whether any Preparation and Disposition for Grace is Required on Man's Part?
Objection 1: It would seem that no preparation or disposition for grace is required on man's part, since, as the Apostle says (Rom. 4:4), "To him that worketh, the reward is not reckoned according to grace, but according to debt." Now a man's preparation by free-will can only be through some operation. Hence it would do away with the notion of grace. Objection 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is
Saint Thomas Aquinas—Summa Theologica

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
The ruler should be a near neighbour to every one in sympathy, and exalted above all in contemplation, so that through the bowels of loving-kindness he may transfer the infirmities of others to himself, and by loftiness of speculation transcend even himself in his aspiration after the invisible; lest either in seeking high things he despise the weak things of his neighbours, or in suiting himself to the weak things of his neighbours he relinquish his aspiration after high things. For hence it is
Leo the Great—Writings of Leo the Great

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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