1 Kings 1:25
For today he has gone down and sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the sons of the king, the commanders of the army, and Abiathar the priest. And behold, they are eating and drinking before him, saying, 'Long live King Adonijah!'
For today he has gone down and sacrificed an abundance of oxen, fattened calves, and sheep
This phrase indicates a significant event, as sacrifices of this magnitude were typically associated with important religious or royal occasions. The act of sacrificing animals was a common practice in ancient Israel, symbolizing dedication and seeking favor from God. The abundance of sacrifices suggests an attempt to legitimize Adonijah's claim to the throne, as such offerings were often used to gain public support and divine approval. This mirrors other instances in the Bible where sacrifices are used to mark significant transitions or covenants, such as Solomon's later dedication of the temple (1 Kings 8).

and has invited all the sons of the king, the commanders of the army, and Abiathar the priest
Adonijah's invitation list is strategic, aiming to gather influential support for his claim to kingship. The "sons of the king" refers to David's other sons, who could be potential rivals or allies. By including them, Adonijah seeks to consolidate his power and prevent opposition. The "commanders of the army" are crucial for military backing, reflecting the importance of securing the loyalty of the armed forces in ancient Near Eastern politics. Abiathar the priest's presence is significant, as he was a high-ranking religious leader, and his support would lend religious legitimacy to Adonijah's claim. This mirrors the political maneuvering seen in other biblical narratives, such as Absalom's rebellion (2 Samuel 15).

And behold, they are eating and drinking before him
The act of eating and drinking together signifies a covenant or agreement, often used to seal alliances in the ancient world. This communal meal indicates acceptance and celebration of Adonijah's self-proclaimed kingship. In biblical culture, shared meals were significant social and religious events, symbolizing unity and fellowship. This scene contrasts with the Last Supper in the New Testament, where Jesus shares a meal with His disciples, symbolizing a new covenant and foreshadowing His sacrificial death.

saying, ‘Long live King Adonijah!’
The acclamation "Long live King Adonijah!" is a public declaration of support and recognition of his claim to the throne. This phrase is a traditional expression of loyalty and allegiance to a new ruler. However, the context reveals the premature nature of this proclamation, as David had not yet declared his successor. This highlights the tension and conflict within the royal family and the kingdom. The phrase also foreshadows the eventual failure of Adonijah's bid for kingship, as God's plan for Solomon to succeed David is ultimately fulfilled, reflecting the biblical theme of divine sovereignty over human affairs.

Persons / Places / Events
1. Adonijah
The son of King David who attempts to declare himself king without David's blessing. His actions are central to the events of this chapter.

2. King David
The aging king of Israel, whose succession is in question. His decision will determine the future of the kingdom.

3. Solomon
The son of David and Bathsheba, whom God has chosen to succeed David as king, though not yet publicly declared.

4. Abiathar the Priest
A priest who supports Adonijah's claim to the throne, indicating a division among the religious leaders.

5. Joab
The commander of David's army, who also supports Adonijah, showing a split in military loyalty.

6. Jerusalem
The city where these events unfold, the political and spiritual center of Israel.
Teaching Points
God's Sovereignty in Leadership
Despite human attempts to control outcomes, God's will prevails. Adonijah's self-exaltation contrasts with God's choice of Solomon, reminding us to seek God's guidance in leadership decisions.

The Danger of Self-Promotion
Adonijah's actions serve as a warning against self-promotion and ambition that disregards God's will. We should be wary of pursuing positions or roles without seeking God's direction.

The Importance of Godly Counsel
The absence of Nathan the prophet and other godly advisors at Adonijah's feast highlights the importance of surrounding ourselves with wise, God-fearing counsel.

Faithfulness to God's Promises
God's promise to David about his lineage is a testament to His faithfulness. We can trust that God will fulfill His promises in our lives, even when circumstances seem uncertain.
Bible Study Questions
1. How does Adonijah's attempt to become king reflect human tendencies to seek power and control? How can we guard against similar tendencies in our own lives?

2. In what ways does the support of Abiathar and Joab for Adonijah illustrate the potential for division within a community? How can we work towards unity in our own communities?

3. How does the account of Solomon's eventual rise to the throne encourage us to trust in God's timing and plan, even when it seems delayed?

4. What role does godly counsel play in making important decisions, and how can we ensure we are seeking and listening to such counsel?

5. Reflect on a time when you had to wait for God's promise to be fulfilled. How did that experience strengthen your faith, and how can it encourage others who are waiting on God's promises?
Connections to Other Scriptures
1 Samuel 16
The anointing of David as king, highlighting God's choice versus human ambition.

2 Samuel 7
God's covenant with David, promising that his lineage will continue to rule, which is fulfilled through Solomon.

1 Kings 2
The eventual establishment of Solomon as king, showing the fulfillment of God's plan despite human interference.

Proverbs 3:5-6
Trusting in the Lord's plan rather than leaning on one's own understanding, relevant to the contrast between Adonijah's self-promotion and God's choice of Solomon.
AdonijahA. Williamson.1 Kings 1:5-53
Ambition, DestructivePlutarch.1 Kings 1:5-53
UsurpationJ. Parker, D. D.1 Kings 1:5-53
When the Play is OutT. Adams.1 Kings 1:5-53
Solomon Succeeding DavidMonday Club Sermons1 Kings 1:22-27
Solomon Succeeding DavidSunday School Times1 Kings 1:22-27
Solomon's Succeeding DavidA. T. Pierson, D. D.1 Kings 1:22-27
People
Abiathar, Abishag, Absalom, Adonijah, Bathsheba, Benaiah, Cherethites, David, Haggith, Jehoiada, Joab, Jonathan, Kerethites, Nathan, Pelethites, Rei, Shimei, Solomon, Zadok, Zeruiah
Places
En-rogel, Gihon, Jerusalem, Serpent's Stone
Topics
Abiathar, Abi'athar, Abundance, Adonijah, Adoni'jah, Army, Beasts, Behold, Calleth, Calves, Captains, Cattle, Commander, Commanders, Crying, Death, Drink, Drinking, Eat, Eating, Fat, Fatling, Fatlings, Fatted, Fattened, Feasting, Heads, Host, Invited, Jo'ab, King's, Numbers, Ox, Oxen, Priest, Sacrifice, Sacrificed, Save, Saying, Sheep, Slain, Sons, To-day
Dictionary of Bible Themes
1 Kings 1:25

     5312   feasting

1 Kings 1:5-53

     5087   David, reign of

1 Kings 1:17-35

     5581   throne

1 Kings 1:24-25

     5119   Solomon, life of

Library
David Appointing Solomon
'Then king David answered and said, Call me Bath-sheba. And she came into the king's presence, and stood before the king. 29. And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30. Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31. Then Bath-sheba bowed with her face to the earth, and did reverence to the king,
Alexander Maclaren—Expositions of Holy Scripture

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Adonijah
BY REV. ALFRED ROWLAND, D.D., LL.B. It is notorious that the sons of devout men sometimes prove a curse to their parents, and bring dishonour on the cause of God. When Eve rejoiced over her first-born, she little suspected that passions were sleeping within him which would impel him to slay his own brother; and the experience of the first mother has been repeated, though in different forms, in all lands and in all ages. Isaac's heart was rent by the deceit of Jacob, and by the self-will of Esau.
George Milligan—Men of the Bible; Some Lesser-Known

Whether Prayer Should be Vocal?
Objection 1: It would seem that prayer ought not to be vocal. As stated above [3025](A[4]), prayer is addressed chiefly to God. Now God knows the language of the heart. Therefore it is useless to employ vocal prayer. Objection 2: Further, prayer should lift man's mind to God, as stated above (A[1], ad 2). But words, like other sensible objects, prevent man from ascending to God by contemplation. Therefore we should not use words in our prayers. Objection 3: Further, prayer should be offered to God
Saint Thomas Aquinas—Summa Theologica

The Reign of David.
2 Sam.; 1 Chron. Chs. 11-29; 1 K 1:1-2:11. His Reign over Judah. The reign of David is divided into two parts. The first part was over Judah, with the capitol at Hebron, and lasted seven and one-half years. During this period Ishbosheth, son of Saul, reigned over Israel in the North. It is probable that both of these kings were regarded as vassals of the Philistines and paid tribute. On account of rival leaders, there was constant warfare between these two rival kings. The kingdom of Judah, however,
Josiah Blake Tidwell—The Bible Period by Period

The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery
Arthur W. Pink—The Redeemer's Return

Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness
John Calvin—The Institutes of the Christian Religion

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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