But King Solomon will be blessed and David's throne will remain secure before the LORD forever." But King SolomonThe phrase "But King Solomon" marks a pivotal moment in the narrative of Israel's monarchy. Solomon, whose name in Hebrew, "Shlomo," is derived from "shalom," meaning peace, signifies a reign characterized by peace and prosperity. Solomon's kingship is a fulfillment of God's promise to David, highlighting the divine orchestration in the transition of power. Historically, Solomon's reign is noted for its wisdom, wealth, and the building of the Temple, which became the central place of worship for Israel. will be blessed
The blessing upon Solomon is not merely a wish but a divine assurance. In Hebrew, "blessed" is "barak," which implies a state of being favored by God. This blessing is a continuation of the covenantal promises made to David, ensuring that Solomon's reign will be marked by divine favor. Theologically, this blessing underscores the importance of obedience and faithfulness to God's commandments as a pathway to receiving His blessings. and David’s throne
"David’s throne" symbolizes the enduring dynasty promised to David by God. The throne is not just a physical seat of power but represents the legitimacy and continuity of Davidic rule. Historically, the Davidic covenant, as recorded in 2 Samuel 7, is a cornerstone of Israel's understanding of God's promises, emphasizing the eternal nature of David's lineage, which Christians believe is ultimately fulfilled in Jesus Christ. will remain secure
The security of David's throne is a testament to God's faithfulness. The Hebrew word for "secure" is "aman," which conveys a sense of firmness and reliability. This assurance of security is not based on human strength or political alliances but on the steadfastness of God's word. In a historical context, despite the challenges and rebellions faced during Solomon's reign and beyond, the promise of security is a reminder of God's sovereign control over history. before the LORD
The phrase "before the LORD" indicates that the security and blessing of Solomon and David's throne are under the watchful eye of God. It implies accountability and divine oversight. In the Hebrew context, being "before the LORD" suggests living in accordance with His will and under His protection. This phrase reinforces the idea that true security and blessing come from living in alignment with God's purposes. forever
The word "forever" in Hebrew is "olam," which can mean an indefinite, unending duration. This promise of an eternal throne is central to the messianic hope in the Old Testament. From a Christian perspective, this is seen as a prophecy pointing to the eternal reign of Jesus Christ, the descendant of David, whose kingdom is everlasting. The concept of "forever" challenges believers to view God's promises as transcending time, offering hope and assurance of His unchanging nature. Persons / Places / Events 1. King SolomonThe son of King David and Bathsheba, Solomon is known for his wisdom, wealth, and building the First Temple in Jerusalem. He is the central figure in this verse, receiving a blessing and assurance of a secure throne. 2. King DavidThe second king of Israel, known for his heart for God and establishing Jerusalem as the nation's capital. His legacy and covenant with God are central to the promise of a secure throne. 3. The LORDThe covenant-keeping God of Israel, who promises to establish David's throne forever, highlighting His faithfulness and sovereignty. 4. David’s ThroneSymbolizes the enduring dynasty promised to David, which is ultimately fulfilled in Jesus Christ, the eternal King. 5. The Kingdom of IsraelThe united monarchy under David and Solomon, representing God's chosen people and His unfolding plan of redemption. Teaching Points God's FaithfulnessGod's promises are sure and steadfast. Just as He promised David an everlasting throne, He fulfills His word in His perfect timing. The Importance of ObedienceSolomon's blessing and the security of the throne are contingent upon obedience to God's commands. Our blessings are often tied to our faithfulness to God's word. Christ as the FulfillmentJesus Christ is the ultimate fulfillment of the promise to David. He reigns eternally, and believers are part of His kingdom. Legacy and InfluenceLike David and Solomon, our actions and faithfulness can impact future generations. We are called to leave a legacy of faith. Security in God's PlanJust as David's throne was secure, we can find security in God's sovereign plan for our lives, trusting that He is in control. Bible Study Questions 1. How does the promise of a secure throne for David's lineage encourage you in your personal walk with God? 2. In what ways can you see God's faithfulness in your life, similar to His faithfulness to David and Solomon? 3. How does understanding Jesus as the fulfillment of the Davidic covenant impact your view of His role in your life? 4. What steps can you take to ensure that your actions today positively influence future generations in your family or community? 5. Reflect on a time when you experienced God's security in a challenging situation. How did that experience strengthen your faith? Connections to Other Scriptures 2 Samuel 7:12-16This passage contains God's covenant with David, promising that his throne will be established forever, which is echoed in 1 Kings 2:45. Psalm 89:3-4Reinforces the promise of an everlasting covenant with David, emphasizing God's faithfulness to His word. Luke 1:32-33The angel Gabriel's announcement to Mary about Jesus, who will inherit the throne of David, fulfilling the promise of an eternal kingdom. People Abiathar, Abishag, Abner, Absalom, Achish, Adonijah, Amasa, Anathoth, Barzillai, Bathsheba, Benaiah, David, Eli, Gera, Haggith, Jehoiada, Jether, Joab, Maacah, Maachah, Ner, Shimei, Solomon, Zadok, ZeruiahPlaces Anathoth, Bahurim, Gath, Hebron, Jerusalem, Jordan River, Kidron, Mahanaim, ShilohTopics Age, Blessed, Blessing, David, David's, Established, Forever, Kingdom, Secure, Solomon, ThroneDictionary of Bible Themes 1 Kings 2:45 1351 covenant, with David
5581 throne
5890 insecurity 1 Kings 2:36-45 7240 Jerusalem, history Library The Horns of the Altar
WE MUST tell you the story. Solomon was to be the king after David, but his elder brother, Adonijah, was preferred by Joab, the captain of the host, and by Abiathar, the priest; and, therefore, they got together, and tried to steal a march upon dying David, and set up Adonijah. They utterly failed in this; and when Solomn came to the throne Adonijah was afraid for his life, and fled to the horns of the altar at the tabernacle for shelter. Solomn permitted him to find sanctuary there, and forgave …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 31: 1885"He Ascended into Heaven:" Believe. "He Sitteth at the Right Hand of the Father...
11. "He ascended into heaven:" believe. "He sitteth at the right hand of the Father:" believe. By sitting, understand dwelling: as [in Latin] we say of any person, "In that country he dwelt (sedit) three years." The Scripture also has that expression, that such an one dwelt (sedisse) in a city for such a time. [1791] Not meaning that he sat and never rose up? On this account the dwellings of men are called seats (sedes). [1792] Where people are seated (in this sense), are they always sitting? Is …
St. Augustine—On the Creeds Whether Curiosity Can be About Intellective Knowledge?
Objection 1: It would seem that curiosity cannot be about intellective knowledge. Because, according to the Philosopher (Ethic. ii, 6), there can be no mean and extremes in things which are essentially good. Now intellective knowledge is essentially good: because man's perfection would seem to consist in his intellect being reduced from potentiality to act, and this is done by the knowledge of truth. For Dionysius says (Div. Nom. iv) that "the good of the human soul is to be in accordance with reason," …
Saint Thomas Aquinas—Summa Theologica Whether the Angels have Bodies Naturally United to Them?
Objection 1: It would seem that angels have bodies naturally united to them. For Origen says (Peri Archon i): "It is God's attribute alone---that is, it belongs to the Father, the Son, and the Holy Ghost, as a property of nature, that He is understood to exist without any material substance and without any companionship of corporeal addition." Bernard likewise says (Hom. vi. super Cant.): "Let us assign incorporeity to God alone even as we do immortality, whose nature alone, neither for its own sake …
Saint Thomas Aquinas—Summa Theologica Whether the Natural Law Can be Changed?
Objection 1: It would seem that the natural law can be changed. Because on Ecclus. 17:9, "He gave them instructions, and the law of life," the gloss says: "He wished the law of the letter to be written, in order to correct the law of nature." But that which is corrected is changed. Therefore the natural law can be changed. Objection 2: Further, the slaying of the innocent, adultery, and theft are against the natural law. But we find these things changed by God: as when God commanded Abraham to slay …
Saint Thomas Aquinas—Summa Theologica The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence …
Andrew Murray—The Two Covenants "The King Kissed Barzillai. " 2 Sam. xix. 39
And no wonder, for David could appreciate a real man when he saw him, and so does David's Lord. I.--LOYALTY IS PRECIOUS TO THE KING OF KINGS. In the days when the son of Jesse had but few friends, it was a precious thing to be treated in the style Barzillai and his neighbours entertained him (see 2 Sam. xvii. 27-29). They were rich farmers, and had land which brought forth with abundance, so were able to act with princely hospitality to the fugitive monarch. But plenty may live with avarice, and …
Thomas Champness—Broken Bread What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined; …
Leo the Great—Writings of Leo the Great Authorship of the Pentateuch.
The term Pentateuch is composed of the two Greek words, pente, five, and teuchos, which in later Alexandrine usage signified book. It denotes, therefore, the collection of five books; or, the five books of the law considered as a whole. 1. In our inquiries respecting the authorship of the Pentateuch, we begin with the undisputed fact that it existed in its present form in the days of Christ and his apostles, and had so existed from the time of Ezra. When the translators of the Greek version, …
E. P. Barrows—Companion to the Bible Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters …
George Milligan—Men of the Bible; Some Lesser-Known Fifth Sunday after Trinity Exhortation to the Fruits of Faith.
Text: 1 Peter 3, 8-15. 8 Finally, be ye all like-minded, compassionate, loving as brethren, tender-hearted, humble-minded: 9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. 10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it. 12 For the eyes of …
Martin Luther—Epistle Sermons, Vol. III Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 2:45 NIV1 Kings 2:45 NLT1 Kings 2:45 ESV1 Kings 2:45 NASB1 Kings 2:45 KJV
1 Kings 2:45 Commentaries
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