1 Kings 3:7
And now, O LORD my God, You have made Your servant king in my father David's place. But I am only a little child, not knowing how to go out or come in.
And now, O LORD my God,
This phrase reflects Solomon's acknowledgment of a personal relationship with God, emphasizing the covenantal bond between God and the Israelites. The use of "O LORD" (Yahweh) signifies the sacred name of God, highlighting His eternal and unchanging nature. This invocation is a common feature in Hebrew prayers, showing reverence and dependence on God.

You have made Your servant king
Solomon recognizes that his kingship is not by his own doing but by divine appointment. This reflects the biblical theme of God's sovereignty in establishing leaders, as seen in 1 Samuel 16:1 when God chose David. The term "servant" indicates humility and submission to God's will, a key characteristic expected of Israel's leaders.

in my father David’s place.
Solomon acknowledges the dynastic succession promised to David in 2 Samuel 7:12-16, where God assures David that his lineage will continue to rule. This continuity underscores the fulfillment of God's promises and the importance of Davidic lineage, which is central to messianic prophecies pointing to Jesus Christ as the ultimate fulfillment of the Davidic covenant.

But I am only a little child,
Solomon's self-description as "a little child" is metaphorical, expressing his sense of inadequacy and inexperience. Although Solomon was likely in his early twenties, this phrase conveys humility and a recognition of the immense responsibility of ruling a nation. It echoes the biblical principle that God often chooses the humble and seemingly weak to accomplish His purposes, as seen in 1 Corinthians 1:27.

not knowing how to go out or come in.
This expression is an idiom for lacking the wisdom and experience necessary for leadership, particularly in governance and military matters. It reflects the need for divine guidance, as seen in Deuteronomy 31:2, where Moses uses similar language. Solomon's request for wisdom in the following verses highlights the biblical theme that true wisdom comes from God, a theme echoed in James 1:5.

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon is the newly anointed king of Israel. Known for his wisdom, Solomon begins his reign with humility, acknowledging his need for divine guidance.

2. David
Solomon's father and the former king of Israel, David is a central figure in Israel's history, known for his heart for God and his leadership.

3. The LORD (Yahweh)
The covenant God of Israel, who has established Solomon as king. Solomon addresses Him directly, seeking wisdom and guidance.

4. Israel
The nation over which Solomon reigns. Israel is God's chosen people, and their leadership is crucial for their spiritual and national prosperity.

5. Gibeon
The place where Solomon offers sacrifices and where God appears to him in a dream, asking what he desires.
Teaching Points
Humility Before God
Solomon's admission of being "only a little child" highlights the importance of approaching God with humility, recognizing our limitations and dependence on Him.

Seeking Divine Wisdom
Solomon's request for wisdom rather than wealth or power sets an example for prioritizing spiritual discernment over worldly gains.

Acknowledging God's Sovereignty
By recognizing that God has made him king, Solomon acknowledges God's ultimate authority and control over his life and leadership.

The Importance of Prayer
Solomon's dialogue with God underscores the necessity of prayer in seeking guidance and making decisions.

Leadership and Responsibility
Solomon's awareness of his role and the weight of leadership serves as a reminder of the responsibility that comes with positions of authority.
Bible Study Questions
1. How does Solomon's humility in 1 Kings 3:7 serve as a model for our own approach to God in prayer and decision-making?

2. In what ways can we seek God's wisdom in our daily lives, and how does James 1:5 encourage us in this pursuit?

3. How does Solomon's acknowledgment of his limitations relate to Jesus' teaching in Matthew 18:3-4 about becoming like little children?

4. What can we learn from Solomon's example about the importance of prioritizing spiritual wisdom over material wealth or power?

5. How does recognizing God's sovereignty, as Solomon did, impact our understanding of leadership and responsibility in our own lives?
Connections to Other Scriptures
James 1:5
This verse encourages believers to ask God for wisdom, who gives generously to all without finding fault. Solomon's request for wisdom is a direct application of this principle.

Proverbs 3:5-6
These verses emphasize trusting in the Lord and not leaning on one's own understanding, which aligns with Solomon's acknowledgment of his need for divine guidance.

Matthew 18:3-4
Jesus speaks about becoming like little children to enter the kingdom of heaven, which parallels Solomon's humility in recognizing his limitations.
The Prayer of Solomon and its FulfilmentE. De Pressense 1 Kings 3:3-16; 4:2-34
A Prince At Prayer1 Kings 3:5-15
A Wise ChoiceE. J. Hardy, M. A.1 Kings 3:5-15
Acquisition of KnowledgeHomilist1 Kings 3:5-15
Dreams Indicate CharacterHugh Black, M. A.1 Kings 3:5-15
Effectual PrayerHomilist1 Kings 3:5-15
Lonely Communion in View of Great DutyH. O. Mackey.1 Kings 3:5-15
On the Youth of SolomonA. Allison, LL. B.1 Kings 3:5-15
Solomon's ChoiceJ. MacNeill.1 Kings 3:5-15
Solomon's ChoiceMonday Club Sermons1 Kings 3:5-15
Solomon's ChoiceJ. Eells, D. D.1 Kings 3:5-15
Solomon's ChoiceE. Payson, D. D.1 Kings 3:5-15
The Duty, Nature, and Blessings of PrayerR. P. Buddicom, M. A.1 Kings 3:5-15
The First Thing to DoC. S. Robinson, D. D.1 Kings 3:5-15
The Heart as Organ of InsightC. H. Parkhurst, D. D.1 Kings 3:5-15
The Highest Order of WisdomAlex. Whyte, D. D.1 Kings 3:5-15
The Story of a Right ChoiceW. Hoyt.1 Kings 3:5-15
The Wisdom of SolomonHomiletic Quarterly1 Kings 3:5-15
True Aims and False AimsH. Evans.1 Kings 3:5-15
WisdomCarlyle.1 Kings 3:5-15
A Wise PrayerJ. Waite 1 Kings 3:5-16
The Reverent Prayer of a Royal PetitionerA. Rowland 1 Kings 3:6, 7
People
David, Gibeon, Pharaoh, Solomon
Places
Egypt, Gibeon, Jerusalem
Topics
Although, Boy, Carry, Caused, Child, David, Duties, Hast, Instead, O, Reign, Servant, Yet
Dictionary of Bible Themes
1 Kings 3:7

     5746   youth
     5887   inexperience
     7944   ministry, qualifications
     8205   childlikeness
     8276   humility

1 Kings 3:5-12

     1680   types

1 Kings 3:5-13

     8130   guidance, from godly people

1 Kings 3:5-14

     5548   speech, divine
     6622   choice

1 Kings 3:5-15

     5849   exaltation

1 Kings 3:6-15

     5120   Solomon, character

1 Kings 3:7-9

     7160   servants of the Lord
     8422   equipping, spiritual

Library
A Young Man's Wise Choice Op Wisdom
'In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. 6. And Solomon said, Thou hast shewed unto Thy servant David my father great mercy, according as he walked before Thee in truth, and in righteousness, and in uprightness of heart with Thee; and Thou hast kept for him this great kindness, that Thou hast given him a son to sit on his throne, as it is this day. 7. And now, O Lord my God, Thou hast made Thy servant king instead of David my father: and
Alexander Maclaren—Expositions of Holy Scripture

"But Seek Ye First the Kingdom of God and his Righteousness," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God and his righteousness," &c. This is a part of Christ's long sermon. He is dissuading his disciples and the people from carnal carefulness and worldly mindedness. The sermon holds out the Christian's diverse aspects towards spiritual and external things. What is the Christian's disposition in regard to the world, how should he look upon food, raiment, and all things necessary in this life? "Be careful for nothing." "Take no thought for your life,
Hugh Binning—The Works of the Rev. Hugh Binning

Whether the Degrees of Prophecy Change as Time Goes On?
Objection 1: It would seem that the degrees of prophecy change as time goes on. For prophecy is directed to the knowledge of Divine things, as stated above [3690](A[2]). Now according to Gregory (Hom. in Ezech.), "knowledge of God went on increasing as time went on." Therefore degrees of prophecy should be distinguished according to the process of time. Objection 2: Further, prophetic revelation is conveyed by God speaking to man; while the prophets declared both in words and in writing the things
Saint Thomas Aquinas—Summa Theologica

Letter Lxxiv. To Rufinus of Rome.
Rufinus, a Roman Presbyter (to be carefully distinguished from Rufinus of Aquileia and Rufinus the Syrian), had written to Jerome for an explanation of the judgment of Solomon (1 Kings iii. 16-28). This Jerome gives at length, treating the narrative as a parable and making the false and true mothers types of the Synagogue and the Church. The date of the letter is 398 a.d.
St. Jerome—The Principal Works of St. Jerome

Love is the Touchstone by which the Reality of Truth is Perceived...
1. Love is the touchstone by which the reality of truth is perceived, and by it shall all men know that ye are My disciples (John xiii.35). I also make use of the sword of justice, so that at first sight some are inclined to think that, like Solomon, I intend to finish My work without mercy (1 Kings iii.16-28), but My object, like his, is to apply the touchstone of love which will bring out the truth, and show that you are the children of that God of Love who gave His life to save yours. You ought
Sadhu Sundar Singh—At The Master's Feet

The Song of Solomon.
An important link in the chain of the Messianic hopes is formed by the Song of Solomon. It is intimately associated with Ps. lxxii., which was written by Solomon, and represents the Messiah as the Prince of Peace, imperfectly prefigured by Solomon as His type. As in this Psalm, so also in the Song of Solomon, the coming of the Messiah forms the subject throughout, and He is introduced there under the name of Solomon, the Peaceful One. His coming shall be preceded by severe afflictions, represented
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered?
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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