Moreover, Solomon has taken his seat on the royal throne. And moreoverThis phrase serves as a continuation of a report, indicating that the events being described are part of a larger narrative. In the context of 1 Kings, this is a pivotal moment in the transition of power from King David to his son Solomon. The Hebrew word "וְגַם" (vegam) suggests an addition or emphasis, underscoring the significance of the news being delivered. It highlights the fulfillment of God's promise to David that his son would succeed him, as seen in 2 Samuel 7:12-13. Solomon
Solomon, whose name in Hebrew is "שְׁלֹמֹה" (Shlomo), means "peaceful." His name is prophetic, as his reign is characterized by peace and prosperity, unlike the tumultuous reign of his father, David. Solomon is a central figure in biblical history, known for his wisdom, wealth, and the building of the First Temple in Jerusalem. His ascension to the throne marks the beginning of a new era for Israel, fulfilling God's covenant with David. has taken his seat
The act of taking a seat on the throne is symbolic of assuming authority and kingship. In ancient Near Eastern cultures, the throne was a powerful symbol of royal power and divine approval. The Hebrew verb "יָשַׁב" (yashav) implies not just sitting, but dwelling or abiding, indicating a settled and established rule. This act signifies Solomon's legitimate claim to the throne, as ordained by God and supported by key figures like Nathan the prophet and Zadok the priest. on the royal throne
The "royal throne" is a symbol of sovereignty and governance. In Hebrew, "כִּסֵּא" (kisse) refers to a seat of honor and authority. The throne represents the continuity of David's dynasty, as promised by God. Archaeological findings, such as ancient thrones and depictions of enthronement ceremonies, provide insight into the grandeur and solemnity associated with such events. Solomon's enthronement is not just a political event but a fulfillment of divine prophecy, reinforcing the legitimacy of his rule and the stability of the nation under God's covenant. Persons / Places / Events 1. SolomonThe son of King David and Bathsheba, Solomon is anointed as king of Israel, succeeding his father David. His ascension to the throne marks the beginning of a reign known for wisdom and prosperity. 2. DavidThe aging king of Israel who, despite his frailty, ensures the succession of his son Solomon to the throne, fulfilling God's promise. 3. AdonijahSolomon's half-brother who attempts to usurp the throne, creating a potential crisis in the kingdom. 4. JerusalemThe capital city of Israel, where the royal throne is located and where significant events in Israel's history unfold. 5. Nathan the ProphetA key figure who supports Solomon's claim to the throne and plays a crucial role in thwarting Adonijah's plans. Teaching Points God's Sovereignty in LeadershipGod's hand is evident in the establishment of leaders. Solomon's ascension to the throne was not merely a political maneuver but a fulfillment of divine promise. The Importance of Godly CounselNathan the Prophet's role underscores the value of seeking and heeding godly advice, especially in times of transition and uncertainty. Faithfulness to God's PromisesThe fulfillment of God's promise to David through Solomon's reign is a reminder of God's unwavering faithfulness to His word. The Role of Wisdom in LeadershipSolomon's reign is characterized by wisdom, which is essential for effective leadership. This wisdom is available to all who seek it from God. Handling Opposition with IntegritySolomon's response to Adonijah's challenge teaches us to handle opposition with integrity and reliance on God's guidance. Bible Study Questions 1. How does Solomon's ascension to the throne demonstrate God's faithfulness to His promises, and how can we apply this understanding to our personal lives? 2. In what ways can we seek and apply godly counsel in our decision-making processes, as seen in Nathan's role in Solomon's anointing? 3. How does the account of Solomon's rise to power encourage us to trust in God's sovereignty over the leadership and direction of our own lives? 4. What lessons can we learn from Solomon's handling of opposition that can be applied to conflicts or challenges we face today? 5. How does Solomon's wisdom, as seen in his reign, inspire us to pursue wisdom in our daily lives, and what practical steps can we take to grow in wisdom according to biblical principles? Connections to Other Scriptures 1 Chronicles 29This chapter provides additional context to Solomon's anointing and David's preparation for the transition of power, highlighting the continuity of God's covenant with David. 2 Samuel 7God's promise to David about establishing his kingdom and his offspring's reign is fulfilled in Solomon's ascension, demonstrating God's faithfulness. Proverbs 1:1Solomon's wisdom, which he is renowned for, is introduced in the book of Proverbs, connecting his reign to the wisdom literature of the Bible. Matthew 1:6-7The genealogy of Jesus traces back to David and Solomon, emphasizing the Messianic line and God's redemptive plan through David's lineage. People Abiathar, Abishag, Absalom, Adonijah, Bathsheba, Benaiah, Cherethites, David, Haggith, Jehoiada, Joab, Jonathan, Kerethites, Nathan, Pelethites, Rei, Shimei, Solomon, Zadok, ZeruiahPlaces En-rogel, Gihon, Jerusalem, Serpent's StoneTopics Besides, Kingdom, Royal, Sat, Seat, Seated, Sits, Sitteth, Sitting, Solomon, ThroneDictionary of Bible Themes 1 Kings 1:5-53 5087 David, reign of 1 Kings 1:46-47 5581 throne Library David Appointing Solomon
'Then king David answered and said, Call me Bath-sheba. And she came into the king's presence, and stood before the king. 29. And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30. Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31. Then Bath-sheba bowed with her face to the earth, and did reverence to the king, …
Alexander Maclaren—Expositions of Holy ScriptureGihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but …
John Lightfoot—From the Talmud and Hebraica Adonijah
BY REV. ALFRED ROWLAND, D.D., LL.B. It is notorious that the sons of devout men sometimes prove a curse to their parents, and bring dishonour on the cause of God. When Eve rejoiced over her first-born, she little suspected that passions were sleeping within him which would impel him to slay his own brother; and the experience of the first mother has been repeated, though in different forms, in all lands and in all ages. Isaac's heart was rent by the deceit of Jacob, and by the self-will of Esau. …
George Milligan—Men of the Bible; Some Lesser-Known Whether Prayer Should be Vocal?
Objection 1: It would seem that prayer ought not to be vocal. As stated above [3025](A[4]), prayer is addressed chiefly to God. Now God knows the language of the heart. Therefore it is useless to employ vocal prayer. Objection 2: Further, prayer should lift man's mind to God, as stated above (A[1], ad 2). But words, like other sensible objects, prevent man from ascending to God by contemplation. Therefore we should not use words in our prayers. Objection 3: Further, prayer should be offered to God …
Saint Thomas Aquinas—Summa Theologica The Reign of David.
2 Sam.; 1 Chron. Chs. 11-29; 1 K 1:1-2:11. His Reign over Judah. The reign of David is divided into two parts. The first part was over Judah, with the capitol at Hebron, and lasted seven and one-half years. During this period Ishbosheth, son of Saul, reigned over Israel in the North. It is probable that both of these kings were regarded as vassals of the Philistines and paid tribute. On account of rival leaders, there was constant warfare between these two rival kings. The kingdom of Judah, however, …
Josiah Blake Tidwell—The Bible Period by Period The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery …
Arthur W. Pink—The Redeemer's Return Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness …
John Calvin—The Institutes of the Christian Religion Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be …
John Bunyan—The Works of John Bunyan Volumes 1-3 Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 1:46 NIV1 Kings 1:46 NLT1 Kings 1:46 ESV1 Kings 1:46 NASB1 Kings 1:46 KJV
1 Kings 1:46 Commentaries
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