1 Kings 13:18
Then the prophet replied, "I too am a prophet like you, and an angel spoke to me by the word of the LORD, saying, 'Bring him back with you to your house, so that he may eat bread and drink water.'" The old prophet was lying to him,
Then the prophet replied,
This phrase introduces the response of the old prophet from Bethel to the man of God from Judah. The term "prophet" in the Old Testament refers to someone who is believed to be a spokesperson for God, conveying His messages to the people. The context here is a confrontation between two prophets, which is significant in understanding the dynamics of prophetic authority and truth.

“I too am a prophet like you,
The old prophet claims equality in prophetic office with the man of God. This assertion is crucial as it sets the stage for the deception that follows. In the ancient Near Eastern context, prophets were often seen as having direct communication with the divine, and claiming to be a prophet could lend credibility to one's words. This claim of shared identity is a tactic to gain trust.

and an angel spoke to me by the word of the LORD,
The old prophet invokes divine authority by claiming an angelic message. In biblical narratives, angels are often messengers of God, delivering His commands or revelations. This claim is intended to override the original command given to the man of God. The mention of "the word of the LORD" is significant, as it is a phrase used throughout the Bible to denote divine communication, emphasizing the seriousness of the claim.

saying, ‘Bring him back with you to your house,
The old prophet's invitation to return to his house is a direct contradiction to the command given to the man of God earlier in the chapter, where he was instructed not to eat bread or drink water in Bethel. This phrase highlights the test of obedience and discernment faced by the man of God. The house represents a place of hospitality but also a potential trap in this narrative.

so that he may eat bread and drink water.’”
This phrase reiterates the specific temptation presented to the man of God. Eating and drinking are basic human needs, and in the cultural context, sharing a meal was a sign of fellowship and acceptance. However, in this story, it symbolizes disobedience to God's explicit command. The repetition underscores the gravity of the decision the man of God must make.

The old prophet was lying to him,
This final phrase reveals the deceit of the old prophet. The narrative explicitly states the falsehood, highlighting the theme of deception and the importance of discerning truth from falsehood. This deception serves as a cautionary tale about the dangers of false prophets and the need for vigilance in adhering to God's commands. It also reflects broader biblical themes of testing and the consequences of disobedience.

Persons / Places / Events
1. The Old Prophet
An unnamed prophet from Bethel who deceives the man of God by claiming divine revelation.

2. The Man of God
A prophet from Judah sent by God to deliver a message against the altar at Bethel.

3. Bethel
A significant location in the Northern Kingdom of Israel, known for its idolatrous practices.

4. The Deception
The old prophet lies about receiving a message from an angel, leading the man of God to disobey God's direct command.
Teaching Points
Discernment is Crucial
Believers must exercise discernment and test all spiritual claims against the truth of God's Word.

Obedience to God's Command
The account underscores the importance of adhering strictly to God's instructions, regardless of external influences.

Beware of False Prophets
Not everyone who claims to speak for God truly does; believers must be vigilant against deception.

Consequences of Disobedience
The account illustrates that disobedience, even when deceived, can lead to dire consequences.

The Danger of Compromise
Compromising God's clear commands for convenience or persuasion can lead to spiritual downfall.
Bible Study Questions
1. How can we ensure that we are discerning the truth of God's Word in our daily lives?

2. What steps can we take to test the spirits and verify the authenticity of spiritual messages we receive?

3. In what ways does the account of the man of God from Judah serve as a warning against compromising our obedience to God?

4. How can we guard ourselves against the influence of false prophets in today's world?

5. Reflect on a time when you faced a decision to obey God's command despite external pressures. What did you learn from that experience?
Connections to Other Scriptures
Galatians 1:8
This verse warns against accepting any gospel contrary to what has been preached, even if delivered by an angel, highlighting the importance of adhering to God's original message.

1 John 4:1
Encourages believers to test the spirits to see whether they are from God, emphasizing discernment in spiritual matters.

Proverbs 14:15
Discusses the prudence of the wise in contrast to the gullibility of the simple, relevant to the man of God's failure to discern the lie.
The Old Serpent AgainJ.A. Macdonald 1 Kings 13:11-19
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
Disguises of Sin1 Kings 13:18-19
Evil Under the Guise of GoodH. O. Mackey.1 Kings 13:18-19
Lead Us not into Temptation, But Deliver Us from EvilA. Rowland 1 Kings 13:18, 19
The Way of the TempterHomilist1 Kings 13:18-19
Truths About ConscienceW. Hoyt, D. D.1 Kings 13:18-19
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Angel, Bread, Bring, Drink, Eat, Lied, Lying, Messenger, Prophet, Saying, Spake, Spoke
Dictionary of Bible Themes
1 Kings 13:18

     6146   deceit, and God

1 Kings 13:6-22

     4293   water

1 Kings 13:7-22

     4418   bread

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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