1 Kings 13:30
Then he laid the body in his own tomb, and they lamented over him, "Oh, my brother!"
Then he laid the body in his own tomb
This phrase refers to the actions of the old prophet from Bethel, who took the body of the man of God from Judah and placed it in his own tomb. In ancient Israel, burial practices were significant, often reflecting one's honor and status. By laying the man of God in his own tomb, the old prophet showed respect and recognition of the man's divine mission, despite the tragic outcome. This act also signifies a personal connection and acknowledgment of the man of God's prophetic role. Tombs in ancient Israel were often family burial sites, indicating that the old prophet considered the man of God as part of his spiritual family.

and they lamented over him
Lamentation was a common practice in ancient Near Eastern cultures, often involving public mourning rituals. The act of lamenting over the man of God indicates a deep sense of loss and respect. It reflects the recognition of the man of God's role as a true prophet, despite his disobedience that led to his death. This mourning could also symbolize the sorrow over the spiritual state of Israel, which was straying from God's commandments during the reign of Jeroboam.

“Oh, my brother!”
The expression "Oh, my brother!" signifies a deep emotional bond and respect. In biblical terms, calling someone "brother" often denotes a close relationship, whether familial or spiritual. This phrase highlights the old prophet's acknowledgment of the man of God as a fellow servant of the Lord, despite their initial differences. It also reflects the unity and kinship among those who serve God's purposes, pointing to the broader theme of spiritual brotherhood found throughout Scripture. This lamentation echoes the sorrow and solidarity seen in other biblical accounts of mourning, such as David's lament for Jonathan.

Persons / Places / Events
1. The Old Prophet
An older prophet living in Bethel who deceives the man of God from Judah, leading to his death.

2. The Man of God from Judah
A prophet sent by God to Bethel to deliver a message against the altar King Jeroboam had set up.

3. Bethel
A significant location in the Northern Kingdom of Israel, where King Jeroboam established a center for idol worship.

4. The Tomb
The burial place of the man of God, which belonged to the old prophet, symbolizing respect and mourning.

5. Mourning Rituals
The act of mourning, as expressed by the old prophet, reflects a deep sense of loss and brotherhood.
Teaching Points
The Consequences of Disobedience
The man of God's death serves as a stark reminder of the importance of obedience to God's commands.

The Complexity of Human Relationships
The old prophet's actions show the complexity of human motives and relationships, even among those who serve God.

Respect for God's Messengers
Despite the man of God's failure, the old prophet's mourning indicates a respect for those who carry God's word.

The Importance of Discernment
The account emphasizes the need for discernment in spiritual matters, as deception can lead to dire consequences.

Legacy and Remembrance
The burial and mourning of the man of God highlight the lasting impact of one's actions and the importance of a godly legacy.
Bible Study Questions
1. What lessons can we learn from the man of God's disobedience, and how can we apply them to our own lives?

2. How does the old prophet's mourning reflect the complexity of human emotions and relationships in serving God?

3. In what ways does this account emphasize the importance of discernment in our spiritual journey?

4. How can we ensure that we respect and honor God's messengers in our communities today?

5. What steps can we take to leave a godly legacy that will be remembered positively by future generations?
Connections to Other Scriptures
1 Kings 13:1-32
Provides the full context of the account, detailing the mission of the man of God, his disobedience, and the consequences.

2 Kings 23:17-18
References the tomb of the man of God, showing the lasting impact of his actions and the respect given to him even after death.

Genesis 50:10
Describes mourning rituals, similar to the lamentation over the man of God, highlighting cultural practices of grief.

Matthew 23:29-31
Jesus speaks about honoring prophets after their death, which can be related to the old prophet's actions.
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
Judgment and its ResultJ. Urquhart 1 Kings 13:23-34
On the Character of the Old Prophet of BethelJ. Puckle, M. A.1 Kings 13:26-32
The Grave and its EpitaphA. Whyte, D. D.1 Kings 13:26-32
The Law of ExtremityJ.A. Macdonald 1 Kings 13:30-34
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Alas, Body, Brother, Carcase, Carcass, Corpse, Grave, Laid, Lamentation, Mourn, Mourned, O, Oh, Placeth, Ready, Resting-place, Saying, Sepulchre, Sorrowing, Tomb, Weeping
Dictionary of Bible Themes
1 Kings 13:29-30

     5661   brothers

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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