1 Kings 13:12
"Which way did he go?" their father asked. And his sons showed him the way taken by the man of God, who had come from Judah.
“Which way did he go?” their father asked.
This phrase occurs in the context of the story of the man of God from Judah and the old prophet in Bethel. The father here is the old prophet, who is inquiring about the direction taken by the man of God. This question reflects the urgency and determination of the old prophet to find the man of God. In biblical narratives, questions often serve to advance the plot and reveal character intentions. The old prophet's inquiry suggests a desire to engage with the man of God, possibly to test or challenge his prophetic message. This reflects a broader biblical theme where prophets often face opposition or scrutiny, as seen in the lives of Elijah and Jeremiah.

And his sons showed him the way taken by the man of God,
The sons of the old prophet play a crucial role in this narrative by providing the information needed to locate the man of God. This action sets the stage for the subsequent encounter between the old prophet and the man of God. The phrase highlights the importance of familial relationships and communication in biblical stories. The sons' knowledge of the man of God's path suggests they were either witnesses to his departure or had heard of his journey, indicating the man of God's actions were of public interest. This mirrors other biblical accounts where the actions of God's messengers are closely observed by the community, such as Jonah's mission to Nineveh.

who had come from Judah.
The man of God is identified as coming from Judah, emphasizing the division between the northern kingdom of Israel, where Bethel is located, and the southern kingdom of Judah. This geographical detail is significant, as it underscores the political and religious tensions of the time. The division of the kingdom after Solomon's reign led to differing religious practices, with Jeroboam establishing alternative worship centers in Bethel and Dan. The man of God's origin from Judah aligns him with the Davidic line and the Jerusalem temple, contrasting with the idolatrous practices in Bethel. This distinction foreshadows the conflict between true worship and idolatry, a recurring theme in the prophetic literature. The man of God from Judah can be seen as a type of Christ, who also came from Judah and confronted false religious practices.

Persons / Places / Events
1. The Old Prophet
An older prophet living in Bethel who seeks out the man of God from Judah. His actions and motivations are central to the unfolding events.

2. The Man of God from Judah
A prophet sent by God to deliver a message against the altar at Bethel. His journey and actions are pivotal in this chapter.

3. Bethel
A significant location in the Northern Kingdom of Israel, where King Jeroboam had set up a golden calf, leading to idolatry.

4. The Sons of the Old Prophet
They witness the man of God’s actions and report back to their father, setting the stage for the old prophet's pursuit.

5. The Journey
The path taken by the man of God from Judah, which becomes a point of interest for the old prophet.
Teaching Points
The Importance of Obedience
The man of God’s account underscores the necessity of strict adherence to God’s instructions, even when faced with seemingly authoritative voices.

Discernment in Spiritual Matters
Believers must exercise discernment, especially when encountering conflicting messages from those claiming spiritual authority.

The Consequences of Deception
The account warns of the dangers of deception, both self-deception and being deceived by others, and the importance of seeking God’s truth.

The Role of Witnesses
The sons of the old prophet serve as witnesses to the man of God’s actions, reminding us of the impact our actions have on others and the importance of integrity.

God’s Sovereignty and Fulfillment of Prophecy
Despite human failings, God’s purposes and prophecies are ultimately fulfilled, as seen in the later reforms of King Josiah.
Bible Study Questions
1. How does the account of the man of God from Judah illustrate the importance of obedience to God’s commands, and how can we apply this in our daily lives?

2. In what ways can we develop discernment to recognize false teachings or deceptive influences in our spiritual journey?

3. Reflect on a time when you faced conflicting advice or teachings. How did you determine which path to follow, and what role did prayer and scripture play in your decision?

4. How can the actions of the sons of the old prophet remind us of the importance of being witnesses to truth and integrity in our communities?

5. Considering the fulfillment of prophecy in 2 Kings 23, how does this reinforce your understanding of God’s sovereignty and faithfulness in your life?
Connections to Other Scriptures
1 Kings 13:1-10
Provides context for the man of God’s mission and the prophecy against the altar at Bethel.

1 Kings 13:20-24
Details the consequences of the man of God’s disobedience, highlighting the importance of adhering to God’s commands.

2 Kings 23:15-20
Describes King Josiah’s reforms, which fulfill the prophecy given by the man of God from Judah.

Jeremiah 23:16-22
Warns against false prophets, paralleling the deception faced by the man of God.

Matthew 7:15-20
Jesus’ teaching on recognizing false prophets by their fruits, relevant to discerning truth in prophetic messages.
The TempterJ. Urquhart 1 Kings 13:11, 12
The Old Serpent AgainJ.A. Macdonald 1 Kings 13:11-19
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Judah, Road, Showed, Sons
Dictionary of Bible Themes
1 Kings 13:6-22

     4293   water

1 Kings 13:7-22

     4418   bread

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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