1 Kings 21:7
But his wife Jezebel said to him, "Do you not reign over Israel? Get up, eat some food, and be cheerful, for I will get you the vineyard of Naboth the Jezreelite."
But his wife Jezebel said to him
Jezebel, the daughter of Ethbaal, king of the Sidonians, was a Phoenician princess who married Ahab, king of Israel. Her influence over Ahab is significant, as she brought with her the worship of Baal, leading Israel further into idolatry. Her character is often associated with manipulation and wickedness, as seen in her actions throughout 1 Kings. Her role in this narrative highlights the dangers of ungodly influence within a marriage, as she encourages Ahab to act against God's commandments.

“Do you not reign over Israel?
Jezebel's question challenges Ahab's authority and responsibility as king. It implies that as the ruler, Ahab has the power to take what he desires, disregarding God's law and the rights of others. This reflects a misunderstanding of true leadership, which according to biblical principles, should be characterized by justice and righteousness (Deuteronomy 17:18-20). Her words reveal a worldly perspective on power, contrasting with the biblical view that leaders are to serve under God's authority.

Get up, eat some food, and be cheerful,
Jezebel's encouragement to Ahab to eat and be cheerful is an attempt to lift his spirits after his disappointment over Naboth's refusal to sell his vineyard. This phrase indicates her dismissive attitude towards the moral and legal implications of the situation. In biblical culture, meals were often associated with fellowship and covenant, yet here, Jezebel uses it to distract Ahab from his conscience and the gravity of his intentions.

for I will get you the vineyard of Naboth the Jezreelite.”
Jezebel's promise to obtain Naboth's vineyard demonstrates her willingness to use deceit and murder to achieve her goals. This act directly violates the commandments against coveting and murder (Exodus 20:13, 17). Naboth's vineyard, located in Jezreel, was part of his ancestral inheritance, which according to Levitical law, should not be permanently sold (Leviticus 25:23-28). Jezebel's actions foreshadow the judgment that will come upon her and Ahab's house, as prophesied by Elijah (1 Kings 21:19-24). This narrative also serves as a type of Christ, contrasting the unjust seizure of Naboth's inheritance with Jesus, who willingly laid down His life to secure an eternal inheritance for believers.

Persons / Places / Events
1. Jezebel
The wife of King Ahab, known for her idolatry and manipulation. She is a central figure in this passage, demonstrating her influence over Ahab and her willingness to use unethical means to achieve her goals.

2. Ahab
The King of Israel, who is portrayed as weak and easily influenced by Jezebel. His desire for Naboth's vineyard sets the stage for the events that follow.

3. Naboth the Jezreelite
A righteous man who owns a vineyard that Ahab desires. His refusal to sell his inheritance leads to Jezebel's plot against him.

4. Israel
The northern kingdom over which Ahab reigns. The political and spiritual climate of Israel during Ahab's reign is marked by idolatry and moral decline.

5. The Vineyard
A symbol of Naboth's inheritance and the focal point of Ahab's covetousness. It represents the broader theme of respecting God-given inheritance and property rights.
Teaching Points
The Dangers of Covetousness
Ahab's desire for Naboth's vineyard illustrates how covetousness can lead to sin and destruction. Believers are called to be content with what God has provided.

The Influence of Ungodly Counsel
Jezebel's manipulation of Ahab shows the impact of ungodly influences. Christians should seek counsel from those who fear the Lord and uphold biblical values.

Respect for God-Given Inheritance
Naboth's refusal to sell his vineyard highlights the importance of valuing and respecting what God has entrusted to us, whether it be material possessions or spiritual gifts.

The Consequences of Sin
Jezebel's plot leads to severe consequences, reminding us that sin, though it may seem beneficial in the short term, ultimately leads to judgment and loss.

The Role of Leadership
Ahab's failure to lead righteously underscores the responsibility of leaders to act justly and uphold God's laws. Christian leaders are called to be examples of integrity and righteousness.
Bible Study Questions
1. How does Ahab's desire for Naboth's vineyard reflect the sin of covetousness, and what steps can we take to guard against this in our own lives?

2. In what ways can we identify and resist ungodly influences, like Jezebel's, in our decision-making processes?

3. How does Naboth's response to Ahab's request demonstrate the importance of valuing our God-given inheritance, and how can we apply this principle today?

4. What are the potential consequences of sin, as seen in Jezebel's actions, and how can we seek God's forgiveness and restoration when we fall short?

5. How can Christian leaders today learn from Ahab's failures to ensure they lead with integrity and uphold biblical principles in their spheres of influence?
Connections to Other Scriptures
Exodus 20:17
This verse, part of the Ten Commandments, warns against coveting a neighbor's property, directly relating to Ahab's desire for Naboth's vineyard.

Micah 2:1-2
These verses condemn those who devise iniquity and covet fields, similar to Jezebel's actions in plotting to take Naboth's vineyard.

Proverbs 31:30
This verse contrasts the virtuous woman with Jezebel, highlighting the importance of fearing the Lord over deceitful charm and beauty.

Matthew 6:33
Encourages seeking God's kingdom first, contrasting with Ahab's misplaced priorities in desiring material possessions over spiritual integrity.
Wifely Ambition, Good and BadT. De Witt Talmage, D. D.1 Kings 21:7
Wives Who Mar Their HusbandsT. De Witt Talmage, D. D.1 Kings 21:7
The Progress of SinA. Rowland 1 Kings 21:1-24
Ahab's Garden of HerbsG. T. Coster.1 Kings 21:2-16
In Naboth's VineyardA. Moorhouse, M. A.1 Kings 21:2-16
Mastery of Self1 Kings 21:2-16
Naboth's VineyardC. S. Horne, M. A.1 Kings 21:2-16
Naboth's VineyardJ. Parker, D. D.1 Kings 21:2-16
Naboth's Vineyard and Ahab's CovetousnessG. E. Merrill.1 Kings 21:2-16
Our Desires May Undo UsThomas Wilde.1 Kings 21:2-16
The Discontented ManC H. Spurgeon.1 Kings 21:2-16
The Story of Naboth's VineyardT. B. Stephenson, D. D. , LL. D.1 Kings 21:2-16
Voices from Naboth's VineyardJ. R. Macduff, D. D.1 Kings 21:2-16
A Sinful NationJ.A. Macdonald 1 Kings 21:5-14
Sin's Friendships, and What They Lead toJ. Urquhart 1 Kings 21:5-14
People
Ahab, Ahijah, Amorites, Baasha, Elijah, Jeroboam, Jezebel, Jezreel, Melech, Naboth, Nebat
Places
Jezreel, Samaria
Topics
Act, Arise, Bread, Cheer, Cheerful, Eat, Execute, Exercise, Glad, Govern, Heart, I'll, Jezebel, Jez'ebel, Jezreelite, Jizreelite, Joyful, Kingdom, Merry, Naboth, Reign, Rise, Rule, Ruler, Sovereignty, Vine-garden, Vineyard, Wife
Dictionary of Bible Themes
1 Kings 21:7

     8848   worldliness

1 Kings 21:1-13

     4366   stones

1 Kings 21:1-14

     5550   speech, negative
     5951   slander

1 Kings 21:1-16

     5714   men
     6710   privileges

1 Kings 21:1-19

     4538   vineyard
     5440   perjury

1 Kings 21:1-25

     5745   women

1 Kings 21:2-16

     8716   dishonesty, examples

1 Kings 21:7-13

     5969   treachery

1 Kings 21:7-14

     5202   accusation, false

Library
Ahab and Elijah
'And Ahab said to Elijah, Hast thou found me, O mine enemy!'--1 KINGS xxi. 20. The keynote of Elijah's character is force-the force of righteousness. The New Testament, you remember, speaks of the 'power of Elias.' The outward appearance of the man corresponds to his function and his character. Gaunt and sinewy, dwelling in the desert, feeding on locusts and wild honey, with a girdle of camel's skin about his loins, he bursts into the history, amongst all that corrupt state of society, with the
Alexander Maclaren—Expositions of Holy Scripture

Elijah
(Tenth Sunday after Trinity.) 1 Kings xxi. 19, 20. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? and thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth, shall dogs lick thy blood, even thine. And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. Of all the grand personages
Charles Kingsley—Town and Country Sermons

Whether all Dissimulation is a Sin?
Objection 1: It seems that not all dissimulation is a sin. For it is written (Lk. 24:28) that our Lord "pretended [Douay: 'made as though'] he would go farther"; and Ambrose in his book on the Patriarchs (De Abraham i) says of Abraham that he "spoke craftily to his servants, when he said" (Gn. 22:5): "I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you." Now to pretend and to speak craftily savor of dissimulation: and yet it is not to be said that there
Saint Thomas Aquinas—Summa Theologica

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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